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AnswerBefore 1881, translations of the New Testament were based on copies of Greek manuscripts known as the Textus Receptus (Latin for "Received Text"), or the Latin Vulgate. In the 19th and 20th centuries, older Greek manuscripts were discovered, causing Bible scholars to revise what they believe was the correct text of the New Testament. The latest revision of this Greek Text is the United Bible Societies' The Greek New Testament (published by United Bible Societies, 4th Edition abbreviated as UBS4). The UBS4 differs from the Received Text at thousands of points.

Not all manuscripts contain all four gospels of the New Testament, and many are only partial or even fragmentary.

One of the very earliest is Papyrus 45, which contains the gospels and Acts, is dated to around 225 CE. Slightly earlier manuscripts exist, but do not contain Mark.

A very early manuscript known as 7Q5, found at Qumran among the "Dead Sea Scrolls" has been seen by some scholars as a copy of two verses from Mark 6:52-3. This would potentially be the earliest fragment of Mark's Gospel, as it would predate the destruction of the Temple in 70 CE. However other scholars have rejected the view that this fragment is from Mark, and it is no longer generally accepted. An extension of the "Dead Sea Scrolls" position is provided by Robert Eisenman, who believes that Christianity was really an evolution of the Qumran sect (The Dead Sea Scrolls and the First Christians), but once again, this is not a widely supported position. It is perhaps more likely that Mark based verses 6:52-3 on the document found at Qumran, without being a member of the community.

Later, important manuscripts, that date from the mid-4th to the early 5th century, include Codex Vaticanus, Codex Aleph (Codex Sinaiticus), Codex Alexandrinus.

AnswerIf you are referring to an almost entire manuscript of the Gospel of Mark, then you would go to Codex Vaticanus at around 300 AD, closely followed by Codex Sinaiticus (Aleph) dated at around 350 AD. These however, are not quite complete as they have space allocated for missing verses at the end of Mark and then continue into Luke. In fact, in the Vaticanus manuscript, the space left for the ending is the only such space left in the entire manuscript.

Seven early church writers (all who pre-date the two manuscripts which omit the ending) have also directly quoted from the ending or else referred to it and so, since it is also in the great majority of manuscripts, it is rightly regarded as genuine. Further to this, both the two codices which omit the ending are notoriously unreliable manuscripts and have thousands of errors between them.

It has been proposed that a fragment from Qmran, known as 7Q5 contains Mark 6:52-53. From what is known of Qmran, it would appear that this fragment pre-dates AD 70. However, the fragment is small and the identification has not been sufficient to convince most scholars.

The next oldest fragment, known as the Chester Beatty Papyrus or P45 dates from the early to the middle of the third century or around 200- 250 AD. This contains parts of Mark 7, although it is considered that it originally contained all the Gospels and Acts.

Codex Bezae, dated AD 450 plus would appear to be the earliest existing manuscript to contain the entire Gospel of Mark.

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The oldest Greek manuscript of the Gospel of Mark is the Codex Vaticanus, which is dated to the mid-4th century. It is one of the most important manuscripts for the text of the New Testament.

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Q: What is the oldest Greek manuscript of the Gospel of Mark?
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Did Mark write the first gospel?

Traditionally, the Gospel of Mark is attributed to John Mark, a companion of the apostle Peter. However, authorship of the Gospel of Mark is not definitively confirmed.


What is the original language of Luke's gospel?

A:Luke's Gospel was written in Greek Koine, a dialect of Attic Greek. This can be proven by comparing this gospel with Mark's Gospel, from which much of the material in Luke was sourced. The wordings are frequently identical in the Greek language, thereby proving that the original language was Greek.


What do Catholics consider the oldest gospel?

Originally, St. Matthew's Gospel was considered the first Gospel. However, today that status is in question. Matthew is said to have written the Gospel in Hebrew but that text disappeared over time and was lost to history. A Gospel of Matthew in Greek is still extant but it is unknown if this was a translation of the original Hebrew Gospel or was a different version. Matthew's Gospel includes the version written by Mark almost in its entirety so Matthew may have borrowed extensively from Mark's Gospel and added to it from his own personal observations and remembrances. That would mean that Mark is the author of the oldest Gospel.


Who was involved in the Gospel of Mark?

We do not know who actually wrote Mark's Gospel, although the second-century Church Fathers attributed the Gospel to Paul's companion Mark. What we do know is that he was a brilliant author, skilled in the use of Greek rhetoric and with an excellent knowledge of the Greek classics and Hebrew scriptures. Rhoads, Dewey and Michie (Mark as Story) say that this gospel was written to be read out loud by skilled narrators to an 'ideal' audience. They believe the Gospel, properly performed by a narrator, had a dramatic effect on the audience.


Which gospel is thought to be the earliest one written?

The Gospel of Mark is generally accepted as being the first Gospel written. There is also a possibility that Matthew wrote an Aramaic version of his Gospel prior to the Greek version.


Why should people care about Mark's Gospel?

Christians care about Mark's Gospel because it forms part of the New Testament, even if almost everything in it can be found in other gospels.Scholars care about Mark's Gospel because it is the oldest of the canonical gospels and because the other three New Testament gospels were based, directly or indirectly from it. Thus, for example, Matthew contains approximately 600 of the 666 verses in Mark, many of them in exactly the same words in the Greek language. Although scholars say that we can never know who really wrote Mark's Gospel, they recognise that it does provide invaluable material to study the very earliest decades of the Christian faith.


Who used Mark's Gospel when writing other gospels?

AnswerIt is known that the authors of Mathew's Gospel and Luke's Gospel relied on Mark's Gospel for their information about the life and mission of Jesus. Whenever they agree with Mark, the text is almost identical in the Greek language. Also, the "Missing Block" proves that the author of Luke knew nothing about Jesus apart from what he found in Mark. Both Matthew and Luke also relied on a hypothetical 'Q' document, also written in Greek, for many of the sayings and parables attributed to Jesus.The link between John's Gospel and Mark is less direct. The author of this Gospel drew mainly from Luke's Gospel, often changing or reversing material form Luke, thus relying indirectly on Mark's Gospel. He also used some material directly from Mark, so both gospels must have been known to him.


When did the disciples write the accounts of Jesus' resurrection?

Mark is generally taken to be the oldest Gospel. It was probably written before AD 70.


What characteristic of the Gospel of Mark least points to Rome as the place where Mark wrote it?

A:Had Mark's Gospel been written in Rome for gentiles, the first choice of language would certainly have been Latin, and there is evidence in Mark's Gospel that its author knew Latin. In fact, it can be assumed that anyone living in Rome would have been able to speak Latin. Mark's Gospel was written in neither Latin nor classical Greek, but in Greek Koine, the lingua franca of the Hellenistic Near East. This alone points to the Gospel being written in the east, from Asia Minor to Mesopotamia, perhaps the gentile communities of Palestine, or Egypt.


What Gospel did Mark write?

He wrote the second, the Gospel of Mark.


What languages were spoken by St Mark?

Mark, the companion of Paul, must have spoken Greek. The pseudepigraphical epistle, 1 Peter, says that Mark was the son of Peter. Although unlikely to be true, this would mean that Mark spoke Aramaic as his first language.The Gospel According to Mark was originally written anonymously and only attributed to the apostle whose name it now bears later in the second century. This attribution is unlikely to be true, so we do not know who Mark the evangelist really was. However, the Gospel is written in Greek Koine, a dialect of Greek, and this St Mark would have spoken Greek Koine fluently.


What language was Mark's Gospel written in?

A:All four New Testament gospels were written in Greek Koine, a dialect of Attic Greek. This can be demonstrated by looking at the text of each gospel.The sources believed to have been used for Mark's Gospel were written in Greek. There are some minor references to Aramaic, but these only prove that the Gospel was certainly not written in Aramaic or Hebrew.When Matthew and Luke are laid side by side with Mark's Gospel and read synoptically ('with the same eye') in the Greek language, a literary dependency becomes obvious. Whenever Matthew and Luke agree with Mark, the words are often exactly the same in the Greek language. This results from much of Matthew and Luke being copied from Mark and, for the consistent coincidence of wordings, this can only have been in the Greek language. Similarly, whenever Matthew and Lukeagree on material not present in Mark, the words are once again often exactly the same in the Greek language. This results from sayings material in Matthew and Luke being copied from the hypothetical 'Q' document, which in turn was in the Greek language.Although John's Gospel is not synoptic, it has been established that it was loosely based on Luke, with some material taken direct from Mark. There is evidence that this copying was also undertaken in Greek. Some material in John makes use of pecularities in the Greek language, requiring it to have been written in Greek.AnswerScholars say there can be no dispute that all four gospels were written in Greek Koine. Greek Koine was a simplified Greek dialect developed in the Hellenistic Empire and was based on Attic Greek.AnswerThe predominant copies are in the Greek but some were written in the Hebrew (Matthew).AnswerAll the New Testament gospels were written originally in Greek Koine. It was formerly believed that Matthew's Gospel was the lone exception, but it is now recognised by New Testament scholars that this gospel must have been written in Greek. This is shown by the fact that the author quite faithfully followed the original wording, in Greek, of both St. Mark's Gospel and the 'Q' document. This is also confirmed by his use of the Septuagint, an early Greek translation of the Hebrew scriptures, for his Old Testament references. An author writing in Hebrew or Aramaic would have used the Hebrew scriptures for references.