What you understand by divine wisdom with 5 solid scripture backup from the Holy Bible?

Answer 1

A:Divine wisdom has two different meanings in The Bible, the first being the wisdom of God, which he grants to those who follow him, and the second being the divinity of spirit known as Wisdom in the Book of Proverbs, the gospels and other texts.

Two scriptural references from the Holy Bible, in support of the first understanding of divine wisdom:

1. Exodus 35:30-31 (also see Exodus 31:3-6) tells how God filled Bezaleel with wisdom: "And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship."

2. In 1 Kings 3:5-12, King Solomon asked God for great wisdom: "In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? And the speech pleased the LORD, that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee." While it is true that Solomon showed no great wisdom thereafter, other than when he judged between two prostitutes for the ownership of a baby, tradition has held him up to be the wisest of kings.

Three scriptural references from the Holy Bible, in support of the second understanding of divine Wisdom:

1. In Proverbs 8:1-7, the divine Wisdom beseeches the faithful to listen to her and cease their wiskedness: "Doth not Wisdom cry? and understanding put forth her voice? She standeth in the top of high places, by the way in the places of the paths. She crieth at the gates, at the entry of the city, at the coming in at the doors. Unto you, O men, I call; and my voice is to the sons of man. O ye simple, understand Wisdom: and, ye fools, be ye of an understanding heart. Hear; for I will speak of excellent things; and the opening of my lips shall be right things. For my mouth shall speak truth; and wickedness is an abomination to my lips."

2. In Proverbs 8:22-30, we learn about Wisdom as the companion of God at the time of creation: "The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him."

3. Luke 7:34-35 speaks of justification for John the Baptist and the Son of Man, because they are children of Wisdom:"For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! But Wisdom is justified of all her children."