The term prisonisation refers to
a culture based on an adversarial
relationship between guards and
inmates. Generally speaking, behaviour
which the institutional authorities view
as conformity, is viewed by inmates
as deviant and vice versa. Once an
individual enters the prison system, they
undergo a symbolic depersonalisation
transition - they are stripped, probed,
re-dressed and bestowed the status of
convict. As part of this process, the
individual is required to take on the
mores, customs and the culture of the
prison, all of which are premised upon
a basic conflict between inmates and
guards.
The term prisonisation refers to
a culture based on an adversarial
relationship between guards and
inmates. Generally speaking, behaviour
which the institutional authorities view
as conformity, is viewed by inmates
as deviant and vice versa. Once an
individual enters the prison system, they
undergo a symbolic depersonalisation
transition - they are stripped, probed,
re-dressed and bestowed the status of
convict. As part of this process, the
individual is required to take on the
mores, customs and the culture of the
prison, all of which are premised upon
a basic conflict between inmates and
guards.
The term prisonisation refers to
a culture based on an adversarial
relationship between guards and
inmates. Generally speaking, behaviour
which the institutional authorities view
as conformity, is viewed by inmates
as deviant and vice versa. Once an
individual enters the prison system, they
undergo a symbolic depersonalisation
transition - they are stripped, probed,
re-dressed and bestowed the status of
convict. As part of this process, the
individual is required to take on the
mores, customs and the culture of the
prison, all of which are premised upon
a basic conflict between inmates and
guards.
a culture based on an adversarial
relationship between guards and
inmates. Generally speaking, behaviour
which the institutional authorities view
as conformity, is viewed by inmates
as deviant and vice versa. Once an
individual enters the prison system, they
undergo a symbolic depersonalisation
transition - they are stripped, probed,
re-dressed and bestowed the status of
convict. As part of this process, the
individual is required to take on the
mores, customs and the culture of the
prison, all of which are premised upon
a basic conflict between inmates and
guards.
The term prisonisation refers to a culture based on an adversarial relationship between guards and inmates. Generally speaking, behaviour which the institutional authorities view as conformity, is viewed by inmates as deviant and vice versa. Once an individual enters the prison system, they undergo a symbolic depersonalisation transition - they are stripped, probed, re-dressed and bestowed the status of convict. As part of this process, the individual is required to take on the mores, customs and the culture of the prison, all of which are premised upon a basic conflict between inmates and guards.
This information is taken from http://www.utas.edu.au/sociology/pdf_files/bp_3.pdf
The term prisonisation refers to
a culture based on an adversarial
relationship between guards and
inmates. Generally speaking, behaviour
which the institutional authorities view
as conformity, is viewed by inmates
as deviant and vice versa. Once an
individual enters the prison system, they
undergo a symbolic depersonalisation
transition - they are stripped, probed,
re-dressed and bestowed the status of
convict. As part of this process, the
individual is required to take on the
mores, customs and the culture of the
prison, all of which are premised upon
a basic conflict between inmates and
guards.
The term prisonisation refers to
a culture based on an adversarial
relationship between guards and
inmates. Generally speaking, behaviour
which the institutional authorities view
as conformity, is viewed by inmates
as deviant and vice versa. Once an
individual enters the prison system, they
undergo a symbolic depersonalisation
transition - they are stripped, probed,
re-dressed and bestowed the status of
convict. As part of this process, the
individual is required to take on the
mores, customs and the culture of the
prison, all of which are premised upon
a basic conflict between inmates and
guards.
The term prisonisation refers to
a culture based on an adversarial
relationship between guards and
inmates. Generally speaking, behaviour
which the institutional authorities view
as conformity, is viewed by inmates
as deviant and vice versa. Once an
individual enters the prison system, they
undergo a symbolic depersonalisation
transition - they are stripped, probed,
re-dressed and bestowed the status of
convict. As part of this process, the
individual is required to take on the
mores, customs and the culture of the
prison, all of which are premised upon
a basic conflict between inmates and
guards.
a culture based on an adversarial
relationship between guards and
inmates. Generally speaking, behaviour
which the institutional authorities view
as conformity, is viewed by inmates
as deviant and vice versa. Once an
individual enters the prison system, they
undergo a symbolic depersonalisation
transition - they are stripped, probed,
re-dressed and bestowed the status of
convict. As part of this process, the
individual is required to take on the
mores, customs and the culture of the
prison, all of which are premised upon
a basic conflict between inmates and
guards.
The term prisonisation refers to a culture based on an adversarial relationship between guards and inmates. Generally speaking, behaviour which the institutional authorities view as conformity, is viewed by inmates as deviant and vice versa. Once an individual enters the prison system, they undergo a symbolic depersonalisation transition - they are stripped, probed, re-dressed and bestowed the status of convict. As part of this process, the individual is required to take on the mores, customs and the culture of the prison, all of which are premised upon a basic conflict between inmates and guards.
This information is taken from http://www.utas.edu.au/sociology/pdf_files/bp_3.pdf
