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Benjamin Hobhouse has written:

'A reply to the Rev. F. Randolph's letter to the Rev. Dr. Priestley, or, An examination of the Rev. F. Randolph's Scriptural revision of socinian arguments ..' -- subject(s): Early works to 1800, Socinianism

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Benjamin Hobhouse has written:

'A reply to the Rev. F. Randolph's letter to the Rev. Dr. Priestley, or, An examination of the Rev. F. Randolph's Scriptural revision of socinian arguments ..' -- subject(s): Early works to 1800, Socinianism

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Francis Randolph has written:

'Sermons, preached at Laura-chapel, Bath, during the season of advent 1799. By the Rev. Francis Randolph, ..'

'Scriptural revision of socinian arguments vindicated'

'A letter to the Right Honourable William Pitt, ... on the proposed abolition of the African slave trade. By the Rev. F. Randolph, ..'

'Sermons preached at Laura-Chapel, Bath, during the season of Advent, 1799' -- subject(s): Sermons, Early works to 1800, English Sermons, Church of England, Advent sermons

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J. Gailhard has written:

'Two discourses' -- subject(s): Statesmen, Family relationships, Men, Conduct of life, Diplomacy

'The blasphemous Socinian heresie disproved and confuted' -- subject(s): Socinianism

'A just and sober vindication of the observations upon the thirtieth of January, and twenty ninth of May' -- subject(s): Church year, Practical Theology, Theology, Practical

'A discourse about ceremonies, church-government and liturgy' -- subject(s): Church of England, Customs and practices, Government, Liturgy

'Some observations upon the keeping the thirtieth of January, and twenty ninth of May' -- subject(s): Law and legislation, Worship, Holidays

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Samuel Palmer has written:

'Compassion to poor children recommended, from the example of Pharaoh's daughter'

'The universal duty of searching the scriptures ... recommended'

'An apology for the Christian sabbath'

'Apostolical directions concerning female education'

'The Protestant-dissenter's catechism' -- subject(s): Early works to 1800, Religious Dissenters

'The calvinism of the Protestant Dissenters asserted' -- subject(s): Calvinism

'A collection of family prayers' -- subject(s): Accessible book, English, Families, Family, Prayer-books and devotions, Prayers and devotions

'Mausoleum sacrum: or the Redeemer's sepulchre'

'A sermon to the poor, addressed ... to the parents of the children belonging to the Sunday - schools in ... Hackney'

'The general union of believers at the coming of christ'

'Dr. Watts no Socinian'

'The character of Timothy: or the early knowledge of Scripture recommended'

'Zeal for the house of God'

'An answer to the remarks of an unknown clergyman, on the vindication of the principles and practice of Protestant dissenters'

'A vindication of the modern dissenters against the aspersions of the Rev. William Hawkins' -- subject(s): Dissenters

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This is a line from a Dryden poem:

The church itself he labours to assail,

And keeps fit tools to break the sacred pale.

Of those let him the guilty roll commence,

Who has betrayed a master and a prince ;

A man, seditious, lewd, and impudent ;

An engine always mischievously bent ;

One who from all the bans of duty swerves,

No tie can hold but that which he deserves ;

An author dwindled to a pamphleteer;

Skilful to forge, and always insincere;

Careless exploded practices to mend ;

Bold to attack, yet feeble to defend.

Fate's blindfold reign the atheist loudly owns,

And providence blasphemously dethrones.

In vain the leering actor strains his tongue

To cheat, with tears and empty noise, the throng j

Since all men know, whate'er he says or writes,

Revenge, or stronger interest, indites ;

And that the wretch employs his venal wit

How to confute what formerly he writ.

Next him the grave Socinian claims a place,

Endowed with reason, though bereft of grace ;

A preaching pagan of surpassing fame,

No register records his borrowed name.

O, had the qhild more happily been bred,

A radiant mitre would have graced his head :

But now unfit, the most he should expect,

Is to be entered of T F 's sect.

I think the meaning is that the evident absense of god (fate's blindfold) is the atheist's strongest argument.

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