| Britannica Concise Encyclopedia: 'Abbas I |
For more information on 'Abbas I, visit Britannica.com.
| 5min Related Video: Abbas I of Persia |
| Military History Companion: Shah Abbas I |
Abbas I, Shah (1587-1629). Abbas I reversed the trend of Persia's defeat by the Ottoman Turks and regained much territory lost in the 16th century. His achievement was chiefly based on his reorganization of the Persian army. By 1600 he had established a 12, 000-strong modern artillery arm, whose gunners were known as the topchis. Over 500 brass cannon were cast in Persia during his reign. He imported Europeans such as the Englishman Sir Robert Sherley to train a body of 6, 000 disciplined Armenian and Georgian musketeers or tufangchis.
Moreover, he strengthened the Persian cavalry by cutting down the vast horde of unreliable and ill-disciplined feudal quizilbashes, replacing them with a corps of janissary-style infantry, and a regular ghulam or military slave cavalry corps of 10, 000 qullar, raised from Christians of the Caucasus. His personal bodyguard was made up of an élite ‘King's Friends’ regiment. The army was paid in cash from the royal treasury, which assured its loyalty, particularly when the ghulams were appointed military governors in the provinces.
In 1598 he defeated the marauding Uzbeks and Turcomans, recapturing Herat. He took Tabriz from the Turks in 1603, and Erivan in 1604. In 1605 he defeated an Ottoman army at Sufiyan, and in 1606 repulsed the Turks with heavy losses at Sis. However, despite a temporary peace settlement, Turco-Persian rivalry was intense, and war grumbled on throughout his reign, flaring up in 1616-18 and 1623-38. In 1623 Abbas drove the Ottomans from the siege of Baghdad. He also took the rich prize of Kandahar in the north from the Moghul empire in 1622, but it was captured by the Uzbeks in 1630, after his death. He left the legacy of a modern, efficient force that was to preserve his domains for his successors, including Nadir Shah.
— Toby McLeod
| Biography: Abbas I |
Abbas I (1571-1629), called "the Great," was a shah of Persia, the fifth king of the Safavid dynasty. He brought Persia once again to the zenith of power and influence politically, economically, and culturally.
The greatest shah of the Safavids, Abbas I had a precarious beginning. His mild-mannered and ascetic father, Shah Mohammad Khodabandeh, could not cope with the leaders of the seven Turkish Shii tribes known as Qizilbash (Redheads), who helped the Safavids come to power. But they were so greedy for land and power that though they controlled the king they quarreled among themselves. They preferred an oligarchy to a central government with an autocratic shah. To weaken the dynasty and ensure their success, the Qizilbash killed most of the Safavid princes, including the heir apparent and his mother.
Abbas was born on Jan. 27, 1571. When his older brother, the crown prince, was killed, Abbas was rescued and taken to Khorasan, a northeastern province of Persia. A few years later, in 1588, he ascended the throne with the reluctant consent of his father and the help of loyal friends. In addition to internal difficulties, Shah Abbas was faced with impending attack by the colossal Ottoman Empire to the west and the constant menace of the Uzbeks to the northeast.
Early Military Conquests
Shah Abbas made peace with the Ottomans and concentrated on fighting the Uzbeks and on pacifying the country. In nearly 14 years of constant warfare he drove the Uzbeks beyond the Oxus. He took advantage of the weakness of the Russians after the death of Ivan the Terrible in 1584 and secured for Persia the provinces on three sides of the Caspian Sea whose rulers had been depending for protection upon the power of Russia. Abbas also sent his armies south and subdued the provinces on the northern shores of the Persian Gulf.
All of these advances would have come to naught had Abbas not been able to establish a strong central government with himself at the top. The main obstacles in his way were the power-hungry Qizilbash chieftains, with whose military and administrative help the Safavids had been ruling the Persians. Abbas decided to take away their power and influence.
Shah Abbas therefore had to establish direct contact with the Persian population and depend upon their loyalty. This he accomplished with great success. He moved the capital from Qazvin to Esfahan, which was not only more centrally located but was more Persian. He became an enthusiastic patron of Persian civilization and appointed Persians to posts of leadership and authority. Furthermore, he robbed the Qizilbash of their military power by creating two new regiments: a cavalry regiment made up of Christians from the Caucasus and an infantry regiment recruited from the Persian peasantry. Their use of muskets and artillery not only overshadowed the sword and lance of the Qizilbash but prepared Persia in the struggle against the Ottomans.
War with the Ottoman Empire
Shah Abbas was fortunate in that the height of his power coincided with the decline of the Ottoman Empire. He was the contemporary of no less than five Ottoman sultans. Shah Abbas opened his campaigns against the Ottomans in 1602 and the hostilities lasted some 12 years, mostly with the Persian armies in control. In the peace treaty of 1614 the Ottomans agreed to retreat to the boundaries that existed before the victorious campaign of Sultan Selim I in 1500. With these victories Shah Abbas expanded the territory of Persia to its pre-Islamic limits. Partly for security and partly for commercial and political reasons, he transferred thousands of Armenian families from their homes in Armenia and settled them in the interior of Persia. The bulk of them were settled in New Jolfa, just across the Zayandeh Rud (river) from Esfahan. The thriving community still exists.
The struggle between the Persians and the Ottomans was not only religious, territorial, and military; it was diplomatic and commercial as well. The rising nations of Europe wanted to revenge themselves after centuries of Ottoman domination and at the same time clear the way for commerce between Europe and Asia. Realizing the animosity between the Ottomans and the rulers of Persia, they sent delegates to try to arrange coordinated assaults on Turkey from both east and west.
Relations with Europe
The early Safavids had been fanatic Shii Moslems and did not want to have any dealings with the infidel Christians. Shah Abbas, however, was tolerant. The coordinated assault never materialized, but he saw the diplomatic and commercial advantages of contact with Europe. Consequently, during his reign a long string of ambassadors, merchants, adventurers, and Roman Catholic missionaries made their way to Esfahan. Shah Abbas welcomed them all and used them for the advancement of his own policies. Two adventurers from England, the famous Sherley brothers, Anthony and Robert, were very close to the Shah. They helped him train the new army and took part in the campaign against the Ottomans. Later the Shah sent them in turn as ambassadors to the monarchs of Europe. He was lavish in his entertainment of accredited ambassadors, and sometimes he himself went a few miles out of the city to welcome them.
His religious tolerance was almost exemplary. On official occasions, especially when a foreign ambassador was being entertained, he would invite the religious leaders of Christians, Jews, and Zoroastrians. He was especially tolerant of the Christians, partly because they were the largest minority in Persia and also because he wanted to impress the Christian leaders of Europe. He built churches for the Armenian community in New Jolfa and allowed them to own their houses, ride horses, and wear any kind of clothes they pleased - privileges which non-Moslems did not have before or for long after Shah Abbas until modern times. Furthermore, he permitted the Christian monks from Europe, who had come to Persia for missionary purposes, to build their centers in the Moslem section of Esfahan. He was so friendly to the monks that they thought he was about ready to become a Christian. Shah Abbas did not discourage this illusion.
Opening of the Persian Gulf
Perhaps the main purpose of Shah Abbas in building friendly relations with Europe was commerce. Persian products, especially silk, were in demand in Europe. Knowing that trade with Europe through the vast Ottoman Empire was not practical, he turned his attention to the Persian Gulf. The Portuguese had come to the region about a century earlier and had virtual monopoly of the trade. To Shah Abbas, who wanted to do business with all the countries of Europe, the Portuguese monopoly was too limiting. In a series of maneuvers in which he used the British fleet somewhat against the latter's plans, Shah Abbas defeated the Portuguese in 1622. Having become master of the Persian Gulf, he opened it to Portuguese, Spanish, British, Dutch, and French merchants. He gave Europeans special financial, legal, and social privileges. He gave orders to all provincial governors to facilitate travel and lodging for them. These same privileges, which were granted by a strong government for the purpose of enhancing trade, were later used by the strong European governments as means of imperialism in all of the Middle East. Usually Armenians acted as agents of the Shah for trade with the European merchants.
Shah Abbas was as cruel and suspicious in his relations with the Qizilbash leaders as he was kind and open in his dealings with the common people. Having been brought up in an atmosphere of intrigue, he, like many monarchs of the time, had his complement of executioners who were kept quite busy. One of the victims was his own son and heir apparent. His power was more absolute than that of the sultan of Turkey. While the sultan was limited by the dictates of the Moslem religious laws as interpreted by the chief religious leader of the realm, the Shii Safavids were not so limited. Theirs was a theocracy in which the shah, as representative of the hidden imam, had absolute temporal and spiritual powers. He was called the Morshed-e Kamel (most perfect leader) and as such could not do wrong. He was the arbiter of religious law. Later, when Persian kings became weak, the interpreters of religious law, Mujtaheds, dominated the religious as well as the temporal scene.
On the other hand, the love of the common people for him was genuine, and the cry of "long live the Shah" whenever he passed among them was spontaneous. From the records it appears that he spent most of his time among the people. He was a frequent visitor of the bazaars and the teahouses of Esfahan. Often he mixed with the people in disguise to see how the common people were faring. These practices produced a wealth of stories about Shah Abbas that Persian mothers still tell their children.
He was an enthusiastic patron of Persian architects and with their help built Esfahan into one of the most beautiful cities of his time. In order to make Shiism, which is more a manifestation of Persian nationalistic mystique than of its Arab Islamic origin, somewhat self-sufficient with a center of its own, Shah Abbas built a beautiful mausoleum over the tomb of the eighth imam in Mashhad. He inaugurated pilgrimages to the shrine of Imam Reza by walking from Esfahan to Mashhad. He built roads, caravansaries, and public works of all sorts. Undoubtedly, the Safavid period was the renaissance of Persian civilization since conquest by the Arabs in the 7th century. That this was done by a dynasty of Turkish origin signifies the assimilating power of Persian culture. Shah Abbas died in the forty-second year of his reign in Mazanderan on Jan. 21, 1629.
Further Reading
The best short account in English of the life of Abbas I is in Percy Sykes, A History of Persia, vol. 2 (1915; 3d ed. 1930). Other background studies which discuss Abbas include Donald N. Wilber, Iran: Past and Present (1948; 4th ed. 1958); A. J. Arberry, ed., The Legacy of Persia (1953); and Richard N. Frye, Persia (1953; 3d ed. 1969).
| Columbia Encyclopedia: Abbas I |
| Wikipedia: Abbas I of Persia |
| Shah ‘Abbās I | |
|---|---|
| Shah of Iran | |
 |
|
| Shah Abbas I entertaining Vali Muhammad Khan of Bukhara. Ceiling fresco at Chehel Sotoun | |
| Reign | 1587-1629 |
| Born | January 27, 1571 |
| Birthplace | Herat (modern Afghanistan) |
| Died | January 19, 1629 |
| Place of death | Mazandaran (Iran) |
| Predecessor | Mohammed Khodabanda |
| Successor | Safi |
| Royal House | Safavid Dynasty |
| Father | Mohammed Khodabanda |
| Mother | Khayr al-Nisa Begum |
Shāh ‘Abbās the Great or Shāh ‘Abbās I (Persian: شاه عباس بزرگ) (born January 27, 1571; died January 19, 1629) was Shah (king) of Iran, and the greatest ruler of the Safavid dynasty. He was the third son of Shah Mohammad.[1]
Abbas came to the throne during a troubled time for Iran. Under his weak-willed father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's enemies, the Ottoman Empire and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1587, one of the Qizilbash leaders, Murshid Qoli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. But Abbas was no puppet and soon seized power for himself. He reduced the influence of the Qizilbash in the government and the military and reformed the army, enabling him to fight the Ottomans and Uzbeks and reconquer Iran's lost provinces. He also took back land from the Portuguese and the Mughals. Abbas was a great builder and moved his kingdom's capital from Qazvin to Isfahan. In his later years, the shah became suspicious of his own sons and had them killed or blinded.
Contents |
Abbas was born in Herat (now in Afghanistan, then one of the two chief cities of Khorasan) to the royal prince Mohammed Khodabanda and his wife Khayr al-Nisa Begum (known as "Mahd-i Ulya"), the daughter of the governor of Mazandaran province, who claimed descent from the fourth Shi'a Imam Zayn al-Abidin.[2][3] At the time of his birth, Abbas' grandfather Shah Tahmasp I was ruler of Iran. Abbas' parents gave him to be nursed by Khani Khan Khanum, the mother of the governor of Herat, Ali Qoli Khan Shamlu. When Abbas was four, Tahmasp sent his father to stay in Shiraz where the climate was better for Mohammed's fragile health. Tradition dictated that at least one prince of the royal blood should reside in Khorasan, so Tahmasp made Abbas nominal governor of the province, despite his young age, and Abbas was left behind in Herat.[4]
In 1578, Abbas' father became Shah of Iran. Abbas' mother soon came to dominate the government, but she had little time for Abbas, preferring to promote the interests of his elder brother Hamza. The queen antagonised leaders of the powerful Qizilbash army, who plotted against her and strangled her in July, 1579. Mohammed was a weak ruler who was incapable of preventing Iran's rivals, the Ottoman Empire and the Uzbeks, invading the country or stopping factional feuding among the Qizilbash. The young crown prince Hamza was more promising and led a campaign against the Ottomans, but he was murdered in mysterious circumstances in 1586. Attention now turned to Abbas.[5][6]
At the age of 14, Abbas had come under the power of Murshid Qoli Khan, one of the leaders of the Qizilbash in Khorasan. When a large Uzbek army invaded Khorasan in 1587, Murshid decided the time was right to overthrow the ineffectual Shah Mohammed. He rode to the Safavid capital Qazvin with the young prince and proclaimed him king. Mohammed made no protest against his deposition and handed the royal insignia over to his son on 1 October, 1587. Abbas was 16 years old.[7][8]
The kingdom Abbas inherited was in a desperate state. The Ottomans had seized vast territories in the west and the north-west (including the major city of Tabriz) and the Uzbeks had overrun half of Khorasan in the north-east. Iran itself was riven by fighting between the various factions of the Qizilbash, who had mocked royal authority by killing the queen in 1579 and the grand vizier in 1583.
First, Abbas settled his score with his mother's killers, executing four of the ringleaders of the plot and exiling three others.[9] His next task was to free himself from the power of the "kingmaker", Murshid Qoli Khan. Murshid made Abbas marry Hamza's widow and a Safavid cousin. He began distributing important government posts among his own friends. Gradually, he confined Abbas to the palace. Meanwhile the Uzbeks continued their conquest of Khorasan. When Abbas heard they were besieging his old friend Ali Qoli Khan Shamlu in Herat he pleaded with Murshid to take action. Fearing a rival, Murshid did nothing until the news came that Herat had fallen and the Uzbeks had slaughtered the entire population. Only then did he set out on campaign to Khorasan. But Abbas planned to avenge the death of Ali Qoli Khan and he suborned four Qizilbash leaders to kill Murshid after a banquet on 23 July 1589. Abbas could now rule Iran in his own right.[10][11]
Abbas decided he must re-establish order within Iran before he took on the foreign invaders. To this end he made a humiliating peace treaty with the Ottomans in 1589/90, ceding them the provinces of Azerbaijan, Karabagh, Ganja and Qarajadagh as well as parts of Georgia, Luristan and Kurdistan.[12][13]
The Qizilbash had provided the backbone of the Iranian army from the very beginning of Safavid rule and they also occupied many posts in the government. To counterbalance their power, Abbas turned to another element in Iranian society, the ghulams (a word literally meaning "slaves"). These were Georgians, Armenians and Circassians who had converted to Islam and taken up service in the army or the administration. Abbas promoted such ghulams to the highest offices of the state. They included the Georgian Allahverdi Khan, who became leader of the ghulam regiments in the army as well as governor of the rich province of Fars. Abbas removed provincial governorships from some Qizilbash leaders and transferred Qizilbash groups to the lands of other Qizilbash tribes, thus weakening Qizilbash tribal unity.[14] Budgetary problems were resolved by restoring the shah's control of the provinces formerly governed by the Qizilbash chiefs, the revenues of which supplemented the royal treasury.
Abbas needed to reform the army before he could hope to confront the Ottoman and Uzbek invaders. He also used military reorganisation as another way of sidelining the Qizilbash.[15] Instead, he created a standing army of 40,000 ghulams and Iranians to fight alongside the traditional, feudal force provided by the Qizilbash. The new army regiments had no loyalty but to the shah. They consisted of 10,000-15,000 cavalry armed with muskets and other weapons, a corps of musketeers (12,000 strong) and one of artillery (also 12,000 strong). In addition Abbas had a personal bodyguard of 3,000 ghulams.[16]
Abbas also greatly increased the amount of cannons at his disposal, permitting him to field 500 in a single battle. Ruthless discipline was enforced and looting was severely punished. Abbas was also able to draw on foreign military advice, particularly from the brothers Anthony and Robert Shirley, who arrived in 1598 as envoys from the Earl of Essex to inquire about an anti-Ottoman alliance.[17]
Abbas’ first campaign with his reformed army was against the Uzbeks who had seized Khorasan and were ravaging the province. In April, 1598 he went on the attack. One of the two main cities of the province, Mashhad, was easily recaptured. The Uzbek leader Din Mohammed Khan was safely behind the walls of the other chief city, Herat. Abbas managed to lure the Uzbek army out of the town by feigning a retreat. A bloody battle ensued on 9 August 1598, in the course of which the Uzbek khan was wounded and his troops retreated (the khan was murdered by his own men on the way). Abbas' north-east frontier was now safe for the time being and he could turn his attention to the Ottomans in the west.[18]
Since the treaty of 1589-90 Abbas had been regarded as almost an Ottoman vassal. The Safavids had never beaten their western neighbours in a straight fight. In 1602, Abbas decided he would no longer put up with Ottoman insults. After a particularly arrogant series of demands from the Turkish ambassador, the shah had him seized, had his beard shaved and sent it to his master, the sultan, in Constantinople. This was a declaration of war.[19] Abbas first recaptured Nahavand and destroyed the fortress in the city, which the Ottomans had planned to use as an advance base for attacks on Iran.[20] The next year, Abbas pretended he was setting off on a hunting expedition to Mazandaran with his men. This was merely a ruse to deceive the Ottoman spies in his court - his real target was Azerbaijan.[21] He changed course for Qazvin where he assembled a large army and set off to retake Tabriz, which had been in Ottoman hands for decades. For the first time, the Iranians made great use of their artillery and the town - which had been ruined by Ottoman occupation- soon fell.[22] Abbas set off to besiege Yerevan, the capital of Armenia, and one of the main Turkish strongholds in the Caucasus. It finally fell in June 1604 and with it the Ottomans lost the loyalty of most Armenians, Georgians and other Caucasians. But Abbas was unsure how the new sultan, Ahmed I, would respond and withdrew from the region using scorched earth tactics.[23] For a year, no side made a move, but in 1605, Abbas sent his general Allahverdi Khan to meet Ottoman forces on the shores of Lake Van. On 6 November 1605 the Iranians led by Abbas scored a decisive victory over the Ottomans at Sufiyan, near Tabriz.[24]
Several years of peace followed as the Ottomans carefully planned their response. But their secret training manoeuvres were observed by Iranian spies. Abbas learnt the Ottoman plan was to invade via Azerbaijan, take Tabriz then move on to Ardabil and Qazvin, which they could use as bargaining chips to exchange for other territories.[25] The shah decided to lay a trap. He would allow the Ottomans to enter the country then destroy them. He had Tabriz evacuated of its inhabitants while he waited at Ardabil with his army. In 1618, an Ottoman army of 50,000 led by the grand vizier, invaded and easily seized Tabriz. The vizier sent an ambassador to the shah demanding he make peace and return the lands taken since 1602. Abbas refused and pretended he was ready to set fire to Ardabil and retreat further inland rather than face the Ottoman army. When the vizier heard the news, he decided to march on Ardabil right away. This was just what Abbas wanted. His army of 40,000 was hiding at a crossroads on the way and they ambushed the Ottoman army in a battle which ended in complete victory for the Iranians.[26]
In 1623, Abbas decided to take back Mesopotamia which had been lost by his grandfather Tahmasp. Profiting from the confusion surrounding the accession of the new sultan Murad IV, he pretended to be making a pilgrimage to the Shi'ite shrines of Kerbala and Najaf but used his army to seize Baghdad. He was distracted by the rebellion in Georgia in 1624 which allowed an Ottoman force to besiege Baghdad, but the shah came to its relief the next year and crushed the Turkish army decisively. In 1638, however, after Abbas' death, the Ottomans retook Baghdad and the Iranian–Ottoman border became finalised.[27]
Iran was traditionally allied with Mughal India against the Uzbeks, who coveted the province of Khorasan. The Mughal emperor Humayun had given Abbas’ grandfather, Shah Tahmasp,the province of Kandahar as a reward for helping him back to his throne. In 1590, profiting from the confusion in Iran, Humayun’s successor, Akbar, seized Kandahar. Abbas continued to maintain cordial relations with the Mughals, while always asking for the return of Kandahar. Finally, in 1620, a diplomatic incident in which the Iranian ambassador refused to bow down in front of the Emperor Jahangir led to war. India was embroiled in civil turmoil and Abbas found he only needed a lightning raid to take back Kandahar in 1622. After the conquest, he was very conciliatory to Jahangir, claiming he had only taken back what was rightly his and disavowing any further territorial ambitions. Jahangir was not appeased but he was unable to recapture the province.[28][29]
During the 16th century the Portuguese had established bases in the Persian Gulf. In 1602, the Iranian army under the command of Imam-Quli Khan Undiladze managed to expel the Portuguese from Bahrain.[30] In 1622, with the help of four English ships, Abbas retook Hormuz from the Portuguese in the Capture of Ormuz (1622). He replaced it as a trading centre with a new port, Bandar Abbas, nearby on the mainland, but it never became as successful.[31]
Abbas moved his capital from Qazvin to the more central and more Persian Isfahan in 1598. Embellished by a magnificent series of new mosques, baths, colleges, and caravansarais, Isfahan became one of the most beautiful cities in the world. As Roger Savory writes, "Not since the development of Baghdad in the eighth century A.D. by the Caliph al-Mansur had there been such a comprehensive example of town-planning in the Islamic world, and the scope and layout of the city centre clear reflect its status as the capital of an empire."[32] Isfahan became the centre of Safavid architectural achievement, with the mosques Masjed-e Shah and the Masjed-e Sheykh Lotfollah and other monuments like the Ali Qapu, the Chehel Sotoun palace, and the Naghsh-i Jahan Square.
Abbas' painting ateliers (of the Isfahan school established under his patronage) created some of the finest art in modern Iranian history, by such illustrious painters as Reza Abbasi, Muhammad Qasim and others. Despite the ascetic roots of the Ṣafavid dynasty and the religious injunctions restricting the pleasures lawful to the faithful, the art of Abbas' time denotes a certain relaxation of the strictures. Historian James Saslow interprets the portrait by Muhammad Qasim as showing that the Muslim taboo against wine, as well as that against male intimacy, "were more honored in the breach than in the observance".[citation needed]
Like all other Safavid monarchs, Abbas was a Shi'ite Muslim. He had a particular veneration for Imam Hussein. In 1601, he made a pilgrimage on foot from Isfahan to Mashhad, site of the shrine of Imam Reza, which he restored (it had been despoiled by the Uzbeks).[33] Since Sunni Islam was the religion of Iran's main rival, the Ottoman Empire, Abbas often treated Sunnis living in western border provinces harshly.[34]
Abbas was generally tolerant of Christianity. The Italian traveller Pietro della Valle was astonished at the shah's knowledge of Christian history and theology and establishing diplomatic links with European Christian states was a vital part of the shah's foreign policy.[35] Christian Armenia was a key province on the border between Abbas' realm and the Ottoman Empire. From 1604 Abbas implemented a "scorched earth" policy in the region to protect his north-western frontier against any invading Ottoman forces, a policy which involved the forced resettlement of many Armenians from their homelands. Many were transferred to New Julfa, a town the shah had built for the Armenians near his capital Isfahan. Thousands of Armenians died on the journey.[36] Those who survived enjoyed considerable religious freedom in New Julfa, where the shah built them a new cathedral. Abbas' aim was to boost the Iranian economy by encouraging the Armenian merchants who had moved to New Julfa. As well as religious liberties, he also offered them interest-free loans and allowed the town to elect its own mayor (kalantar).[37] Other Armenians were transferred to the provinces of Gilan and Mazandaran. These were less lucky. Abbas wanted to establish a second capital in Mazandaran, Farahabad, but the climate was unhealthy and malarial. Many settlers died and others gradually abandoned the city.[38][39][40]
In 1614-15, Abbas suppressed a rebellion by the Christian Georgians of Kakheti, killing 60-70,000 and deporting over 100,000 Georgian peasants to Iran.[41] He later had the Georgian queen Ketevan tortured to death when she refused to renounce Christianity.[42][43]
Abbas' tolerance towards Christians was part of his policy of establishing diplomatic links with European powers to try to enlist their help in the fight against their common enemy, the Ottoman Empire. The idea of such an anti-Ottoman alliance was not a new one - over a century before, Uzun Hassan, then ruler of part of Iran, had asked the Venetians for military aid - but none of the Safavids had made diplomatic overtures to Europe and Abbas' attitude was in marked contrast to that of his grandfather, Tahmasp I, who had expelled the English traveller Anthony Jenkinson from his court on hearing he was a Christian.[44] For his part, Abbas declared that he "preferred the dust from the shoe soles of the lowest Christian to the highest Ottoman personage."[45]
In 1599, Abbas sent his first diplomatic mission to Europe. The group crossed the Caspian Sea and spent the winter in Moscow, before proceeding through Norway, Germany (where it was received by Emperor Rudolf II) to Rome where Pope Clement VIII gave the travellers a long audience. They finally arrived at the court of Philip III of Spain in 1602. Although the expedition never managed to return to Iran, being shipwrecked on the journey around Africa, it marked an important new step in contacts between Iran and Europe and Europeans began to be fascinated by the Iranians and their culture. Henceforward, the number of diplomatic missions to and fro greatly increased. [46]
The shah had set great store on an alliance with Spain, the chief opponent of the Ottomans in Europe. Abbas offered trading rights and the chance to preach Christianity in Iran in return for help against the Ottomans. But the stumbling block of Hormuz remained, a port which had fallen into Spanish hands when the King of Spain inherited the throne of Portugal in 1580. The Spanish demanded Abbas break off relations with the English East India Company before they would consider relinquishing the town. Abbas was unable to comply. Eventually Abbas became frustrated with Spain, as he did with the Holy Roman Empire, which wanted him to make his 170,000 Armenian subjects swear allegiance to the Pope but did not trouble to inform the shah when the Emperor Rudolf signed a peace treaty with the Ottomans. Contacts with the Pope, Poland and Moscow were no more fruitful.[47]
More came of Abbas' contacts with the English, although England had little interest in fighting against the Ottomans. The Sherley brothers arrived in 1598 and helped reorganise the Iranian army. The English East India Company also began to take an interest in Iran and in 1622 four of its ships helped Abbas retake Hormuz from the Portuguese in the Capture of Ormuz (1622). It was the beginning of the East India Company's long-running interest in Iran. [48]
Of Abbas' five sons, three had survived past childhood, so the Safavid succession seemed secure. He was on good terms with the crown prince, Mohammed Baqir Mirza (born 1587; better known in the West as Safi Mirza). In 1614, however, during a campaign in Georgia, the shah heard rumours that the prince was conspiring against his life with a leading Circassian, Fahrad Beg. Shortly after, Mohammed Baqir broke protocol during a hunt by killing a boar before the shah had chance to put his spear in. This seemed to confirm Abbas’ suspicions and he sunk into melancholy; he no longer trusted any of his three sons. In 1615, he decided he had no choice but to have Mohammed killed. A Circassian named Behbud Beg executed the Shah’s orders and the prince was murdered in a hammam in the city of Resht. The shah almost immediately regretted his action and was plunged into grief.[50]
In 1621, Abbas fell seriously ill. His heir, Mohammed Khodabanda, thought he was on his deathbed and began to celebrate his accession to the throne with his Qizilbash supporters. But the shah recovered and punished his son with blinding, which would disqualify him from ever taking the throne.[51] The blinding was only partially successful and the prince’s followers planned to smuggle him out of the country to safety with the Great Mughal whose aid they would use to overthrow Abbas and install Mohammed on the throne. But the plot was betrayed, the prince’s followers were executed and the prince himself imprisoned in the fortress of Alamut where he would later be murdered by Abbas’ successor, Shah Safi.[52]
Imam Qoli Mirza, the third and last son, now became the crown prince. Abbas groomed him carefully for the throne but, for whatever reason, in 1627, he had him partially blinded and imprisoned in Alamut.[53]
Unexpectedly, Abbas now chose as heir the son of Mohammed Baqir Mirza, Sam Mirza, a cruel and introverted character who was said to loathe his grandfather because of his father’s murder. It was he who in fact did succeed Shah Abbas at the age of seventeen in 1629, taking the name Shah Safi. Abbas’s health was troubled from 1621 onwards. He died at his palace in Mazandaran in 1629 and was buried in Kashan.[54]
According to Roger Savory: "Shah Abbas I possessed in abundance qualities which entitle him to be styled 'the Great'. He was a brilliant strategist and tactician whose chief characteristic was prudence. He preferred to obtain his ends by diplomacy rather than war, and showed immense patience in pursuing his objectives."[55] In Michael Axworthy's view, Abbas "was a talented administrator and military leader, and a ruthless autocrat. His reign was the outstanding creative period of the Safavid era. But the civil wars and troubles of his childhood (when many of his relatives were murdered) left him with a dark twist of suspicion and brutality at the centre of his personality."[56]
Abbas gained strong support from the common people. Sources report him spending much of his time among them, personally visiting bazaars and other public places in Isfahan.[57] Short in stature but physically strong until his health declined in his final years, Abbas could go for long periods without needing to sleep or eat and could ride great distances. At the age of 19 Abbas shaved off his beard, keeping only his moustache, thus setting a fashion in Iran.[58]
 |
Wikimedia Commons has media related to: Category:Abbas I of Persia |
 |
Wikisource has the text of the 1911 Encyclopædia Britannica article Abbas I (Persia). |
|
Abbas I of Persia
|
||
| Preceded by Mohammed Khodabanda |
Shah of Iran 1587–1629 |
Succeeded by Safi |
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
 | Muhammad III (Ottoman sultan) |
| Murad IV (Ottoman sultan) |
| Ahmed I (Ottoman sultan) |
 | What happened to Abba? Read answer... |
| Who married who from abba? Read answer... |
| What are abba's songs? Read answer... |
 | What was ABBA's presentation? |
| Why does abba sing? |
| Who is ABBA's spokesman? |
Copyrights:
 |
 | Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved. Read more |
 |
| Military History Companion. The Oxford Companion to Military History. Copyright © 2001, 2004 by Oxford University Press. All rights reserved. Read more |
 |
| Biography. © 2006 through a partnership of Answers Corporation. All rights reserved. Read more |
 |
| Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/. Read more |
 |
| Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Abbas I of Persia". Read more |
Mentioned in
