ivory tower

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n.
A place or attitude of retreat, especially preoccupation with lofty, remote, or intellectual considerations rather than practical everyday life.

[Translation of French tour d'ivoire : tour, tower + de, of + ivoire, ivory.]


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ivory-tower

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adjective

    Incapable of dealing efficiently with practical matters: impractical. See thrive/fail/exist.

A place or attitude of retreat, remoteness from everyday affairs, as in What does the professor know about student life, living as he does in an ivory tower? This term is a translation of the French tour d'ivoire, which the critic Saint-Beuve used to describe the attitude of poet Alfred de Vigny in 1837. It is used most often in reference to intellectuals and artists who remain complacently aloof.

n. an imaginary location where aloof academics are said to reside and work.  Why don't you come out of your ivory tower and see what the world is really like?

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Academic elitism

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Academic elitism is a charge sometimes levied at academic institutions and academics more broadly, arguing that academia or academicians are prone to undeserved or pernicious elitism or both; the term "ivory tower" often carries with it an implicit critique of academic elitism. Criticism of perceived academic elitism may or may not target intellectuals in general, academic institutions or education itself, but always[citation needed] targets present leadership, practices and/or policies in academia.

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Anti-intellectuals, or those regarded as anti-intellectuals by their critics[who?], often perceive themselves as champions of ordinary people and as defenders of populism against elitism, especially academic elitism. For example, some of economist Thomas Sowell's writings (Intellectuals and Society) suggest that while academicians and intellectuals have done much valuable work, they also have an undeserved "halo effect" and face fewer disincentives than other professions against speaking outside their expertise. Sowell cites Bertrand Russell, Noam Chomsky and Edmund Wilson as paradigmatic examples of this phenomenon. Though respected for their contributions to various academic disciplines (respectively mathematics, linguistics, and literature), the three men became known to the general public only by making often-controversial and disputed pronouncements on politics and public policy that would not be regarded as noteworthy if offered by a medical doctor or skilled tradesman.[1] In another example of academic elitism, Sowell notes that Ignaz Semmelweis's promotion of antiseptic hand-washing to dramatically reduce the incidence of often-fatal of puerperal fever in pregnant women was rejected as absurd by the academic establishment of the 1840s.[2]

Critics of academic elitism argue that highly-educated people tend to form an isolated social group whose views tend to be overrepresented amongst journalists, professors, and other members of the intelligentsia who often draw their salary and funding from taxpayers. Economist Dan Klein shows that the worldwide top-35 economics departments pull 76 percent of their faculty from their own graduates. He argues that the academic culture is pyramidal, not polycentric, and resembles a closed and genteel social circle. Meanwhile, academia draws on resources from taxpayers, foundations, endowments, and tuition payers, and it judges the social service delivered. The result is a self-organizing and self-validating circle.[3]

Another criticism is that universities tend more to pseudo-intellectualism than intellectualism per se; for example, to protect their positions and prestige, academicians may over-complicate problems and express them in obscure language (e.g., the Sokal affair, a hoax by physicist Alan Sokal attempting to show that American humanities professors invoke complicated, pseudoscientific jargon to support their political positions.) Some observers argue that, while academicians often perceive themselves as members of an elite, their influence is mostly imaginary: "Professors of humanities, with all their leftist fantasies, have little direct knowledge of American life and no impact whatever on public policy."[4]

Academic elitism suggests that in highly competitive academic environments only those individuals who have engaged in scholarship are deemed to have anything worthwhile to say, or do. It suggests that individuals who have not engaged in such scholarship are cranks. Steven Zhang of the Cornell Daily Sun has described the graduates of elite schools, especially those in the Ivy League, of having a "smug sense of success" because they believe "gaining entrance into the Ivy League is an accomplishment unto itself."

See also

References

  1. ^ Sowell, T. (2009). Intellectuals and Society. Basic Books, pp. 16-18
  2. ^ Sowell, p. 135
  3. ^ Klein, Daniel B. (2005). "The Ph.D. Circle in Academic Economics". Econ Journal Watch 2 (1): 133–148. http://econjwatch.org/issues/volume-2-issue-1-april-2005. 
  4. ^ Paglia, Camille. (1992) Sex, Art and American Culture : New Essays, ISBN 978-0-679-74101-5, p. ix.

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