The glass balls or amulets possessed by the druids, either for mysteries or for ornament, were known as ‘adder stones’ in several Celtic languages: Breton glain neidr, Scottish Gaelic gloine nathair, Welsh glain nadredd; but in Cornish it is millpreve. The stones were thought to have been formed during the summer by bubbles, blown from the mouth of the adder and hardened by sliding down the length of its back, forming a crystal ring, worn as an amulet. The adder is the only poisonous snake in the British Isles.
Adder stone is a type of stone, usually glassy, with a naturally occurring hole through it[citation needed]. Such stones have been discovered by archaeologists in both Britain and Egypt.
In Britain they are also called hag stones, witch stones, serpent's eggs, snake's eggs, or glain neidr in Wales, milpreve in Cornwall, adderstanes in the south of Scotland and Gloine nan Druidh ("Druids' glass" in Scottish Gaelic) in the north. In Egypt they are called aggry or aggri.
Adder stones were believed to have magical powers such as protection against eye diseases or evil charms, preventing nightmares, curing whooping cough, the ability to see through fairy or witch disguises and traps if looked at through the middle of the stone, and of course recovery from snakebite. According to popular conception, a true adder stone will float in water.
Three traditions exist as to the origins of adder stones. One holds that the stones are the hardened saliva of large numbers of serpents massing together, the perforations being caused by their tongues. The other claims that an adder stone comes from the head of a serpent or is made by the sting of an adder. The third is more modern (and much easier to attain). It details that the stone can be any rock with a hole bored through the middle by water. Human intervention (ie, direction of water or placement of the stone) is not allowed.[1]
Adder stone was in high esteem amongst the Druids. It was one of their distinguishing badges, and was accounted to possess the most extraordinary virtues. There is a passage in Pliny’s Natural History, book xix, minutely describing the nature and the properties of this amulet. The following is a translation of it:
Huddleston's edition of Toland gives some very ingenious conjectures on the subject of this very enigmatical Druids' egg. The amulets of glass and stone, which are still preserved and used with implicit faith in many parts of Scottish Gaeldom, and are conveyed, for the cure of diseases to a great distance, seem to have their origin in this bauble of ancient priestcraft.
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This article incorporates text from "Dwelly's [Scottish] Gaelic Dictionary" (1911). (Gloine)
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