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Ailbe

 
Saints: Ailbe
 

Ailbe (early 6th century), Irish bishop. Little is known of his life. He obtained for Enda the gift of an Aran Island (Co. Galway) from King Angus of Munster; he is reputed to have written a monastic Rule; above all, he was a travelling evangelist who preached mainly in southern Ireland. He is the reputed founder of the see of Imlech (Emly, Co. Tipperary).

Legendary accretions credit him with having been suckled by a she-wolf, and with having retired, late in life, to the mythical Land of Promise, a blend of the Christian Paradise and the Celtic happy other-world. Feast: 12 (13) September.

Bibliography
Click here for a list of abbreviations used in this bibliography.

  • V.S.H., II, xxviii–xxxi. 46–64; L. Gougaud, Christianity in Celtic Lands (1932); J. O'Neill, ‘The Rule in Ailbe of Emly’, Eriu, iii (1907), 92–115
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Celtic Mythology: Ailbe
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Ailbhe
[cf. Irish albho-, white; Gaulish Albiorix, world-king]

The name of both men and women in Old Irish narrative, including twelve warriors of the Fianna in the Fenian Cycle and two saints. Incorrectly anglicized as Albert or Bertie.

 
Wikipedia: Ailbe
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Saint Ailbe
Born 5th Century
Died 528
Venerated in Roman Catholic Church
Feast September 12
Patronage wolves

Saint Ailbe (also spelled Ailbhe, Elfeis, Ailfyw, Ailvyw, Elveis[1]; Latinized as Albeus[2]; pronounced "Alva" or "Elva"; formerly sometimes anglicized as "Elvis") was a fifth-century Irish bishop[3]. He is sometimes claimed as one of the pre-Patrician Saints (saints from before the time of Saint Patrick), with Ciaran, Declan, and Ibar, but the annals note his death in 528 (i.e., after the death of Saint Patrick in 460). A tradition held that he went to Rome and was ordained bishop by the Pope. He founded the monastery and Diocese of Emly (in Irish: Imlech), which became very important in Munster. A ninth-century Rule bears his name.

Ailbe baptised St David[4][5], patron saint of Wales. There was a church dedicated to Saint Ailbe in the hamlet of Saint Elvis near Solva [6], Pembroke, Wales, UK,[7] near St David's; it is long in ruins[8]. There is still a shrine to St. Elvis[9] which bears an inscription making the connection between the two variants of the name, and confirming that St. Elvis baptised St. David.[10]

Contents

Legend

Ailbe was born to the king of Munster and a slave-woman. The king refused to acknowledge him and ordered him killed, but the man who was supposed to murder him instead gave him to a she-wolf to be raised. Not long after, Britons living in Ireland fostered him. When they wished to return to Britain, they refused to let Ailbe come with them. However, they were unable to make the crossing without him and he sailed with them the next day. He then crossed to Gaul, with difficulty, because he wished to go to Rome. He was educated and ordained in Rome by a Saint Hilary [male], then sent to the pope to be made a bishop. The hagiographer claims that he fed the populace of Rome for three days after his consecration and then went home to Ireland. There he became involved with local royal politics and founded the See of Emly. At the end of his life, a supernatural ship came and he boarded to learn the secret of his death. After returning from the other world, he went back to Emly (Imlech) to die and be buried.[11]

Manuscripts and Dating

The vita, or "life," of Ailbe is included in the Vitae Sanctorum Hiberniae (VSH), a collection of medieval Irish saints’ lives in Latin compiled in the fourteenth century. There are three major manuscript versions of the Vitae Sanctorum Hiberniae (VSH): Dublin, Oxford, and Salamanca, all compiled in the 14th century. Charles Plummer compiled an edition of the VSH based on the two surviving Dublin manuscripts in 1910. William Heist compiled an edition of the single Salamanca manuscript (Codex Salamanticensis) in 1965. Oxford professor Richard Sharpe suggests that the Salamanca manuscript is the closest to the original text from which all three versions derive. Sharpe analyzes the Irish-name forms in the Codex Salamanticensis and, based on the similarities between it and the Life of Saint Brigid (a verifiably seventh-century text), posits that nine, possibly ten, of the lives in the Salamanca Codex were written much earlier, circa 750 - 850.[12]

Notes

  1. ^ Smith, William; Wace, Henry (1880). A Dictionary of Christian Biography. London: John Murray. p. 82. http://books.google.com/books?id=9jgMAAAAIAAJ&pg=RA1-PA82&lpg=RA1-PA82&dq=saint+ailbe+elvis&source=bl&ots=HqMzPljmAR&sig=5b_uZvQfJ1qmDtkaxkw8P9_y-FM&hl=en&ei=QbUjSqiDAYTwtAOEj4GABA&sa=X&oi=book_result&ct=result&resnum=7. 
  2. ^ Plummer, Charles (1910; 2nd ed. 1968). Vitae Sanctorum Hiberniae [Lives of the Saints of Ireland; see above].. Oxford: Clarendon. p. 46 ff., vol. 1. 
  3. ^ Thurston, Herbert (1907). "St. Ailbe". The Catholic Encyclopedia. New York City: Robert Appleton Company (print); New Advent (web). 
  4. ^ Toke, Leslie (1908). "Catholic Encyclopedia: St David". http://www.newadvent.org/cathen/04640b.htm. Retrieved on 26 May 2009. 
  5. ^ BBC article about Saint David
  6. ^ Baring-Gould, Sabine; Fisher, John (1911). The Lives of the British Saints; The Saints of Wales, Cornwall and Irish Saints, v. 2. London: The Honourable Society of Cymmrodorion. p. 147. http://books.google.com/books?id=9jgMAAAAIAAJ&pg=RA1-PA82&lpg=RA1-PA82&dq=saint+ailbe+elvis&source=bl&ots=HqMzPljmAR&sig=5b_uZvQfJ1qmDtkaxkw8P9_y-FM&hl=en&ei=QbUjSqiDAYTwtAOEj4GABA&sa=X&oi=book_result&ct=result&resnum=7. 
  7. ^ "GENUKI: St Elvis". http://www.genuki.org.uk/big/wal/PEM/StElvis/. 
  8. ^ The Modern Antiquarian
  9. ^ 51°52′12.68″N 5°10′43.2″W / 51.8701889°N 5.178667°W / 51.8701889; -5.178667
  10. ^ Kelsall, Dennis and Jan (2005). Walking in Pembrokeshire. Cicerone Press. p. 61. http://books.google.com/books?id=k3A5ov_i7JAC&pg=PA61&lpg=PA61&dq=saint+ailbe+elvis&source=bl&ots=Kw_6CW85yp&sig=9xy1QoL6L3yB7s4nfSrk1zFhueo&hl=en&ei=iK8jSuGaAabosgPlmcX4Aw&sa=X&oi=book_result&ct=result&resnum=9. 
  11. ^ Answers.com article with references
  12. ^ Sharpe, Richard (1991). Medieval Irish Saints’ Lives: An Introduction to the Vitae Sanctorum Hiberniae. Oxford: Clarendon. 

References

  • de Paor, Liam (1993). trans. Saint Patrick’s World: The Christian Culture of Ireland’s Apostolic Age. Dublin: Four Courts Press. 
  • Gougaud, Louis (1932). Christianity in Celtic Lands. 
  • Heist, W.W. (1965). ed. Vitae Sanctorum Hiberniae [Lives of the Saints of Ireland; see below]; ex codice olim Salmanticensi nunc Bruxellensi ["from the Salamanca manuscript now of Brussels"]. Subsidia Hagiographica 28.. Brussels: Société des Bollandistes. 
  • O'Neill, J. (1907). "The Rule in Ailbe of Emly" in Ériu, publication of the Royal Irish Academy, iii; pp 92-115. 
  • Plummer, Charles (1910; 2nd ed. 1968, II, xxviii–xxxi. 46–64). Vitae Sanctorum Hiberniae [Lives of the Saints of Ireland; see above]. v.1-2. Oxford: Clarendon. 
  • Sharpe, Richard (1991). Medieval Irish saints' lives: an introduction to Vitae sanctorum Hiberniae . Oxford: Oxford University Press. 

 
 
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Saints. The Oxford Dictionary of Saints. Copyright © David Hugh Farmer 1978, 1987, 1992, 1997, 2003, 2004. All rights reserved.  Read more
Celtic Mythology. A Dictionary of Celtic Mythology. Copyright © James MacKillop 1998, 2004. All rights reserved.  Read more
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