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| Al-Azhar University | |
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| جامعة الأزهر Game'at Al-ʾAzhar al-Šarīf |
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Al-Azhar Mosque in Cairo Egypt |
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| Established | 970~972 AD |
| Type | Public |
| Religious affiliation | Sunni Islam |
| President | Dr. Osama al-A'bd |
| Location | 30°02′45″N 31°15′45″E / 30.04583°N 31.2625°ECoordinates: 30°02′45″N 31°15′45″E / 30.04583°N 31.2625°E |
| Campus | Urban |
| Website | azhar.edu.eg/En/index.htm |
Al-Azhar University (pronounced "AZ-har", Arabic: جامعة الأزهر الشريف; Game'at Al-ʾAzhar al-Šarīf, "the Noble Azhar University") is an educational institute in Cairo, Egypt. Founded in 970~972 as a madrasa, it is the chief centre of Arabic literature and Islamic learning in the world.[1] It is the oldest degree-granting university in Egypt. In 1961 non-religious subjects were added to its curriculum.[2]
It is associated with Al-Azhar Mosque in Islamic Cairo. The university's mission includes the propagation of Islamic religion and culture. To this end, its Islamic scholars (ulamas) render edicts (fatwas) on disputes submitted to them from all over the Sunni Islamic world regarding proper conduct for Muslim individuals and societies. Al-Azhar also trains Egyptian government appointed preachers in proselytization (da'wa).[citation needed]
Its library is considered second in importance in Egypt only to the Egyptian National Library and Archives.[citation needed] In May 2005, Al-Azhar in partnership with a Dubai information technology enterprise, ITEP launched the H.H. Sheikh Mohammed Bin Rashid Al Maktoum Project to Preserve Al Azhar Scripts and Publish Them Online (the "Al-Azhar Online Project") with the mission of eventually providing online access to the library's entire rare manuscripts collection (comprising about seven million pages).[3][4]
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Al-Azhar University concerns itself with the religious syllabus, which pays special attention to the Quranic sciences and traditions of the Islamic prophet Muhammad, on the one hand, while on the other hand the university teaches all the modern fields of science. In 1961, according to Al-Azhar university's legislatory law No. 103, new colleges of applied sciences, such as the faculties of Medicine and Engineering, were introduced to Al-Azhar university. These newly introduced faculties are not duplicates of their counterparts in other universities because they combine the empirical sciences with the religious sciences. Alongside the Egyptian students who are studying at Al-Azhar university, there are also many other students from various Islamic and European countries. These foreign Muslim students have exactly the same rights as the Egyptian students.[citation needed]
The madrasa was founded by the Fatimid dynasty of Egypt, descended from Fatimah, daughter of Muhammad. Fatimah was called Az-Zahra (the brilliant), and the university was named in her honor.[citation needed]
Studies began at Al-Azhar in the month of Ramadan, 975 AD. According to Syed Farid Alatas, the Jami'ah had faculties in Islamic law and jurisprudence, Arabic grammar, Islamic astronomy, Islamic philosophy, and logic.[5][6] In the 12th century, following the overthrow of the Ismaili Shia Fatimid dynasty, Sultan Saladin (the founder of the staunchly Sunni Ayyubid Dynasty) converted Al-Azhar to a Shafi'ite Sunni center of learning.[1][7] Abd-el-latif delivered lectures on Islamic medicine at Al-Azhar, while the Jewish philosopher Maimonides delivered lectures on medicine and astronomy there during the time of Saladin.[8]
In 1961, Al-Azhar was established as a university under the government of Egypt's second President Gamal Abdel Nasser when a wide range of secular faculties were added for the first time, such as business, economics, science, pharmacy, medicine, engineering and agriculture. Before that date, the Encyclopaedia of Islam classifies the Al-Azhar variously as madrasa, center of higher learning and, since the 19th century, religious university, but not as a university in the full sense, referring to the modern transition process as "from madrasa to university".[2][9] An Islamic women's faculty was also added in the same year, six years after Zaib-un-Nissa Hamidullah had been the first woman to speak at the university.[citation needed].
Since 1929, Al-Azhar has published a magazine (now monthly), the stated mission of which is to publicise religious rules, subjects related to Islamic literature, and basic jurisprudence (Fiqh), including sections on history, biographies, translated texts, and news concerning the Muslim world.[citation needed]
Sheikh Tantawy noted that among the priorities of Muslims are "to master all knowledge of the world and the hereafter, not least the technology of modern weapons to strengthen and defend the community and faith". He added that "mastery over modern weaponry is important to prepare for any eventuality or prejudices of the others, although Islam is a religion of peace.".[10]
Sheikh Tantawy also reasserted that his is the best faith to follow (a tenet common to proponents of many religions) and that Muslims have the duty of active da'wa. He has made declarations about Muslims interacting with non-Muslims who are not a threat to Muslims. There are non-Muslims living apart from Muslims and who are not enemies of Islam ("Muslims are allowed to undertake exchanges of interests with these non-Muslims so long as these ties do not tarnish the image of the faith"), and there are "the non-Muslims who live in the same country as the Muslims in cooperation and on friendly terms, and are not enemies of the faith" ("in this case, their rights and responsibilities are the same as the Muslims so long as they do not become enemies of Islam"). However, Shi'a fiqh (according to a fatwa by Al-Azhar, the most respected authority in Sunni Islam)[11] is accepted as a fifth school of Islamic thought.
In October 2007, Muhammad Sayyid Tantawy, then the Grand Imam of Al-Azhar, drew allegations of stifling freedom of speech when he asked the Egyptian government to toughen its rules and punishments against journalists. During a Friday sermon in the presence of Egyptian Prime Minister Ahmed Nazif and a number of ministers, Tantawy is alleged to have stated that journalism which contributes to the spread of false rumours rather than true news deserves to be boycotted, and that it is tantamount to sinning for readers to purchase such newspapers. Tantawy, a supporter of former Egyptian President Hosni Mubarak, also called for a punishment of eighty lashes to "those who spread rumors" in an indictment of speculation by journalists over Mubarak's ill health and possible death.[12][13] This is not the first time that he has criticized the Egyptian press regarding its news coverage nor is it the first time he in return has been accused by the press of opposing freedom of speech. During a religious celebration in the same month, Tantawy released comments alluding to "the arrogant and the pretenders who accuse others with the ugliest vice and unsubstantiated charges". In response, Egypt's press union issued a statement suggesting that Tantawy appeared to be involved in inciting and escalating a campaign against journalists and freedom of the press.[14]
Since its founding in the 10th century, al-Azhar has been an unrivaled touchstone of Islamic thinking, guiding the devout in their understanding of the faith and educating millions through its distinguished university and education system. Co-opted for decades by irreligious and autocratic Egyptian governments (with the president since 1961 having the exclusive power to appoint al-Azhar's top official — the grand sheik), al-Azhar is perceived by some as just one more tool of state control. Many Egyptian leaders have in the past used the institution's good name to give their policies a religious blessing.
In the aftermath of the 2011 Egyptian revolution, there is widespread agreement among politicians in Egypt that al-Azhar needs greater independence. Members of Egypt's two main Islamist groups — the Muslim Brotherhood and the Salafist Al-Nour Party party — who control between them an overwhelming majority in Egypt's new parliament sworn in in January 2012, are working on legislation that would strip the grand sheik of his lifetime appointment and that could give them a major role in choosing a successor. Egypt's ruling generals, days before the new parliament convened, approved a law that would authorize a committee of scholars to choose the grand sheik but that would effectively allow the current Grand Sheik Mohamed Ahmed el-Tayeb to pick the committee.
The current grand sheik, el-Tayeb, is a Sorbonne-educated scholar who emphasizes interfaith dialogue and is known for his relatively progressive fatwas, the religious pronouncements that carry the weight of law when issued by al-Azhar. But he was also a committee member in Hosni Mubarak's National Democratic Party and was appointed by Mubarak himself.
Politicians from An-Nour and the Muslim Brotherhood, who have been reluctant to directly challenge the nation's military rulers, argue that el-Tayeb is too closely tied to the old regime to lead an organization that will pass judgment on the religious merits of all legislation approved by Egypt's new government. They also recognize that, given al-Azhar's historical position as the center of Sunni Islamic thought and jurisprudence, it is poised to wield vast influence over how political Islam is implemented regionwide.[15]
Al-Azhar University has had a huge impact on the religious, cultural and political arena in Egypt, the Arab World, and the wider Muslim world
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This article's list of alumni may not follow Wikipedia's verifiability or notability policies. Please improve this article by removing names that do not have independent reliable sources cited within this article showing they are notable and alumni or by incorporating the relevant publications into the body of the article through appropriate citations. (May 2012) |
Al-Azhar, the historic centre of higher Islamic learning in Cairo, has undergone significant change since the late 19th century, with new regulations and reforms resulting in an expanded role for the university. 1. From madrasa to university
This great mosque, the 'brilliant one'...is one of the principal mosques of present-day Cairo. This seat of learning...regained all its activity—Sunnī from now on—during the reign of Sultan Baybars...Al-Azhar at the beginning of the 19th century could well have been called a religious university; what it was not was a complete university giving instruction in those modern disciplines essential to the awakening of the country.
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