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Alain de Lille

 

Alan of Lille (also Alain de Lille or Alanus ab Insulis) (d. 1203) wrote many works of practical and speculative theology, as well as the De planctu naturae, written in a combination of prose and verse, and the verse epic Anticlaudianus, which were enormously popular in the Middle Ages. In De Planctu, a personification of Nature comes down to the world in order to bewail the prevalence of homosexuality. The Anticlaudianus recounts the creation of a perfect man, the celestial journey to receive his soul from God, and his victorious encounter with the vices. Both works provide ample opportunity for encyclopaedic digression and the display of a Latin style rich in grammatical metaphors and word-play.

[John Marenbon]

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Columbia Encyclopedia:

Alain de Lille

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Alain de Lille (älăN' də lēl), c.1128-c.1202, French scholastic philosopher, a Cistercian, honored by his contemporaries as the Universal Doctor. He was born in Lille; he taught at Paris and Montpellier before retiring to Cîteaux. Alain attempted to give rational support to the tenets of Christian faith in his writings. He held that the mind unaided by revelation can know the universe, but by faith alone can man know God. Although his thought was largely Neoplatonic, he made use of numerous Aristotelian and neo-Pythagorean elements. The mathematical and deductive method had an important place in the working out of his theology. One of his chief works, De fide catholica contra haereticos, was written in order to refute heretics and unbelievers. Alain de Lille was also one of the foremost didactic poets of his day; his chief poem Anticlaudian (tr. 1935) is a complicated allegory. He is also called Alanus de Insulis, the Latin form of his name.
(ca. 1128-1203)

Also known as Alanus de Insulensis, Doctor Universalis (because of his universal knowledge), theologian and poet, presumed author of a treatise on alchemy entitled Dicta de Lapide Philosophico, published at Leyden in 1600. Alain de Lille entered the Cistercian order at Clairvaux, taught in Paris, and became bishop of Auxerre. His writings were praised for their clarity of style. However, there is some doubt as to whether he was really the author of the Dicta, since it appears to have been written first in German. The work bears the ascription "Alanus Insulensis," but this may have been due to a contemporary practice of ascribing anonymous works to some illustrious individual who had died and was therefore unable to deny authorship. It has been suggested that the real author was Albertus Cranzius, ca. 1430.

Wikipedia on Answers.com:

Alain de Lille

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Alain de Lille (or Alanus ab Insulis) (c. 1128–1202), French theologian and poet, was born, probably in Lille, some years before 1128.

Contents

Life

Little is known of his life. He seems to have taught in the schools of Paris, and he attended the Lateran Council in 1179. He afterwards inhabited Montpellier (he is sometimes called Alanus de Montepessulano), lived for a time outside the walls of any cloister, and finally retired to Cîteaux, where he died in 1202.

He had a very widespread reputation during his lifetime and his knowledge, more varied than profound, caused him to be called Doctor universalis. Among his very numerous works two poems entitle him to a distinguished place in the Latin literature of the Middle Ages; one of these, the De planctu naturae, is an ingenious satire on the vices of humanity. He created the allegory of grammatical "conjugation" which was to have its successors throughout the Middle Ages. The Anticlaudianus, a treatise on morals as allegory, the form of which recalls the pamphlet of Claudian against Rufinus, is agreeably versified and relatively pure in its latinity.

Theologian

As a theologian Alain de Lille shared in the mystic reaction of the second half of the 12th century against the scholastic philosophy. His mysticism, however, is far from being as absolute as that of the Victorines. In the Anticlaudianus he sums up as follows: Reason, guided by prudence, can unaided discover most of the truths of the physical order; for the apprehension of religious truths it must trust to faith. This rule is completed in his treatise, Ars catholicae fidei, as follows: Theology itself may be demonstrated by reason. Alain even ventures an immediate application of this principle, and tries to prove geometrically the dogmas defined in the Creed. This bold attempt is entirely factitious and verbal, and it is only his employment of various terms not generally used in such a connection (axiom, theorem, corollary, etc.) that gives his treatise its apparent originality.

Works and attributions

Alain de Lille has often been confounded with other persons named Alain, in particular with another Alanus (Alain, bishop of Auxerre), Alan, abbot of Tewkesbury, Alain de Podio, etc. Certain facts of their lives have been attributed to him, as well as some of their works: thus the Life of St Bernard should be ascribed to Alain of Auxerre and the Commentary upon Merlin to Alan of Tewkesbury. Alan of Lille was not the author of a Memoriale rerum difficilium, published under his name, nor of Moralium dogma philosophorum, nor of the satirical Apocalypse of Golias once attributed to him; and it is exceedingly doubtful whether the Dicta Alani de lapide philosophico really issued from his pen. On the other hand, it now seems practically demonstrated that Alain de Lille was the author of the Ars catholicae fidei and the treatise Contra haereticos.

In his sermons on capital sins, Alain argued that sodomy and homicide are the most serious sins, since they call forth the wrath of God, which led to the destruction of Sodom and Gomorrah. His chief work on penance, the Liber poenitenitalis dedicated to Henry de Sully, exercised great influence on the many manuals of penance produced as a result of the Fourth Lateran Council. Alain's identification of the sins against nature included bestiality, masturbation, oral and anal intercourse, incest, adultery and rape. In addition to his battle against moral decay, Alan wrote a work against Islam, Judaism and Christian heretics dedicated to William VIII of Montpellier.

Quotes

  • God is an intelligible sphere whose centre is everywhere and whose circumference is nowhere.
  • Do not hold as gold all that shines as gold.

References

External links

Further reading

  • Dynes, Wayne R. 'Alan of Lille.' in Encyclopedia of Homosexuality, Garland Publishing, 1990. p. 32.
  • Alanus de insulis, Anticlaudianus, a c. di . M. Sannelli, La Finestra editrice, Lavis, 2004.
  • Kren, Claudia (1970). "Alain de Lille". Dictionary of Scientific Biography. 1. New York: Charles Scribner's Sons. pp. 91–92. ISBN 0684101149. 

 
 

 

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Oxford Companion to French Literature. The New Oxford Companion to Literature in French. Copyright © 1995, 2005 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2012, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
$copyright.smallImage.alttext Gale Encyclopedia of Occultism & Parapsychology. Encyclopedia of Occultism and Parapsychology. Copyright © 2001 by The Gale Group, Inc. All rights reserved.  Read more
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