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Alan Lomax

 
Works: Works by Alan Lomax

1993The Land Where the Blues Began. Lomax, long a collector and popularizer of indigenous American music, publishes the fruits of his search "from the Brazos bottoms of Texas to the tidewater country of Virginia" for the roots of an American art form.

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Artist: Alan Lomax
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  • Born: January 15, 1915, Austin, TX
  • Died: July 19, 2002, Sarasota, FL
  • Active: '30s, '40s, '50s, '60s, '70s, '80s, '90s, 2000s
  • Genres: Folk
  • Instrument: Engineer, Compilation, Producer
  • Representative Albums: "World Library of Folk and Primitive Music, Vol. 1: England," "Classic Ballads of Britain and Ireland, Vol. 1," "World Library of Folk and Primitive Music, Vol. 3: Scotland"

Biography

Few figures deserve greater credit for the preservation of America's folk music traditions than Alan Lomax. Scouring the backroads, honky tonks and work camps of the Deep South, he unearthed a treasure trove of songs and singers, documenting the music of the common man for future generations to discover; through Lomax's pioneering efforts, cultural traditions ranging from the Delta blues to Appalachian folk to field hollers continue to live on, with his invaluable recordings offering a compelling portrait of times and cultures otherwise long gone. The son of noted folklorist John A. Lomax, the nation's preeminent collector of cowboy songs, he was born January 15, 1915 in Austin, Texas; from childhood on he followed in his father's footsteps, assisting in song-gathering missions whenever possible. In 1932, John was contracted to assemble a book of folk songs, and soon he and Alan set out with a crude recording machine paid for by the Library of Congress; covering some 16,000 miles of the southeastern U.S. in just four months, they collected a wealth of African-American work songs, many of them recorded at various penitentiaries.

Among the musicians the Lomaxes encountered during their travels that summer was a Louisiana prisoner named Huddie Ledbetter; they helped obtain his release, employing him as a chauffeur and making his first recordings. Ledbetter went on to fame under the name Leadbelly, and remains one of the true legends of American folk and blues. Beginning in 1933 and lasting through to 1942, Alan -- working alone as well as in conjunction with his father, writer Zora Neale Hurston, musicologist John Work and others -- recorded folk and traditional music for the Library of Congress throughout the Deep South, as well as in New England, Michigan, Wisconsin, New York and Ohio. He also recorded in Haiti and the Bahamas, pioneering the archival study of world music which increased in the decades to follow, and in the field made the first-ever recordings of Woody Guthrie, Muddy Waters and Aunt Molly Jackson. Concurrently, the Lomaxes teamed on a number of books, including 1934's American Ballads and Folksongs, 1936's Negro Folk Songs as Sung by Leadbelly, 1937's Cowboy Songs and 1938's Our Singing Country.

In 1938, Lomax turned to jazz, recording more than eight hours of vocals, instrumentals and spoken recollections from one of the founders of the form, Jelly Roll Morton. A year later, he premiered "American Folk Songs," a 26-week historical overview broadcast as part of the CBS radio series American School of the Air; Lomax also continued to write and direct special broadcasts promoting the war effort in the months ahead. In 1946, he sat down with Memphis Slim, Sonny Boy Williamson, and Big Bill Broonzy to explore the origins and philosophy of the blues, issuing the sessions in 1959 as Blues in the Mississippi Night; he spent the remainder of the decade recording prison songs in the Mississippi area, and in 1948 became host and writer of the Mutual Broadcasting Network series On Top of Old Smokey. In 1950, Lomax relocated to England, where he remained for much of the decade; there he documented the traditional music of the British Isles, with his recordings becoming the basis of the ten-disc 1961 series Folksongs of Great Britain. During the same period, he also made extensive field recordings in Spain and Italy.

Lomax returned to the States in 1959, and immediately made another expedition into the South, where he discovered, among others, bluesman Mississippi Fred McDowell. A year later, he published the book Folk Songs of North America; a six-month field trip to the West Indies followed in 1962, and there he recorded traditional musics from the English, French and Spanish-speaking people of the Caribbean, as well as the Hindu culture of Trinidad. In 1967, Lomax teamed with Woody Guthrie and Pete Seeger for the book Hard Hitting Songs for Hard-Hit People; Folk Song Style and Culture, the product of his years of world music study, followed in 1968. The advent of new technologies opened up new worlds for Lomax, and in the 1970s and 1980s he made a series of journeys back to the South to videotape traditional musical performances for the PBS series American Patchwork, completed and broadcast in 1990. At the same time he continued work on the Global Jukebox -- an "intelligent museum" interactive software project -- and put the finishing touches on 1993's The Land Where the Blues Began, which won a National Book Award. Throughout the 90s and into the twenty-first century, Rounder records steadily worked toward reissuing a 100-CD series showcasing Lomax' most legendary field recordings, generating a newfound audience for his scholarly efforts in ethnomusicology. Alan Lomax continued his work lecturing, writing, and working with the Association for Cultural Equity until his death at the age of 87 on the morning of July 19, 2002. Fortunately for archivists and music lovers everywhere, his painstaking documentation of the music and cultures of the world will be educating and enriching the lives of curious listeners for centuries to come. ~ Jason Ankeny, All Music Guide
Discography: Alan Lomax
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Alan Lomax: Blues Songbook

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Calypso at Midnight!: The Live Midnight Special Concert

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Calypso After Midnight!: The Live Midnight Special Concert

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Caribbean Voyage: Saraca, Funerary Music of Carriacou

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Caribbean Voyage: Brown Girl in the Ring

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Negro Work Songs & Calls [Rounder]

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Italian Treasury: Lombardia

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Italian Treasury: Lombardia

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Sing Christmas and the Turn of the Year

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Spanish Recordings: Aragon and Valencia

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Spanish Recordings: Galicia

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Italian Treasury: The Trallaleri of Genoa

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Italian Treasury: Calabria

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Italian Treasury: Folk Music & Song of Italy

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Deep River of Song: Alabama

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Caribbean Voyage: Nevis and St. Kitts Tea Meetings

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Prison Blues of the South: Live at the MS & LA State Penitentiary

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Southern Prison Blues and Songs

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Heather and Glen

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Spanish Recordings: Mallorca - The Balearic Islands

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Deep River of Song: Georgia

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Black Texicans: Balladeers & Songsters

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Bahamas 1935: Chanteys & Anthems from Andros & Cat

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Black Appalachia: String Bands, Songsters and Hoedowns

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Italian Treasury: Liguria-Baiardo and Imperia

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Italian Treasury: Liguria-Polyphony of Ceriana

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World Library of Folk and Primitive Music, Vol. 8: France

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Singing in the Streets: Scottish Children's Songs

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Deep River of Song: Big Brazos

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Deep River of Song: Virginia and the Piedmont

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Deep River of Song: Bahamas 1935, Vol. 2 - Ring Games and Round Dances

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Deep River of Song: South Carolina - Got the Keys to the Kingdom

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Caribbean Voyage: Grenada - Creole and Yoruba Voices

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Caribbean Voyage: Trinidad, The 1962 Field Recordings

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Cowboy Songs of the Old West

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World Library of Folk and Primitive Music, Vol. 1: England

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World Library of Folk and Primitive Music, Vol. 2: Ireland

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World Library of Folk and Primitive Music, Vol. 3: Scotland

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Cajun and Creole Music, Vol. 1: 1934/1937

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Cajun and Creole Music, Vol. 2: 1934/1937

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Caribbean Voyage: Dominica - Creole Crossroads

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Spanish Recordings: Ibiza and Formentera -- The Pityusic Islands

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Italian Treasury: Emilia-Romanga

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Caribbean Voyage: The French Antilles - We Will Play Love Tonight!

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Classic Ballads of Britain and Ireland, Vol. 1

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Classic Ballads of Britain and Ireland, Vol. 2

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Songs of Seduction

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Caribbean Voyage: Martinique

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Caribbean Voyage: Tombstone Feast

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Caribbean Voyage: Caribbean Sampler

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Carriacou Calaloo

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Caribbean Voyage: East Indian Music in the West Indies

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World Library of Folk and Primitive Music, Vol. 5: Yugoslavia

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World Library of Folk and Primitive Music, Vol. XVII: Romania

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Italian Treasury: Puglia the Salento

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Gaelic Songs of Scotland: Women at Work in the Western Isles

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1951 Edinburgh People's Festival Ceilidh

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Ballad Operas: The Martins & The Coys

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World Library of Folk and Primitive Music, Vol. 7: India

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Texas Folk Songs

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Popular Songbook

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Popular Songbook

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Italian Treasury: Abruzzo

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Deep River of Song: Mississippi - Saints and Sinners

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Deep River of Song: Mississippi - The Blues Lineage

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Italian Treasury: Sicily

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Spanish Recordings: Basque Country -- Navarre

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Italian Treasury: Piemonte and Valle d'Aosta

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Spanish Recordings: Basque Country -- Biscay and Guipuzcoa

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World Library of Folk and Primitive Music, Vol. 4: Spain

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Spanish Recordings: Extremadura

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Land Where the Blues Began

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Texas Folk Songs

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Director: Alan Lomax
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  • Born: Jan 31, 1915 in Austin, Texas
  • Died: Jul 19, 2002 in Safety Harbor, Florida
  • Occupation: Director, Actor
  • Active: '50s-'60s, '80s-2000s
  • Major Genres: Music
  • Career Highlights: The Land Where the Blues Began, Jazz Parades: Feet Don't Fail Me Now, Cajun Country: Don't Drop the Potato
  • First Major Screen Credit: Oss Oss Wee Oss (1953)

Biography

A musicologist who brought once-obscure blues and folk musicians into the mainstream eye, Alan Lomax has been referred to as the "father of the American folk song revival" for his introduction of such folk heavies as Woody Guthrie, Burl Ives, and Pete Seeger to the masses via radio in the 1930s and '40s. Born in Austin, TX, in January 1915, young Alan worked with father John Avery early on, a collaboration that eventually morphed into a notable effort to develop the Library of Congress' Archive of Folk Song. Soon producing folk musicians across the country, the duo quickly became noted for their comprehensive releases of folk music in addition to penning what were considered definitive books on the subject. Later obtaining a philosophy degree from the University of Texas in addition to completing graduate work in anthropology at Columbia, Lomax would be appointed director of the Folk Archive as well as produce a series of CBS national radio programs. On television, Lomax's Back Where I Came From program served a similar purpose as his radio program, and a concert series entitled The Midnight Special brought memorable live folk performances to television for unfamiliar audiences to enjoy. An 18-volume overview of world folk music released in the 1950s only reinforced his image as the authority on the subject, and an analytic system designed for cross-cultural reference created the following decade proved Lomax's unending dedication to the subject had only strengthened with age. His sole foray into film, The Longest Trail (1986), studied the Amerindians of North and South America, and a PBS miniseries entitled American Patchwork paved the way for a reissuing to many of Lomax's collections in the 1990s. Moving into the new millennium, two songs from an early Lomax collection, "Po Lazarus" and "Didn't Leave Nobody but the Baby," were featured on the Grammy-winning soundtrack to the film O Brother, Where Art Thou? (2000). On July 19, 2002, Alan Lomax died in his Safety Harbor, FL, home. He was 87. ~ Jason Buchanan, All Movie Guide
Wikipedia: Alan Lomax
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Alan Lomax

Lomax playing guitar on stage at the Mountain Music Festival, Asheville, North Carolina, sometime during the early 1940s.
Background information
Born January 31, 1915(1915-01-31)
Died July 19, 2002 (aged 87)
Occupations Folklorist, ethnomusicologist, musician

Alan Lomax (January 31, 1915 – July 19, 2002) was an American folklorist and ethnomusicologist. He was one of the great field collectors of folk music of the 20th century, recording thousands of songs in the United States, Great Britain, Ireland, the West Indies, Italy, and Spain.

Contents

Biography

Lomax was the son of pioneering folklorist and author John A. Lomax, with whom he started his career by recording songs sung by sharecroppers and prisoners in Texas, Louisiana, and Mississippi. Because of frail health he was mostly home schooled but for one year attended The Choate School in Wallingford, Connecticut. He enrolled at the University of Texas in 1930 at the age of fifteen and the following year studied philosophy at Harvard but upon his mother's death interrupted his education to console his father and join him on his folk song collecting field trips. He subsequently earned a degree in philosophy from the University of Texas at Austin and later did graduate studies with Melville J. Herskovits at Columbia University and with Ray Birdwhistell at the University of Pennsylvania. To some, he is best known for his theories of Cantometrics, Choreometrics, and Parlametrics, elaborated from 1960 until his death with the help of collaborators Victor Grauer, Conrad Arensberg, Forrestine Paulay, and Roswell Rudd.

From 1937 to 1942 Lomax was Assistant in Charge of the Archive of Folk Song of the Library of Congress to which he and his father and numerous collaborators contributed more than ten thousand field recordings. During his lifetime, he collected folk music from the United States, Haiti, the Caribbean, Ireland, Great Britain, Spain, and Italy, assembling a treasure trove of American and international culture.

A pioneering oral historian, he also recorded substantial interviews with many legendary folk musicians, including Woody Guthrie, Lead Belly, Muddy Waters, Jelly Roll Morton, Irish singer Margaret Barry, Scots ballad singer Jeannie Robertson, and Harry Cox of Norfolk, England, among many others. After the bombing of Pearl Harbor he took his recording machine into the streets to capture the reactions of everyday citizens. While serving in the army in World War II he made numerous radio programs in connection with the war effort. The 1944 "ballad opera," The Martins and the Coys, broadcast in Britain (but not the USA) by the BBC, featuring Burl Ives, Woody Guthrie, Will Geer, Sonny Terry, Pete Seeger, and Fiddlin' Arthur Smith, among others, was released on Rounder Records in 2000.

He also produced recordings, concerts, and radio shows, in the U.S and in England, which played an important role in both the American folk revival and British folk revivals of the 1940s and 50s. In the late 1940s, he produced a highly regarded series of folk music albums for Decca records and organized a series of concerts at New York's Town Hall and Carnegie Hall, featuring blues, Calypso, and Flamenco music. He also hosted a radio show, Your Ballad Man, from 1945-49 that was broadcast nationwide on the Mutual Radio Network and featured a highly eclectic program, from gamelan music, to Django Reinhardt, to Klezmer music, to Sidney Bechet and Wild Bill Davison, to jazzy pop songs by Maxine Sullivan and Jo Stafford, to readings of the poetry of Carl Sandburg, to hillbilly music with electric guitars, to Finnish brass bands – to name a few.[1]

Lomax spent the 1950s based in London, from where he edited the 18-volume Columbia World Library of Folk and Primitive Music, an anthology issued on newly-invented LP records. For the British and Irish volumes, he worked with the BBC and folklorists Peter Douglas Kennedy, Scots poet Hamish Henderson, and with Séamus Ennis in Ireland, where they recorded Irish traditional musicians, including some of the songs in English and Irish of Elizabeth Cronin in 1951. He also hosted a folk music show on BBC's home service and organized a skiffle group, Alan Lomax and the Ramblers (who included Ewan MacColl, Peggy Seeger, and Shirley Collins, among others) which appeared on British television. His ballad opera Big Rock Candy Mountain premiered December 1955 at Joan Littlewood's Theater Workshop and featured Ramblin' Jack Elliot.

Lomax and Diego Carpitella's survey of Italian folk music for the Columbia World Library, conducted in 1953 and 1954, with the cooperation of the BBC and the Accademia di Santa Cecilia in Rome, helped capture a snapshot of a multitude of important traditional folk styles shortly before they disappeared. The pair amassed one of the most representative folk song collections of any culture. From Lomax's Spanish and Italian recordings emerged one of the first theories explaining the types of folk singing that predominate in particular areas, a theory that incorporates work style, the environment, and the degrees of social and sexual freedom.

Upon his return to New York in 1959, Lomax produced a concert, Folksong '59," in Carnegie Hall, featuring Arkansas singer Jimmy Driftwood; the Selah Jubilee Singers and Drexel Singers (gospel groups); Muddy Waters and Memphis Slim (blues); Earl Taylor and the Stoney Mountain Boys (bluegrass); Pete Seeger, Mike Seeger (urban folk revival); and The Cadillacs (a rock and roll group). The occasion marked the first time rock and roll and bluegrass were performed on the Carnegie Hall Stage. "The time has come for Americans not to be ashamed of what we go for, musically, from primitive ballads to rock 'n' roll songs," Lomax told the audience. According to Izzy Young, the audience booed when he told them to lay down their prejudices and listen to rock 'n' roll. In Young's opinion, "Lomax put on what is probably the turning point in American folk music . . . . At that concert, the point he was trying to make was that Negro and white music were mixing, and rock and roll was that thing."[2]

Alan Lomax married Elizabeth Harold in February 1937. They were married for 12 years and had a daughter, Anna. Elizabeth assisted him in recording in Haiti, Alabama, Appalachia, and Mississippi, and wrote radio scripts of folk operas featuring American music that were broadcast over the BBC home service as part of the war effort, as well as conducting lengthy interviews with folk music personalities. He also did important field work with Elizabeth Barnicle and Zora Neale Hurston in Florida and the Bahamas (1936); with John Work and Lewis Jones in Mississippi (1941 and 42; with folksingers Robin Roberts and Jean Ritchie in Ireland (1950); with his second wife Antoinette Marchand in the Caribbean (1961); with Joan Halifax in Morocco; and with his daughter, Anna L. Wood. All those who assisted and worked with him were accurately credited on the resultant Library of Congress and other recordings, as well as in his many books and publications.

Alan Lomax met twenty-year-old English folk singer Shirley Collins while living in London. The two were romantically involved and lived together for some years. When Lomax obtained a contract from Atlantic Records to re-record some the U.S. artists he had recorded in the 1940s, using improved recording equipment, Collins accompanied him. Their folk song collecting trip to the Southern states lasted from July to November 1959 and resulted in many hours of recordings, featuring performers such as Almeda Riddle, Hobart Smith, Wade Ward, Charlie Higgins and Bessie Jones and culminated in the discovery of Mississippi Fred McDowell. Recordings from this trip were issued under the title Sounds of the South and some were also featured in the Coen brothers’ film Oh Brother, Where Art Thou. Lomax wanted to marry her but when their trip was over, Collins returned to England and instead married Austin John Marshall. In an interview in The Guardian newspaper, Friday March 21 2008, Collins was miffed that Alan Lomax's 1993 history of blues music, The Land Where The Blues Began, barely mentioned her. "All it said was, 'Shirley Collins was along for the trip'. It made me hopping mad. I wasn't just 'along for the trip'. I was part of the recording process, I made notes, I drafted contracts, I was involved in every part". Collins decided to rectify the perceived omission in her memoir America Over the Water, published in 2004.

Collins described her arrival in America 1959 in an interview with Johan Kugelberg [3]:

Kugelberg: Lomax met you?

Collins: He was on the dockside with Anne, his daughter. . . .. I think I arrived in April and I don't think we went south until August. It took quite a long time to get the money together; it kept falling through. I think Columbia was going to pay for it at one point, but they insisted he have a union engineer with him and someone extra like that -- that in situations we were going to be in would have been hopeless. So he refused, and they withdrew their funding. It was very last minute that the Ertegun brothers at Atlantic gave us the cash and we were gone within days of getting that money. Alan had wanted to do it earlier, but there was just no money to do it with. He had no money, ever. He was always living hand to mouth.

Kugelberg: That's the nature of somebody who is making the path as he's going along. Also as a sidebar, considering who the Ertegun brothers were at that point in time, it's surprising to me that they greenlighted that project at that point in time. I love that series, I think it's one of the great series of albums ever. It's surprising that Atlantic Records made that leap of faith because the series is sort of outside of their paradigm. So, those months were spent in New York?

Collins: We went to another place actually, we went to California, to the California Folk festival in Berkeley, this was sometime in the summer. And we stopped off in Chicago and stayed with [Studs Terkel] who was a hospitable man and his wonderful hospitable wife. Caught the train out to San Francisco from Chicago, which was an incredible experience. Sang at the Berkeley festival and met Jimmy Driftwood there for the first time. We all hit it off wonderfully.

Kugelberg: Your friends in England were dying of envy.

Collins: No, they didn't know.

Lomax married Antoinette Marchand on August 26, 1961.

In 1962, Lomax and singer and Civil Rights Activist Guy Carawan, music director at the Highlander Folk School in Monteagle, Tennessee, produced the album, Freedom in the Air: Albany Georgia, 1961-62, on Vanguard Records for the Student Non-Violent Coordinating Committee.

Lomax was a consultant to Carl Sagan for the Voyager Golden Record sent into space on the 1977 Voyager Spacecraft to represent the music of the earth. Music he helped choose included the blues, jazz, and rock 'n' roll of Blind Willie Johnson, Louis Armstrong, and Chuck Berry; Andean panpipes and Navajo chants; a Sicilian sulfur miner’s lament; polyphonic vocal music from the Mbuti Pygmies of Zaire, and the Georgians of the Caucasus; and a shepherdess song from Bulgaria by Valya Balkanska[1]; in addition to Bach, Mozart, and Beethoven, and more.

International Music

Musician Brian Eno had this to say about Lomax's later career:

[He later] turned his intelligent attentions to music from many other parts of the world, securing for them a dignity and status they had not previously been accorded. The “World Music” phenomenon arose partly from those efforts, as did his great book, Folk Song Style and Culture. I believe this is one of the most important books ever written about music, in my all time top ten. It is one of the very rare attempts to put cultural criticism onto a serious, comprehensible, and rational footing by someone who had the experience and breadth of vision to be able to do it.”[4]

Cultural Equity

As a member of the Popular Front and People's Songs in the 1940s, Alan Lomax promoted what was then known as "One World" and today is called multiculturalism. In the late forties he produced a series of concerts at Town Hall and Carnegie Hall that presented Flamenco guitar and Calypso, along with country blues, Appalachian music, Andean music, and jazz. His radio shows of the 40s and 50s explored musics of all the world's peoples.

Lomax recognized that folklore (like all forms of creativity) occurs at the local and not the national level and flourishes not in isolation but in fruitful interplay with other cultures. He was dismayed that mass communications appeared to be crushing local cultural expressions and languages. In 1950 he echoed anthropologist Bronisław Malinowski (1884-1942), who believed the role of the ethnologist should be that of advocate for primitive man (as indigenous people were then called), when he urged folklorists to similarly advocate for the folk. Some, such as Richard Dorson, objected that scholars shouldn't act as cultural arbiters, but Lomax believed it would be unethical to stand idly by as the magnificent variety of the world's cultures and languages was "grayed out" by centralized commercial entertainment and educational systems. Although he acknowledged potential problems with intervention, he urged that folklorists with their special training actively assist communities in safeguarding and revitalizing their own local traditions.

Similar ideas had been put into practice by Benjamin Botkin, Harold W. Thompson, and Louis C. Jones, who believed that folklore studied by folklorists should be returned to its home communities to enable it to thrive anew. They have been realized in the annual (since 1967) Smithsonian Folk Festival on the Mall in Washington, D.C. (for which Lomax served as a consultant), in national and regional initiatives by public folklorists and local activists in helping communities gain recognition for their oral traditions and lifeways both in their home communities and in the world at large; and in the National Heritage Awards, concerts, and fellowships given by the NEA and various State governments to master folk and traditional artists.[5]

In 2001, in the wake of the attacks in New York and Washington of Sept. 11, UNESCO's Universal Declaration of Cultural Diversity declared the safeguarding of languages and intangible culture on a par with protection of individual human rights and as essential for human survival as biodiversity is for nature,[6] ideas first articulated by Alan Lomax.

FBI Investigations

From 1942 to 1979 Lomax was investigated and repeatedly interviewed by the FBI, although nothing incriminating was ever found and the investigation was eventually abandoned. Scholar and jazz pianist Ted Gioia uncovered and published extracts from Alan Lomax's 800-page FBI files.[7] The investigation appears to have started when an anonymous informant reported overhearing Lomax's father telling guests in 1941 about his son's Communist sympathies. Looking for leads, the FBI seized on the fact that, as a teenager, Lomax had transferred from Harvard to the University of Texas after being arrested in Boston in connection with a political demonstration. In 1942 the FBI bizarrely sent agents to interview students at Harvard's freshman dorm about Lomax's participation in a demonstration that had occurred at Harvard ten years earlier (in 1932) in support of one Edith Berkman, viewed at the time by the FBI as a "communist agitator" and threatened with deportation. Lomax had been charged with disturbing the peace and fined $25.00. Miss Berkman, however, had been cleared of accusations against her and was not deported. Nor had Lomax's academic record been affected in any way. Nevertheless, the bureau continued to try to show that in 1932 Lomax had either distributed Communist literature or made public speeches in support of the Communist Party.

According to Ted Gioia:

Lomax must have felt it necessary to address the suspicions. He gave a sworn statement to an FBI agent on April 3, 1942, denying both of these charges. He also explained his arrest while at Harvard as the result of police overreaction. He was, he claimed, 15 at the time – he was actually 17 and a college student – and he said he had intended to participate in a peaceful demonstration. Lomax said he and his colleagues agreed to stop their protest when police asked them to, but that he was grabbed by a couple of policemen as he was walking away. "That is pretty much the story there, except that it distressed my father very, very much," Lomax told the FBI. "'I had to defend my righteous position, and he couldn’t understand me and I couldn’t understand him. It has made a lot of unhappiness for the two of us because he loved Harvard and wanted me to be a great success there.' Lomax transferred to the University of Texas the following year".[7]

Lomax left Harvard after a year because his father lost his job and all his money during the depression and could no longer afford to send him there and not for any political or academic reasons. He probably also had wanted to be close to his newly bereaved father, now a widower.

In June 1942 the FBI approached the Librarian of Congress, Archibald McLeish, attempting to have Lomax fired as Assistant in Charge of the Library's Archive of American Folk Song. At the time, Lomax was preparing for a field trip to the Mississippi Delta on behalf of the Library, where he would make landmark recordings of Muddy Waters, Son House, and David "Honeyboy" Edwards, among others. McLeish wrote to Hoover defending Lomax: "I have studied the findings of these reports very carefully. I do not find positive evidence that Mr. Lomax has been engaged in subversive activities and I am therefore taking no disciplinary action toward him." Nevertheless, according to Gioia:

Yet what the probe failed to find in terms of prosecutable evidence, it made up for in speculation about his character. An FBI report dated July 23, 1943, describes Lomax as possessing “an erratic, artistic temperament” and a “bohemian attitude.” It says: “He has a tendency to neglect his work over a period of time and then just before a deadline he produces excellent results." The file quotes one informant who said that “Lomax was a very peculiar individual, that he seemed to be very absent-minded and that he paid practically no attention to his personal appearance.” This same source adds that he suspected Lomax’s peculiarity and poor grooming habits came from associating with the hillbillies who provided him with folk tunes".

Lomax, who was a founding member of People's Songs, was in charge of campaign music for Henry A. Wallace's 1948 Presidential run on the Progressive Party ticket on a platform opposing the arms race and supporting civil rights for Jews and African Americans. Subsequently, Lomax was one of the performers listed in Red Channels as a possible Communist sympathizer and was consequently blacklisted from working in US entertainment industries.

A 2007 BBC news article revealed that in the early '50s, the British MI5 placed Alan Lomax under surveillance as a suspected Communist. Its report concluded that although Lomax undoubtedly held "left wing" views, there was no evidence he was a Communist. Released Sept. 4, 2007 (File ref KV 2/2701), a summary of his MI5 file reads as follows:

Noted American folk music archivist and collector Alan Lomax first attracted the attention of the Security Service when it was noted that he had made contact with the Romanian press attaché in London while he was working on a series of folk music broadcasts for the BBC in 1952. Correspondence ensued with the American authorities as to Lomax' suspected membership of the Communist Party, though no positive proof is found on this file. The Service took the view that Lomax' work compiling his collections of world folk music gave him a legitimate reason to contact the attaché, and that while his views (as demonstrated by his choice of songs and singers) were undoubtedly left wing, there was no need for any specific action against him.

The file contains a partial record of Lomax' movements, contacts and activities while in Britain, and includes for example a police report of the "Songs of the Iron Road" concert at St Pancras in December 1953. His association with film director Joseph Losey is also mentioned (serial 30a).[8]

The FBI again investigated Lomax in 1956 and sent a 68 page report to the CIA and the Attorney General's office. However, William Tompkins, assistant attorney general, wrote to Hoover that the investigation had failed to disclose sufficient evidence to warrant prosecution or the suspension of Lomax's passport.

Then, as late as 1979, an FBI report suggested that Lomax had recently impersonated an FBI agent. The report appears to have been based on mistaken identity. The person who reported the incident to the FBI said that the man in question was around 43, about 5 feet 9 inches and 190 pounds. The FBI file notes that Lomax stood 6 feet tall, weighed 240 pounds and was 64 at the time:

Lomax resisted the FBI’s attempts to interview him about the impersonation charges, but he finally met with agents at his home in November 1979. He denied that he’d been involved in the matter but did note that he’d been in New Hampshire in July 1979, visiting a film editor about a documentary. The FBI’s report concluded that “Lomax made no secret of the fact that he disliked the FBI and disliked being interviewed by the FBI. Lomax was extremely nervous throughout the interview".[7]

The FBI investigation was concluded the following year, shortly after Lomax's 65th birthday.

Awards

Alan Lomax received the National Medal of Arts from President Reagan in 1986, a Library of Congress Living Legend Award [2] in 2000, and was awarded an Honorary Doctorate in Philosophy from Tulane University in 2001 [3]. He won the National Book Critics Circle Award and the Ralph J. Gleason Music Book Award in 1993 for his book The Land Where the Blues Began, connecting the story of the origins of blues music with the prevalence of forced labor in the pre-World War II South (especially on the Mississippi levees). Lomax also received a posthumous Grammy Trustees Award for his lifetime achievements in 2003.[9] Jelly Roll Morton: The Complete Library of Congress Recordings by Alan Lomax (Rounder Records, 8 CDs boxed set) won in two categories at the 48th annual Grammy Awards ceremony held on Feb 8, 2006 [4]

Notes

  1. ^ See Matthew Barton and Andrew L. Kaye, in Ronald D. Cohen (ed), Alan Lomax Selected Writings, pp. 98–99
  2. ^ Quoted in Ronald D. Cohen's Rainbow Quest, University of Massachusetts Press, 2002, p. 140
  3. ^ http://www.furious.com/PERFECT/shirleycollins2.html
  4. ^ Brian Eno, in liner notes to the Alan Lomax Collection Sampler (Rounder Records, 1997)
  5. ^ http://www.nea.gov/honors/heritage/allheritage.html
  6. ^ On the vital connection between biological diversity and cultural diversity, see the recent article "In Defense of Difference: Scientists offer new insight into what to protect of the world's rapidly vanishing languages, cultures, and species" (Oct. 2008), published in Seed Magazine: "Last October, when United Nations Environment Program (UNEP) released its Global Outlook 4 report, reiterating the scientific consensus that, ultimately, humans are to blame for current global extinctions, UNEP for the first time made an explicit connection between the ongoing collapse of biological diversity and the rapid, global-scale withering of cultural and linguistic diversity: 'Global social and economic change is driving the loss of biodiversity and disrupting local ways of life by promoting cultural assimilation and homogenization,' the report noted. 'Cultural change, such as loss of cultural and spiritual values, languages, and traditional knowledge and practices, is a driver that can cause increasing pressures on biodiversity...In turn, these pressures impact human well-being'".
  7. ^ a b c Ted Gioia,"The Red-rumor blues", Los Angeles Times, 23 April 2006.
  8. ^ http://www.mi5.gov.uk/output/communists-and-suspected-communists-3.html
  9. ^ Jon Pareles (2002-07-20). "Alan Lomax, Who Raised Voice Of Folk Music in U.S., Dies at 87". NYT. http://query.nytimes.com/gst/fullpage.html?res=9907E6DA1F39F933A15754C0A9649C8B63&sec=&spon=&pagewanted=1. Retrieved 2008-02-28. 

Trivia

  • The famous "Hoedown" in Aaron Copland's 1942 ballet Rodeo was taken note for note from Ruth Crawford Seeger's piano transcription of the square-dance tune, "Bonypart" ("Bonaparte's Retreat"), taken from a recording of W. M. Stepp's fiddle version, originally recorded in Appalachia for the Library of Congress by Alan and Elizabeth Lomax in 1937. Seeger's transcription was published in Our Singing Country (1941) by John A. and Alan Lomax and Ruth Crawford Seeger. (See Alan Jabour,"Copland's Kentucky Muse: From Hill Country Hoe-down to Concert Hall Classic", Civilization (June/July 1999): 110 and Stephen Wade, "The Route of 'Bonaparte's Retreat': From 'Fiddler Bill' Stepp to Aaron Copland", American Music, 18: 4 (Winter, 2000): 343-369 and the preface by Judith Tick's to John A. and Alan Lomax and Ruth Crawford Seeger's, Our Singing Country Folk Songs and Ballads (Dover, 2000), p. xvii.
  • Miles Davis's 1959 Sketches of Spain album adapts the melodies "Alborada de vigo" and "Saeta" from Alan Lomax's Columbia World Library album Spain. (See Fred McCormick, The Alan Lomax Popular Songbook at the Musical Traditions Internet Magazine.)
  • A character named Alan Lomax was featured in the book Ishmael by Daniel Quinn.
  • BBC Radio 4 aired a program on Saturday June 7 2008 in their Archive Hour strand narrated by Marybeth Hamilton on the sessions between Alan Lomax and Jelly Roll Morton in 1938 called "The Dreamtime of Jazz."
  • In June 2008, PBS's magazine Current announced the debut of the kid's show, Lomax: The Hound of Music (produced by: Sirius Thinking, Ltd., Executive Producers: Christopher Cerf, Norman Stiles, Richard Fernandes, and Richard Moore), on Connecticut Public Television. The show, aimed at an audience of children aged 3-7 years, features Lomax the dog and his sidekick Delta the cat (both puppets), along with their human companion Amy. They take a train ride across the country to discover the history of American roots music. Along the way they meet musical celebrities and learn tunes such as “John Jacob Jingleheimer Schmidt” and “The Gooney Bird Song”. Arguably, these are humorous camp songs rather than folk or "roots" music. Alan Lomax's own functioning music education prototype: "The Global Jukebox", based on his Cantometrics research and intended as "an egalitarian showcase for the expressive arts and aesthetic values of all cultures", remains unfunded.
  • Moby's album Play sampled several songs from Lomax's 1993 Atlantic recording Sounds of the South: A Musical Journey From the Georgia Sea Islands to the Mississippi Delta, including "Natural Blues" ("Trouble So Hard").

Bibliography

A partial list of books by Alan Lomax includes:

  • Alan Lomax: Selected Writings 1934-1997. Ronald D. Cohen, Editor (includes a chapter defining all the categories of cantometrics). New York: Routledge: 2003.
  • Brown Girl in the Ring: An Anthology of Song Games from the Eastern Caribbean Compiler, with J. D. Elder and Bess Lomax Hawes. New York: Pantheon Books, 1997 (Cloth, ISBN 0679404538); New York: Random House, 1998 (Cloth).
  • The Land Where The Blues Began. New York: Pantheon, 1993.
  • Cantometrics: An Approach to the Anthropology of Music: Audiocassettes and a Handbook. Berkeley: University of California Media Extension Center, 1976.
  • Folk Song Style and Culture. With contributions by Conrad Arensberg, Edwin E. Erickson, Victor Grauer, Norman Berkowitz, Irmgard Bartenieff, Forrestine Paulay, Joan Halifax, Barbara Ayres, Norman N. Markel, Roswell Rudd, Monika Vizedom, Fred Peng, Roger Wescott, David Brown. Washington, D.C.: Colonial Press Inc, American Association for the Advancement of Science, Publication no. 88, 1968.
  • Penguin Book of American Folk Songs (1968)
  • 3000 Years of Black Poetry. Alan Lomax and Raoul Abdul, Editors. New York: Dodd Mead Company, 1969. Paperback edition, Fawcett Publications, 1971.
  • The Leadbelly Songbook. Moses Asch and Alan Lomax, Editors. Musical transcriptions by Jerry Silverman. Forward by Moses Asch. New York: Oak Publications, 1962.
  • Folk Songs of North America. Melodies and guitar chords transcribed by Peggy Seeger. New York: Doubleday, 1960.
  • The Rainbow Sign'. New York: Duell, Sloan and Pierce, 1959.
  • Leadbelly: A Collection of World Famous Songs by Huddie Ledbetter. Edited with John A. Lomax. Hally Wood, Music Editor. Special note on Leadbelly’s 12-string guitar by Pete Seeger. New York: Folkways Music Publishers Company, 1959.
  • Harriet and Her Harmonium: An American adventure with thirteen folk songs from the Lomax collection. Illustrated by Pearl Binder. Music arranged by Robert Gill. London: Faber and Faber, Ltd., 1955.
  • Mister Jelly Roll: The Fortunes of Jelly Roll Morton, New Orleans Creole and "Inventor of Jazz". Drawings by David Stone Martin. New York: Duell, Sloan and Pierce, 1950.
  • Folk Song: USA. With John A. Lomax. Piano accompaniment by Charles and Ruth Crawford Seeger. New York: Duell, Sloan and Pierce, c.1947. Republished as Best Loved American Folk Songs, New York: Grosset and Dunlap 1947 (Cloth).
  • Freedom Songs of the United Nations. With Svatava Jakobson. Washington, D.C.: Office of War Information, 1943.
  • Our Singing Country: Folk Songs and Ballads. With John A. Lomax and Ruth Crawford Seeger. New York: MacMillan, 1941.
  • Check-list of Recorded Songs in the English Language in the Archive of American Folk Song in July 1940. Washington, D.C.: Music Division, Library of Congress, 1942. Three volumes.
  • American Folksong and Folklore: A Regional Bibliography. With Sidney Robertson Cowell. New York, Progressive Education Association, 1942. Reprint, Temecula, CA: Reprint Services Corp., 1988 (62 pp. ISBN 0781207673).
  • Negro Folk Songs as Sung by Lead Belly. With John A. Lomax. New York: Macmillan, 1936.
  • L'Anno piu' felice della mia vita (The Happiest Year of My Life), a book of ethnographic photos by Alan Lomax from his 1954-55 fieldwork in Italy, edited by Goffredo Plastino, preface by Martin Scorsese. Milano: Il Saggiatore, M2008.

See also:

DVDs

  • Lomax the Songhunter, documentary directed by Rogier Kappers, 2004 (issued on DVD 2007).
  • American Patchwork television series, 1990 (five DVDs).
  • Oss Oss Wee Oss 1951 (on a DVD with other films related to the Padstow May Day).
  • Rhythms of Earth. Four films (Dance & Human History, Step Style, Palm Play, and The Longest Trail) made by Lomax (1974-1984) about his Choreometric cross-cultural analysis of dance and movement style. Two-and-a-half hours, plus one-and-a-half hours of interviews and 177 pages of text.
  • The Land Where The Blues Began 1979 documentary with 3.5 hours of additional music and video.

References

  • "Lomax, Alan" obituary in Current Biography, 2002.

See also

External links


 
 
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