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Alexandria

 
American Heritage Dictionary:

Al·ex·an·dri·a

(ăl'ĭg-zăn'drē-ə) pronunciation

A city of northern Egypt on the Mediterranean Sea at the western tip of the Nile Delta. It was founded by Alexander the Great in 332 B.C. and became a repository of Jewish, Arab, and Hellenistic culture famous for its extensive libraries. Its pharos (lighthouse) was one of the Seven Wonders of the World. Population: 4,110,000.

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City (metro. area pop., 2006: 4,110,015) and chief seaport, northern Egypt. It lies on a strip of land between the Mediterranean Sea and Lake Maryut (Mareotis). The ancient island of Pharos, whose lighthouse was one of the Seven Wonders of the World, is now a peninsula connected to the mainland. Alexandria's modern harbour is west of the peninsula. The city was founded in 332 BCE by Alexander the Great and was noted as a centre of Hellenistic culture. Its library (destroyed in the early centuries CE) was the greatest in ancient times; a new library was opened in 2002. The city was captured by the Arabs in CE 642 and by the Ottoman Empire in 1517. After a long period of decline, caused by the rise of Cairo, Alexandria was revived commercially in the 19th century when Muhammad 'Ali joined it by a canal to the Nile River and introduced the production of cotton. Modern Alexandria is a thriving commercial community; cotton is its chief export, and important oil fields lie nearby. Cultural institutions include the Museum of Alexandria and the Bibliotheca Alexandrina.

For more information on Alexandria, visit Britannica.com.

The Religion Book:

Alexandria

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Alexander the Great's (356-323 bce) conquests created the largest empire in the world to that time. He planned to build a great city in Egypt and call it Alexandria. When he died suddenly and mysteriously in 323 bce, his plans were continued by Ptolemy, one of his four major generals and king of Egypt. Alexandria soon became the most important city of the African continent and the intellectual capital of the world.

Its library became the acknowledged center of learning, with an estimated 400,000 to 500,000 works along with priceless treasures of art and antiquity. As scholars flocked there to study, a blend of Greek, Hebrew, Egyptian, Chaldean, and Persian mysticism developed that, centuries later, was to blossom into a school of learning and a cult of Alexandrian alchemists who taught their secrets of chemical philosophies only to the initiated. Alchemy was not simply an attempt to turn base metals into gold. It was a metaphysical attempt to discover the very composition of how the world was made-the very structure of the cosmos.

In 80 bce Roman emperor Julius Caesar invaded Egypt. A fire, attributed to warships burning in the Alexandrian harbor, spread to land and destroyed a major part of the collection of the library, but Alexandria still exerted a great intellectual influence over the Western world.

By the third century ce, the condition of the Roman Empire had deteriorated. Although Alexandria was second only to Rome in prestige, its time was limited. When Constantine, emperor of Rome, made Christianity the state religion in the early fourth century, it became the recognized duty of the state to eliminate all forms of what was considered idolatry and paganism, including representations of such in literature. In 389 ce, Theodosius called for the final destruction of paganism. Although the university in Alexandria struggled on, by 415 the frenzied, zealous religious mobs ruled, and the wonderful library, along with its priceless scrolls and artifacts, was burned to the ground.

What was not generally known was that many of the Greek and Egyptian texts had been translated to Arabian and Syrian languages and carried to other places of learning. When Muslim influence swept as far east as Spain and Morocco in the seventh and eighth centuries, much learning attributed to Islamic scholars was, in fact, knowledge that had been preserved from the time of the Alexandria academic community. The alchemists' cult of chemistry had been somewhat preserved, but we will never fully know what has been lost.

Alexandria was also an important Jewish center of learning and culture. It was here that scholars labored to translate the Hebrew Bible into Greek for the benefit of Jews living abroad. This translation was called the Septuagint, so named because it was thought to be the work of seventy scholars.

Meanwhile, Alexandria was becoming important in Christian history. Egyptian Christianity is attributed to the missionary efforts of the apostle Mark, the man generally credited with the authorship of the second Gospel of the New Testament. It was the home and final battleground of Gnosticism (See Gnosticism), an early group of Christians, later declared heretical, who believed Jesus imparted a secret knowledge, or gnosis, to a select group of apostles. Some of their writings, including the Gospel of Thomas, thought to have been lost forever along with other Coptic writings, have been discovered within the last fifty years.

Origen, writing from Alexandria in the third century, was one of the first Christian scholars to treat biblical passages metaphorically rather than literally. In his On First Principles, he writes:

Now what man of intelligence will believe that the first and the second and the third day, and the evening and the morning existed without the sun and the moon and the stars? And that the first day, if we may so call it, was even without a heaven (Gen.1:5-13)? And who is so silly as to believe that God, after the manner of a farmer, "planted a paradise eastward in Eden," and set in it a visible and palpable "tree of life," of such a sort that anyone who tasted its fruit with his bodily teeth would gain life; and again that one could partake of "good and evil" by masticating the fruit taken from the tree of that name (Gen. 2:8, 9)? And when God is said to "walk in the paradise in the cool of the day" and Adam to hide himself behind a tree, I do not think anyone will doubt that these are figurative expressions which indicate certain mysteries through a semblance of history and not through actual events (Gen. 3:8).

Augustine (354-430 ce), Bishop of Hippo in North Africa and intimate with Alexandrian tradition, believed the Greek neo-Platonists were right when they described a universal, cosmic hierarchy, descending from an eternal, intelligible God. His City of God, inspired by the fall of Rome in 410, criticized "pagan" religious, natural philosophy. Rumors were circulating that Rome fell because it had deserted its ancient religion. Augustine disputed these rumors in his book that describes two cities built on love. The earthly city is built on love of self. The city of God is built on love of God. Although they intermingle, they are at war. Earthly cities are destined to fall, but according to Augustine, the city of God will remain forever.

Sources: Abdel-Reheem, Hamed, ed. “Technical Arts Related to Alchemy in Old Egypt.” The Alchemy Website. http: //www.levity.com/alchemy/islam07.html. April 22, 2002. Bridger, David, ed. The New Jewish Encyclopedia. New York: Behrman House, 1962. Douglas, J. D., ed. The New International Dictionary of the Christian Church. Grand Rapids, MI: Zondervan Publishing, 1974. Fisher, Mary Pat, and Lee W. Bailey. An Anthology of Living Religions. Upper Saddle River, NJ: Prentice Hall, 2000. Origen. “On First Principles,” in Hugh T. Kerr, ed., Readings in Christian Thought. Nashville, TN: Abingdon Press, 1966.


Alexandria, city on the north coast of Egypt, near the Canopic or western mouth of the Nile, founded by Alexander the Great in 331 BC on a virtually virgin site, occupied only by a village and fort called Rhacotis; it was the first of his many foundations, and the first city known to have been named after its founder rather than a god or mythological figure. According to the historian Arrian, Alexander himself established where the main points of the city, the agora and the temples, should be, and drew the line of the city walls with the meal which his soldiers were carrying, a good omen for the city's future prosperity. After Alexander's general Ptolemy had established his authority in Egypt, the seat of government was transferred from the ancient city of Memphis to Alexandria. The new city grew rapidly and soon became the first city of the Hellenistic world, a centre of learning as well as of commerce and industry. By 200 BC it was the largest city in the world, and in the Roman period it counted as the second city of the empire, after Rome itself. It did not decline until the Arab conquest in the seventh century caused Egypt to look towards Asia rather than towards Europe.

Oxford Dictionary of Archaeology:

Alexandria, Egypt

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[Si]

Coastal city and Hellenistic capital in the northwestern area of the Nile Delta, established by Alexander the Great in 331 bc. It soon replaced Memphis as the capital of Egypt, establishing itself as a hub of eastern Mediterranean trade with its famous double harbour and favourable position at the natural intersection of shipping routes. Important buildings within this trading port included the tomb of Alexander, the temple of Serapis, the great library, and the Pharos which rates as one of the Seven Wonders of the World. Built of white limestone, the Pharos had three tiers and is estimated to have been 110m high. It was destroyed by an earthquake in the 14th century ad.

[Sum.: G. L. Sheen (ed.), 1993, Alexandria: the site and its history. New York: New York University Press]

Columbia Encyclopedia:

Alexandria

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Alexandria, Arabic Al Iskandariyah, city (1996 pop. 3,328,196), N Egypt, on the Mediterranean Sea. It is at the western extremity of the Nile River delta, situated on a narrow isthmus between the sea and Lake Mareotis (Maryut). The city is Egypt's leading port, a commercial and transportation center, and the heart of a major industrial area where refined petroleum, asphalt, cotton textiles, processed food, paper, and plastics are produced. The Univ. of Alexandria; the Institute of Alexandria, an affiliate of Al Azhar Univ. in Cairo; a college of nursing; and medical and textile research centers are in the city, which is also the Middle East headquarters of the World Health Organization (WHO). The Greco-Roman Museum in Alexandria houses a vast collection of Coptic, Roman, and Greek art. The striking Bibliotheca Alexandrina contains library, museum, planetarium, and conference facilities.

Much of ancient Alexandria is covered by modern buildings or is underwater; only a few landmarks are readily accessible, including ruins of the emporium and the Serapeum and a granite shaft (88 ft/27 m high) called Pompey's Pillar. Nothing remains of the lighthouse on the Pharos (3d cent. B.C.), which was one of the Seven Wonders of the World, and the site of the royal palace lies under the older (east) harbor.

History

Alexandria, founded in 332 B.C. by Alexander the Great, was (304-30 B.C.) the capital of the Ptolemies. The city took over the trade of Tyre (sacked by Alexander the Great), outgrew Carthage by c.250 B.C., and became the largest city in the Mediterranean basin. It was the greatest center of Hellenistic civilization and Jewish culture. The Septuagint, a translation of the Old Testament into Greek, was prepared there. Alexandria had two celebrated royal libraries, one in a temple of Zeus and the other in a museum. The collections were said to contain c.700,000 rolls. A great university grew around the museum and attracted many scholars, including Aristarchus of Samothrace, the collator of the Homeric texts; Euclid, the mathematician; and Herophilus, the anatomist, who founded a medical school there.

Julius Caesar temporarily occupied (47 B.C.) the city while pursuing Pompey, and Octavian (later Augustus) entered it (30 B.C.) after the suicide of Antony and Cleopatra. Alexandria formally became part of the Roman Empire in 30 B.C. It was the greatest of the Roman provincial capitals, with a population of about 300,000 free persons and numerous slaves. In the later centuries of Roman rule and under the Byzantine Empire, Alexandria rivaled Rome and Constantinople as a center of Christian learning. It was (and remains today) the seat of a patriarch of the Eastern Orthodox Church.

The libraries, however, were gradually destroyed from the time of Caesar's invasion, and suffered especially in A.D. 391, when Theodosius I had pagan temples and other structures razed. When the Muslim Arabs took Alexandria in 642, its prosperity had withered, largely because of a decline in shipping, but the city still had about 300,000 inhabitants. The Arabs moved the capital of Egypt to Cairo in 969 and Alexandria's decline continued, accelerating in the 14th cent., when the canal to the Nile silted up.

During his Egyptian campaign, Napoleon I took the city in 1798, but it fell to the British in 1801. At that time Alexandria's population was only about 4,000. The city gradually regained importance after 1819, when the Mahmudiyah Canal to the Nile was completed by Muhammad Ali, who developed Alexandria as a deepwater port and a naval station.

During the 19th cent. many foreigners settled in Alexandria, and in 1907 they made up about 25% of the population. In 1882, during a nationalist uprising in Egypt spearheaded by Arabi Pasha, there were antiforeign riots in Alexandria, which was subsequently bombarded by the British. During World War II, as the chief Allied naval base in the E Mediterranean, Alexandria was bombed by the Germans. In a 1944 meeting in Alexandria, plans for the Arab League were drawn up. The city's foreign population declined during the 20th cent., particularly after the 1952 Egyptian revolution.


West Dunbartonshire ‘(Place of) Alexander’. The town arose in the mid-18th cent. and the name was given in (c.1760) for Alexander Smollett ((d.1799)), MP for Bonhill.

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Egypt's second largest city and main port.

Modern Alexandria stands on the site of the ancient city of the same name, founded by Alexander the Great in 331 B.C.E. It is located on a narrow spit of land with the Mediterranean Sea to the north and Lake Mariut to the south. The climate is temperate and averages 45°F during the winter months. Summer weather, although not as hot as in Cairo, is significantly affected by seaborne humidity and reaches 90°F.

Alexander the Great's general Ptolemy I made the new port city his capital, and his Greek-speaking dynasty ruled until Cleopatra VII's suicide in 30 B.C.E. as Octavian's Romans invaded the country. Famed for its lighthouse, museum (primarily a research institute), and library, Hellenistic Alexandria continued as a great Mediterranean center of commerce and learning through Roman times. Eratosthenes, Euclid, and Claudius Ptolemy were among its mathematical and scientific luminaries, and Callimachus, Theocritus, and Apollonius stood out as Greek poets. Alexandria declined in importance under Islamic rule as Egypt's center of gravity returned inland to the Cairo area, where it remains today.

Contemporary Alexandria is the site of oil refineries, food-processing plants, and car-assembly works. The port is the main point of export for cotton and other agricultural products and is one of Egypt's major venues for imports. Because of its significance to the commercial activity of the city, the harbor underwent major expansions in the first quarter of the twentieth century. Its size and position made it the headquarters of the British Royal Navy's Mediterranean squadron until the end of World War II.

The history of modern Alexandria begins in 1798 when the French occupied it until 1801 as part of Napoléon Bonaparte's Egyptian campaign. By then the city's population had shrunk to under 10,000. Alexandria experienced a remarkable revival in the early nineteenth century when Muhammad Ali connected it to the Nile River by the Mahmudiyya Canal, dredged its long-neglected harbor, and made it the site of his naval building program and arsenal. By 1824, because of Muhammad Ali's agricultural policies, Egypt was experiencing the first of two significant cotton exporting booms. Both booms led to the arrival of numerous European entrepreneurs involved with cotton, a combination that was to govern Alexandria's commercial and political fortunes until the advent of Gamal Abdel Nasser and the Suez Crisis of October 1956.

During the U.S. Civil War and the ensuing Union naval blockade of the Confederacy, Alexandria experienced a resurgence of its commercial and urban fortunes as well as a population explosion, reaching more than 180,000 inhabitants. With the
disappearance of cotton from the southern United States, European - especially British - mills turned to Egypt as the closest source of acceptable cotton. This in turn led to feverish economic activity aimed at improving agriculture and increasing urban development, manufacturing, and transport, and culminated in the opening of the Suez Canal in 1869. The Egyptian viceroy had embarked on an ambitious program of modernization, heavily indebting his country to Europe. European financiers and entrepreneurs settled in Alexandria, transforming it from a marginal seaside town into the major entrepôt of the eastern Mediterranean. The seaport also became the financial and political center of the country while Cairo remained the political capital of Egypt. By World War I, Alexandria's population had grown to nearly half a million and had reached a million when King Farouk abdicated in 1952.

Unable to repay or service its debt, in 1876 Egypt came under the supervision of Anglo-French financial advisers. This helped fuel a nationalist reaction that culminated in the revolt led by Ahmad Urabi. In 1882 the British bombarded and then occupied Alexandria in order to crush the nationalist insurrection. The town was then rebuilt along European lines with clearly demarcated areas for business, industry, and residence. The new city grew into nearly separate European and indigenous sections reflecting, like much colonial urbanism, the demographic dichotomies of its population.

Thus from the middle of the nineteenth to the middle of the twentieth century, Alexandria was home to a polyglot population representing the Mediterranean littoral and comprising different national, ethnocultural, and religious backgrounds. The Greeks were the most numerous of the European communities, followed in number by Italians, British subjects (many of whom were actually Maltese), and Frenchmen. Poet Constantine Cavafy stood out in the vigorous Greek cultural scene; British residents gathered at the Sporting Club and in 1901 imported the English public school model for Victoria College. Today Alexandria still presents a unique mixture of architectural styles, blending Venetian rococo, turn-of-the-century Beaux Arts, Bauhaus, Mediterranean stucco, and, more recently, postmodernist high-tech, although it lacks Cairo's rich Islamic architectural heritage.

Extensive beaches and the moderate summer climate turned the city into a seaside resort where the well-to-do and a growing middle class escaped the heat of the interior. Raʾs al-Tin and especially al-Muntaza Palace became the royal family's summer residences. In 1934 the construction of the fourteen-mile-long Corniche along the city's coast began.

The vast and disproportionate wealth and commercial influence of Egypt's foreign population was still particularly glaring in Alexandria when Nasser's Free Officers seized control in 1952. It was no coincidence that Nasser chose Alexandria, that most European of Egypt's cities, to deliver a speech in July 1956 announcing the nationalization of the Suez Canal Company. The Suez Crisis, the ensuing Arab - Israel War of 1956, and expropriation of foreign-owned property and businesses led to a mass exodus of Alexandria's foreign residents in the late 1950s and early 1960s. Those developments also encouraged Nasser to Arabize and Egyptianize the city's ethos.

Until the 1960s Pompey's Pillar (actually dating from the reign of Diocletian), the Roman-era Kom al-Shuqafa catacombs, the Mamluk Qaitbay Fort, and the Greco-Roman Museum attracted cursory attention from Western tourists passing on their way to the richer antiquities of the interior. The shift from steamship to air travel, however, put Alexandria off the beaten path as Western tourists flew directly into Cairo. This often reduced Alexandria to an optional day trip from Cairo for Westerners on a nostalgic quest for the lost (and highly imaginary) city of Lawrence Durrell's Alexandria Quartet. The UNESCO-sponsored Bibliotheca Alexandrina opened in 2002, an attempt by the city to regain something of its cosmopolitan glitter by invoking the glories of ancient Alexandria. With perhaps five million people today, greater Alexandria sprawls westward toward El Alamein and Marsa Matruh, with beachside resorts devouring the once pristine desert coastline.

Bibliography

Aciman, André. Out of Egypt: A Memoir. New York: River-head Books, 1995.

Forster, E. M. Alexandria: A History and a Guide. New York: Oxford University Press, 1987.

Owen, E. R. J. Cotton and the Egyptian Economy, 1820 - 1914. Oxford, U.K.: Oxford University Press, 1969.

Reimer, Michael J. Colonial Bridgehead: Government and Society in Alexandria, 1807 - 1882. Boulder, CO: Westview Press, 1997.

— JEAN-MARC R. OPPENHEIM UPDATED BY DONALD MALCOLM REID

Port city of northern Egypt, located where the Nile River empties into the Mediterranean Sea.

  • Founded by and named for Alexander the Great.
  • One-time capital city of ancient Egypt, a center consecutively of Greek, Jewish, and Christian culture.

AccuWeather:

Alexandria, Egypt

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Five-Day Forecast
Saturday
66°F 18°C
46°F 7°C
Sunday
66°F 18°C
47°F 8°C
Monday
70°F 21°C
56°F 13°C
Tuesday
65°F 18°C
52°F 11°C
Wednesday
66°F 18°C
52°F 11°C

Last updated February 12, 2012 03:09 (EST)

Dialing Code:

The telephone dialing code for: Alexandria, Egypt

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The country code is: 20
The city code is: 3


Random House Word Menu:

categories related to 'Alexandria'

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Random House Word Menu by Stephen Glazier
For a list of words related to Alexandria, see:
  • Major World Cities - Alexandria: ancient seaport in Egypt, in Nile delta on N coast of Africa, pop. 2,893,000


Wikipedia on Answers.com:

Alexandria

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Alexandria
Αλεξάνδρεια (Greek)
الإسكندرية (Arabic)
al-Eskandariyya

Flag
Nickname(s): Pearl of the Mediterranean
Alexandria is located in Egypt
Alexandria
Location in Egypt
Coordinates: 31°12′N 29°55′E / 31.2°N 29.917°E / 31.2; 29.917
Country  Egypt
Governorate Alexandria
official languages Arabic1
national languages Greek2, Italian3, Hellenic1
Founded 332 BC
Government
 • Governor Osama Al-Fouly[1]
Area
 • Total 1,034.4 sq mi (2,679 km2)
Population (2006)
 • Total 4,110,015
  CAPMS 2006 Census
Time zone EST (UTC+2)
Area code(s) ++3
Website Official website
Residential neighborhood in Alexandria

Alexandria (Arabic: الإسكندريةAl Iskandariyya, Coptic: Ⲣⲁⲕⲟⲧⲉ Rakotə, Greek: Αλεξάνδρεια Alexándria, Koine Greek: Ἀλεξάνδρεια ἡ κατ' Αἴγυπτον IPA: [ɑlɛˈksɑndɾiɑ e kɑt ˈɛʝypton] "Alexandria in Egypt", Egyptian Arabic: اسكندريه [eskendeˈrejːæ]) is the second-largest city of Egypt, with a population of 4.1 million, extending about 32 km (20 mi) along the coast of the Mediterranean Sea in the north central part of the country; it is also the largest city lying directly on the Mediterranean coast. It is Egypt's largest seaport, serving approximately 80% of Egypt's imports and exports. Alexandria is also an important tourist resort. It is home to the Bibliotheca Alexandrina (the new Library of Alexandria). It is an important industrial centre because of its natural gas and oil pipelines from Suez.

Alexandria was founded around a small pharaonic town c. 331 BC by Alexander the Great. It remained Egypt's capital for nearly a thousand years, until the Muslim conquest of Egypt in AD 641, when a new capital was founded at Fustat (Fustat was later absorbed into Cairo). Alexandria was known because of its Lighthouse of Alexandria (Pharos), one of the Seven Wonders of the Ancient World; its library (the largest library in the ancient world); and the Catacombs of Kom el Shoqafa, one of the Seven Wonders of the Middle Ages. Ongoing maritime archaeology in the harbor of Alexandria, which began in 1994, is revealing details of Alexandria both before the arrival of Alexander, when a city named Rhacotis existed there, and during the Ptolemaic dynasty.

From the late 19th century, Alexandria became a major centre of the international shipping industry and one of the most important trading centres in the world, both because it profited from the easy overland connection between the Mediterranean Sea and the Red Sea, and the lucrative trade in Egyptian cotton.

History

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Raqd.t (Alexandria)
in hieroglyphs
Alexandria, sphinx made of pink granite, Ptolemaic.
An ancient Roman theatre in Alexandria

Alexandria was founded by Alexander the Great in April 331 BC as Ἀλεξάνδρεια (Alexándreia). Alexander's chief architect for the project was Dinocrates. Alexandria was intended to supersede Naucratis as a Hellenistic center in Egypt, and to be the link between Greece and the rich Nile Valley. An Egyptian city, Rhakotis, already existed on the shore, and later gave its name to Alexandria in the Egyptian language (Egyptian *Raˁ-Ḳāṭit, written rˁ-ḳṭy.t, 'That which is built up'). It continued to exist as the Egyptian quarter of the city. A few months after the foundation, Alexander left Egypt and never returned to his city. After Alexander's departure, his viceroy, Cleomenes, continued the expansion. Following a struggle with the other successors of Alexander, his general Ptolemy succeeded in bringing Alexander's body to Alexandria.[citation needed]

Although Cleomenes was mainly in charge of overseeing Alexandria's continuous development, the Heptastadion and the mainland quarters seem to have been primarily Ptolemaic work. Inheriting the trade of ruined Tyre and becoming the centre of the new commerce between Europe and the Arabian and Indian East, the city grew in less than a generation to be larger than Carthage. In a century, Alexandria had become the largest city in the world and, for some centuries more, was second only to Rome. It became Egypt's main Greek city, with Greek people from diverse backgrounds.[2]

Alexandria was not only a centre of Hellenism, but was also home to the largest Jewish community in the world. The Septuagint, a Greek translation of the Hebrew Bible, was produced there. The early Ptolemies kept it in order and fostered the development of its museum into the leading Hellenistic center of learning (Library of Alexandria), but were careful to maintain the distinction of its population's three largest ethnicities: Greek, Jewish, and Egyptian.[3] From this division arose much of the later turbulence, which began to manifest itself under Ptolemy Philopater who reigned from 221–204 BC. The reign of Ptolemy VIII Physcon from 144–116 BC was marked by purges and civil warfare.[citation needed]

The city passed formally under Roman jurisdiction in 80 BC, according to the will of Ptolemy Alexander, but only after it had been under Roman influence for more than a hundred years. It was besieged by the Ptolemies in 47 BC during Julius Caesar intervention in the civil war between king Ptolemy XIII and his advisers, and the fabled queen Cleopatra VII. It was finally captured by Octavian, future emperor Augustus on 1 August 30 BC, with the name of the month later being changed to August to commemorate his victory.[citation needed]

In AD 115, large parts of Alexandria were destroyed during the Kitos War, which gave Hadrian and his architect, Decriannus, an opportunity to rebuild it. In 215, the emperor Caracalla visited the city and, because of some insulting satires that the inhabitants had directed at him, abruptly commanded his troops to put to death all youths capable of bearing arms. On 21 July 365, Alexandria was devastated by a tsunami (365 Crete earthquake),[4] an event still annually commemorated 17 hundred years later as a "day of horror."[5] In the late 4th century, persecution of pagans by newly Christian Romans had reached new levels of intensity. In 391, the Patriarch Theophilus destroyed all pagan temples in Alexandria under orders from Emperor Theodosius I. The Brucheum and Jewish quarters were desolate in the 5th century. On the mainland, life seemed to have centred in the vicinity of the Serapeum and Caesareum, both of which became Christian churches. The Pharos and Heptastadium quarters, however, remained populous and were left intact.[citation needed]

Alexandria: bombardment from British naval forces.

In 619, Alexandria fell to the Sassanid Persians. Although the Byzantine Emperor Heraclius recovered it in 629, in 641 the Arabs under the general Amr ibn al-As captured it during the Muslim conquest of Egypt, after a siege that lasted 14 months.

Alexandria figured prominently in the military operations of Napoleon's expedition to Egypt in 1798. French troops stormed the town on 2 July 1798, and it remained in their hands until the arrival of a British expedition in 1801. The British won a considerable victory over the French at the Battle of Alexandria on 21 March 1801, following which they besieged the town, which fell to them on 2 September 1801. Mohammed Ali, the Ottoman Governor of Egypt, began rebuilding and redevelopment around 1810, and by 1850, Alexandria had returned to something akin to its former glory.[6] In July 1882, the city came under bombardment from British naval forces and was occupied. In July 1954, the city was a target of an Israeli bombing campaign that later became known as the Lavon Affair. On October 26, 1954, Alexandria's Mansheyya Square was the site of a failed assassination attempt on Gamal Abdel Nasser.[7]

The most important battles and sieges of Alexandria include:[citation needed]

Geography

Climate

Alexandria has an arid climate (Köppen climate classification BWh),[8] but the prevailing north wind, blowing across the Mediterranean, gives the city a different climate from the desert hinterland.[9] The city's climate shows Mediterranean (Csa) characteristics, namely mild, variably rainy winters and hot summers that, at times, can be very humid; January and February are the coolest months, with daily maximum temperatures typically ranging from 12 to 18 °C (54 to 64 °F) and minimum temperatures that could reach 5 °C (41 °F). Alexandria experiences violent storms, rain and sometimes hail during the cooler months. July and August are the hottest and driest months of the year, with an average daily maximum temperature of 30 °C (86 °F).

Climate data for Alexandria
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Average high °C (°F) 18.4
(65.1)
19.3
(66.7)
20.9
(69.6)
24.0
(75.2)
26.5
(79.7)
28.6
(83.5)
29.7
(85.5)
30.4
(86.7)
29.6
(85.3)
27.6
(81.7)
24.1
(75.4)
20.1
(68.2)
24.9
(76.8)
Daily mean °C (°F) 13.4
(56.1)
13.9
(57.0)
15.7
(60.3)
18.5
(65.3)
21.2
(70.2)
24.3
(75.7)
25.9
(78.6)
26.3
(79.3)
25.1
(77.2)
22.0
(71.6)
18.7
(65.7)
14.9
(58.8)
20.0
(68.0)
Average low °C (°F) 9.1
(48.4)
9.3
(48.7)
10.8
(51.4)
13.4
(56.1)
16.6
(61.9)
20.3
(68.5)
22.8
(73.0)
23.1
(73.6)
21.3
(70.3)
17.8
(64.0)
14.3
(57.7)
10.6
(51.1)
15.8
(60.4)
Rainfall mm (inches) 52.8
(2.079)
29.2
(1.15)
14.3
(0.563)
3.6
(0.142)
1.3
(0.051)
0.01
(0.0004)
0.03
(0.0012)
0.1
(0.004)
0.8
(0.031)
9.4
(0.37)
31.7
(1.248)
52.7
(2.075)
195.94
(7.7142)
Avg. rainy days (≥ 0.01 mm) 11.0 8.9 6.0 1.9 1.0 0.04 0.04 0.04 0.2 2.9 5.4 9.5 46.92
Sunshine hours 192.2 217.5 248.0 273.0 316.2 354.0 362.7 344.1 297.0 282.1 225.0 195.3 3,307.1
Source: World Meteorological Organization (UN),[10] Hong Kong Observatory[11] for data of sunshine hours and daily mean temperatures

Layout of the ancient city

Location of Alexandria on the map of Egypt

Greek Alexandria was divided into three regions:

Brucheum
the Royal or Greek quarter, forming the most magnificent portion of the city. In Roman times Brucheum was enlarged by the addition of an official quarter, making four regions in all. The city was laid out as a grid of parallel streets, each of which had an attendant subterranean canal;
The Jewish quarter
forming the northeast portion of the city;
Rhakotis
The old city of Rhakotis that had been absorbed into Alexandria. It was occupied chiefly by Egyptians. (from Coptic Rakotə "Alexandria").

Two main streets, lined with colonnades and said to have been each about 60 metres (200 ft) wide, intersected in the center of the city, close to the point where the Sema (or Soma) of Alexander (his Mausoleum) rose. This point is very near the present mosque of Nebi Daniel; and the line of the great East–West "Canopic" street, only slightly diverged from that of the modern Boulevard de Rosette (now Sharia Fouad). Traces of its pavement and canal have been found near the Rosetta Gate, but remnants of streets and canals were exposed in 1899 by German excavators outside the east fortifications, which lie well within the area of the ancient city.

Alexandria consisted originally of little more than the island of Pharos, which was joined to the mainland by a mole nearly a mile long (1260 m) and called the Heptastadion ("seven stadia"—a stadium was a Greek unit of length measuring approximately 180 m). The end of this abutted on the land at the head of the present Grand Square, where the "Moon Gate" rose. All that now lies between that point and the modern "Ras al-Tiin" quarter is built on the silt which gradually widened and obliterated this mole. The Ras al-Tiin quarter represents all that is left of the island of Pharos, the site of the actual lighthouse having been weathered away by the sea. On the east of the mole was the Great Harbor, now an open bay; on the west lay the port of Eunostos, with its inner basin Kibotos, now vastly enlarged to form the modern harbor.

In Strabo's time, (latter half of 1st century BC) the principal buildings were as follows, enumerated as they were to be seen from a ship entering the Great Harbor.

  1. The Royal Palaces, filling the northeast angle of the town and occupying the promontory of Lochias, which shut in the Great Harbor on the east. Lochias (the modern Pharillon) has almost entirely disappeared into the sea, together with the palaces, the "Private Port," and the island of Antirrhodus. There has been a land subsidence here, as throughout the northeast coast of Africa.
  2. The Great Theater, on the modern Hospital Hill near the Ramleh station. This was used by Caesar as a fortress, where he withstood a siege from the city mob after the battle of Pharsalus
  3. The Poseidon, or Temple of the Sea God, close to the theater
  4. The Timonium built by Marc Antony
  5. The Emporium (Exchange)
  6. The Apostases (Magazines)
  7. The Navalia (Docks), lying west of the Timonium, along the seafront as far as the mole
  8. Behind the Emporium rose the Great Caesareum, by which stood the two great obelisks, which become known as “Cleopatra's Needles,” and were transported to New York City and London. This temple became, in time, the Patriarchal Church, though some ancient remains of the temple have been discovered. The actual Caesareum, the parts not eroded by the waves, lies under the houses lining the new seawall.
  9. The Gymnasium and the Palaestra are both inland, near the Boulevard de Rosette in the eastern half of the town; sites unknown.
  10. The Temple of Saturn; site unknown.
  11. The Mausolea of Alexander (Soma) and the Ptolemies in one ring-fence, near the point of intersection of the two main streets.
  12. The Musaeum with its famous Library and theater in the same region; site unknown.
  13. The Serapeum, the most famous of all Alexandrian temples. Strabo tells us that this stood in the west of the city; and recent discoveries go far as to place it near “Pompey's Pillar,” which was an independent monument erected to commemorate Diocletian's siege of the city.

The names of a few other public buildings on the mainland are known, but there is little information as to their actual position. None, however, are as famous as the building that stood on the eastern point of Pharos island. There, The Great Lighthouse, one of the Seven Wonders of the World, reputed to be 138 meters (450 ft) high, was situated. The first Ptolemy began the project, and the second Ptolemy (Ptolemy II Philadelphus) completed it, at a total cost of 800 talents. It took 12 years to complete and served as a prototype for all later lighthouses in the world. The light was produced by a furnace at the top and the tower was built mostly with solid blocks of limestone. The Pharos lighthouse was destroyed by an earthquake in the 14th century, making it the second longest surviving ancient wonder, after the Great Pyramid of Giza. A temple of Hephaestus also stood on Pharos at the head of the mole.

In the 1st century, the population of Alexandria contained over 180,000 adult male citizens (from a papyrus dated 32 AD), in addition to a large number of freedmen, women, children and slaves. Estimates of the total population range from 500,000 to over 1,000,000, making it one of the largest cities ever built before the Industrial Revolution and the largest pre-industrial city that was not an imperial capital.

Ancient remains

Due to the constant presence of war in Alexandria in ancient times, very little of the ancient city has survived into the present day. Much of the royal and civic quarters sank beneath the harbor due to earthquake subsidence, and the rest has been built over in modern times.

"Pompey's Pillar", a Roman triumphal column, is one of the best-known ancient monuments still standing in Alexandria today. It is located on Alexandria's ancient acropolis—a modest hill located adjacent to the city's Arab cemetery—and was originally part of a temple colonnade. Including its pedestal, it is 30 m (99 ft) high; the shaft is of polished red granite, 2.7 meters in diameter at the base, tapering to 2.4 meters at the top. The shaft is 88 feet (27 m) high made out of a single piece of granite. This would be 132 cubic meters or approximately 396 tons.[12][13] Pompey's Pillar may have been erected using the same methods that were used to erect the ancient obelisks. The Romans had cranes but they were not strong enough to lift something this heavy. Roger Hopkins and Mark Lehrner conducted several obelisk erecting experiments including a successful attempt to erect a 25-ton obelisk in 1999. This followed two experiments to erect smaller obelisks and two failed attempts to erect a 25-ton obelisk.[14][15] The structure was plundered and demolished in the 4th century when a bishop decreed that Paganism must be eradicated. "Pompey's Pillar" is a misnomer, as it has nothing to do with Pompey, having been erected in 293 for Diocletian, possibly in memory of the rebellion of Domitius Domitianus. Beneath the acropolis itself are the subterranean remains of the Serapeum, where the mysteries of the god Serapis were enacted, and whose carved wall niches are believed to have provided overflow storage space for the ancient Library. In more recent years, a lot of ancient artifacts have been discovered from the surrounding sea, mostly pieces of old pottery.

Alexandria's catacombs, known as Kom al-Shoqafa, are a short distance southwest of the pillar, consist of a multi-level labyrinth, reached via a large spiral staircase, and featuring dozens of chambers adorned with sculpted pillars, statues, and other syncretic Romano-Egyptian religious symbols, burial niches, and sarcophagi, as well as a large Roman-style banquet room, where memorial meals were conducted by relatives of the deceased. The catacombs were long forgotten by the citizens until they were discovered by accident in the 1800s.

The most extensive ancient excavation currently being conducted in Alexandria is known as Kom al-Dikka. It has revealed the ancient city's well-preserved theater, and the remains of its Roman-era baths.

Antiquities

Persistent efforts have been made to explore the antiquities of Alexandria. Encouragement and help have been given by the local Archaeological Society, and by many individuals, notably Greeks proud of a city which is one of the glories of their national history.

The past and present directors of the museum have been enabled from time to time to carry out systematic excavations whenever opportunity is offered; D. G. Hogarth made tentative researches on behalf of the Egypt Exploration Fund and the Society for the Promotion of Hellenic Studies in 1895; and a German expedition worked for two years (1898–1899). But two difficulties face the would-be excavator in Alexandria: lack of space for excavation and the underwater location of some areas of interest.

Since the great and growing modern city stands immediately over the ancient one, it is almost impossible to find any considerable space in which to dig, except at enormous cost. Cleopatra VII's royal quarters were inundated by earthquakes and tidal waves, leading to gradual subsidence in the 4th century AD.[16] This underwater section, containing many of the most interesting sections of the Hellenistic city, including the palace quarter, was explored in 1992 and is still being extensively investigated by the French underwater archaeologist Franck Goddio and his team.[17] It raised a noted head of Caesarion. These are being opened up to tourists, to some controversy.[18] The spaces that are most open are the low grounds to northeast and southwest, where it is practically impossible to get below the Roman strata.

The most important results were those achieved by Dr. G. Botti, late director of the museum, in the neighborhood of “Pompey's Pillar”, where there is a good deal of open ground. Here, substructures of a large building or group of buildings have been exposed, which are perhaps part of the Serapeum. Nearby, immense catacombs and columbaria have been opened which may have been appendages of the temple. These contain one very remarkable vault with curious painted reliefs, now artificially lit and open to visitors.

The objects found in these researches are in the museum, the most notable being a great basalt bull, probably once an object of cult in the Serapeum. Other catacombs and tombs have been opened in Kom al-Shoqqafa (Roman) and Ras al-Tiin (painted).

The German excavation team found remains of a Ptolemaic colonnade and streets in the north-east of the city, but little else. Hogarth explored part of an immense brick structure under the mound of Kom al-Dikka, which may have been part of the Paneum, the Mausolea, or a Roman fortress.

The making of the new foreshore led to the dredging up of remains of the Patriarchal Church; and the foundations of modern buildings are seldom laid without some objects of antiquity being discovered. The wealth underground is doubtlessly immense; but despite all efforts, there is not much for antiquarians to see in Alexandria outside the museum and the neighborhood of “Pompey's Pillar”.

Modern city

Districts

Alexandria at night
Statue[where?] of Alexander the Great riding Bucephalus and carrying a winged statue of Nike facing the entrance to the Greek corner of Alexandria and the Ancient Kom al Dikka neighborhood.

Modern Alexandria is divided into six districts:

  • al-Montaza District: population 1,190,287
  • Sharak (Eastern Alexandria District: population 985,786
  • Wassat (Central Alexandria) District: population 520,450
  • al-Amriya District: population 845,845
  • Agamy (Western Alexandria) District: population 386,374
  • al-Gomrok District: population 145,558

There are also two cities under the jurisdiction of the Alexandria governorate forming metropolitan Alexandria:

  • Borg Al-Arab city: population 186,900
  • New Borg Al-Arab city: population 7,600

Neighborhoods

Agami, Amreya, Anfoushi, Assafra, Attarine, Azarita (aka Mazarita; originally Lazarette), Bab Sidra, Bahari, Bacchus, Bolkly (Bokla), Burg al-Arab, Camp Shezar, Cleopatra, Dekheila, Downtown, Eastern Harbor, Fleming, Gabbari (aka: Qabbari, Qubbary, Kabbary), Gianaclis, Glym (short for Glymenopoulos), Gumrok (aka al-Gomrok), Hadara, Ibrahimiyya, King Mariout, Kafr Abdu, Karmous, also known as Karmouz, Kom al-Dik (aka Kom al-Dikka), Labban, Laurent, Louran, Maamoura Beach, Maamoura, Mafrouza, Mandara, Manshiyya, Mex, Miami, Montaza, Muharram Bey, Mustafa Kamel, Ramleh (aka al-Raml), Ras al-Tiin, Rushdy, Saba Pasha, San Stefano, Shatby, Schutz, Sidi Bishr, Sidi Gaber, Smouha, Sporting, Stanley, Syouf, Tharwat, Victoria, Wardeyan, Western Harbor and Zizinia.

Squares

[19]

Palaces

Recreational

Alexandria panorama.jpg

Religion

Places of worship in Alexandria

Latin Catholic church of Saint Catherine in Mansheya

Islam

The most famous mosque in Alexandria is El-Mursi Abul Abbas Mosque in Bahary. Other notable mosques in the city include Ali ibn Abi Talib mosque in Somouha, Bilal mosque, al-Gamaa al-Bahari in Mandara, Hatem mosque in Somouha, Hoda el-Islam mosque in Sidi Bishr, al-Mowasah mosque in Hadara, Sharq al-Madina mosque in Miami, al-Shohadaa mosque in Mostafa Kamel, Al Qa'ed Ibrahim Mosque, Yehia mosque in Zizinia, Sidi Gaber mosque in Sidi Gaber, and Sultan mosque.

Christianity

After Rome, Alexandria was considered the major seat of Christianity in the world. The Pope of Alexandria was the second among equals, second only to the bishop of Rome, the capital of the Roman Empire until 430. The Church of Alexandria had jurisdiction over the entire continent of Africa. After the Council of Chalcedon in AD 451, the Church of Alexandria was split between the Miaphysites and the Melkites. The Miaphysites went on to constitute what is known today as the Coptic Orthodox Church of Alexandria. The Melkites went on the constitute what is known today as the Greek Orthodox Church of Alexandria. In the 19th century, Catholic and Protestant missionaries converted some of the adherents of the Orthodox churches to their respective faiths.

Today, the patriarchal seat of the Pope of the Coptic Orthodox Church is Saint Mark Cathedral in Ramleh. The most important Coptic Orthodox churches in Alexandria include Pope Cyril I Church in Cleopatra, Saint Georges Church in Sporting, Saint Mark & Pope Peter I Church in Sidi Bishr, Saint Mary Church in Assafra, Saint Mary Church in Gianaclis, Saint Mina Church in Fleming, Saint Mina Church in Mandara, and Saint Takla Haymanot's Church in Ibrahimeya.

The most important Greek Orthodox churches in Alexandria are Saint Anargyri Church, Church of the Annunciation, Saint Anthony Church, Archangels Gabriel & Michael Church, Saint Catherine Church, Cathedral of the Dormition in Mansheya, Church of the Dormition, Prophet Elijah Church, Saint Georges Church, Church of the Immaculate Conception in Ibrahemeya, Saint Joseph Church in Fleming, Saint Joseph of Arimathea Church, Saint Mark & Saint Nectarios Chapel in Ramleh, Saint Nicholas Church, Saint Paraskevi Church, Saint Sava Cathedral in Ramleh, and Saint Theodore Chapel. In communion with the Greek Orthodox Church is the Russian Orthodox church of Saint Alexander Nevsky in Alexandria, which serves the Russian speaking community in the city.

Churches that follow the Latin Catholic rite include Saint Catherine Church in Mansheya and Church of the Jesuits in Cleopatra.

The Saint Mark Church in Shatby, found as part of Collège Saint Marc is multi-denominational and hold liturgies according to Latin Catholic, Coptic Catholic and Coptic Orthodox rites. Copts in Alexandria have become more endangered in 2011.

Judaism

Alexandria's once-flourishing Jewish community declined rapidly following the 1948 Arab-Israeli War, after which negative reactions towards Zionism among Egyptians led to Jewish residents in the city, and elsewhere in Egypt, being perceived as Zionist collaborators. Most Jewish residents of Egypt left to the newly established State of Israel, France, Brazil, and other countries in the 1950s and 1960s. The community once numbered 50,000 but is now estimated at below 50.[20] The most important

Egyptian Alexandria Jewish girls during Bat Mitzva.

synagogue in Alexandria is the Eliyahu Hanavi Synagogue.

Education

Colleges and universities

Alexandria has a number of higher education institutions. Alexandria University is a public university that follows the Egyptian system of higher education. Many of its faculties are internationally renowned, most notably its Faculty of Medicine & Faculty of Engineering. In addition, the Arab Academy for Science and Technology and Maritime Transport is a semi-private educational institution that offers courses for high school, undergraduate level, and postgraduate students. It is considered the most reputable university in Egypt after the AUC American University in Cairo because of its worldwide recognition from (board of engineers at UK & ABET in US). Université Senghor is a private French university that focuses on the teaching of humanities, politics and international relations, which mainly targets students from the African continent. Other institutions of higher education in Alexandria include Alexandria Institute of Technology (AIT) and Pharos University in Alexandria.

Schools

StMarcCote3.gif Victoria College, Alexandria logo.jpg


Alexandria has a long history of foreign educational institutions. The first foreign schools date to the early 19th century, when French missionaries began establishing French charitable schools to educate the Egyptians. Today, the most important French schools in Alexandria run by Catholic missionaries include Collège de la Mère de Dieu, Collège Notre Dame de Sion, Collège Saint Marc, Ecoles des Soeurs Franciscaines (four different schools), École Gérard, École Saint Gabriel, École Saint-Vincent de Paul, École saint joseph, École Sainte Catherine, and Institution Sainte Jeanne-Antide. As a reaction to the establishment of French religious institutions, a secular (laic) mission established Lycée el-Horreya, which initially followed a French system of education, but is currently a public school run by the Egyptian government. The only school in Alexandria that completely follows the French educational system is École Champollion. It is usually frequented by the children of French expatriates and diplomats in Alexandria.

English schools in Alexandria are fewer in number and more recently established, in comparison with the French schools. The most important English language schools in the city include Alexandria Language School(AlS), Alexandria American School, British School of Alexandria, Egyptian American School, Modern American School, Sidi Gaber Language Schools, Riada American school, Taymour English School (TES), Sacred Heart Girls' School (SHS), Schutz American School, Victoria College, El Manar Language School for Girls, previously called (Scottish School for Girls), Kaumeya Language School (KLS), El Nasr Boys' School (EBS), and El Nasr Girls' College (EGC). Most of these schools were nationalized during the era of Nasser, and are currently Egyptian public schools run by the Egyptian ministry of education.

The only German school in Alexandria is the Deutsche Schule der Borromärinnen (DSB of Saint Charles Borromé).

The Montessori educational system was first introduced in Alexandria in 2009 at Alexandria Montessori.

N.B: The most notable public schools in Alexandria include, AlAbasseia High School, Gamal Abdel Nasser High School and EL Manar language School for girls.

Transport

Alexandria tram
Inside Misr Station
Double decker bus
Alexandria harbour.

Airports

Alexandria is served by Alexandria International Airport and Borg al Arab Airport which is located about 25 km away from city centre.

From late 2011, Alexandria International will be closed to commercial operations for two years as it undergoes expansion, with all airlines operating out of Borg al Arab Airport from then onwards, where a brand new terminal was completed in February 2010.[21]

Highways

  • The International coastal road. (Alexandria - Port Said)
  • The Desert road. (Alexandria - Cairo /220 km 6-8 lanes, mostly lit)
  • The Agricultural road. (Alexandria - Cairo)
  • The Circular road. the turnpike
  • Ta'ameer Road "Mehwar El-Ta'ameer" - (Alexandria - North Coast)

Train

Alexandria's intracity commuter rail system extends from Misr Station (Alexandria's primary intercity railway station) to Abu Qir, parallel to the tram line. The commuter line's locomotives operate on diesel, as opposed to the overhead-electric tram.

Alexandria plays host to two intercity rail stations: the aforementioned Misr Station (in the older Manshia district in the western part of the city) and Sidi Gaber Station (in the district of Sidi Gaber in the center of the eastern expansion in which most Alexandrines reside), both of which also serve the commuter rail line. Intercity passenger service is operated by Egyptian National Railways.

Tram

An extensive tramway network was built in 1860 and is the oldest in Africa.

Buses

Public buses are operated by Alexandria Governorate's Agency for Public Passenger Transport.

Modern air conditioned red double-decker buses run the length of the Courniche. Fare (any distance) is 3 L.E. (Egyptian pound) (£0.33/0.39€/$0.52) (as of January 2011).

Taxis and minibuses

Taxis in Alexandria sport a yellow-and-black livery and are widely available. While Egyptian law requires all cabs to carry meters, these generally do not work and fares must be negotiated with the driver on either departure or arrival.

The minibus share taxi system, or mashrū` operates along well-known traffic arteries. The routes can be identified by both their endpoints and the route between them:

  • Corniche routes:
    • Mandara-Bahari
    • Mandara-Manshia
    • Assafra-Bahari
    • Assafra-Manshia
    • Al-Sa'aa-Manshia
  • Abu Qir routes
    • Mandara-El Mahata (i.e. Misr Station)
    • Abu Qir-El Mahata
    • Victoria-El Mahata
    • Mandara-Victoria
  • Interior routes
    • Cabo-Bahari
    • Manshia-El Awayid
    • Manshia-Al Mouqif Al Gadid (the New Bus Station)

The route is generally written in Arabic on the side of the vehicle, although some drivers change their route without changing the paint. Some drivers also drive only a segment of a route rather than the whole path; such drivers generally stop at a point known as a major hub of the transportation system (for example, Victoria) to allow riders to transfer to another car or to another mode of transport.

Fare is generally L.E. 1.25 to travel the whole route. Shorter trips may have a lower fare, depending on the driver and the length of the trip.

Port

The port is divided into:

  • The Eastern Harbour
  • The Western Harbour

Culture

Libraries

The Bibliotheca Alexandrina, a modern project based on reviving the ancient Library of Alexandria.

The Royal Library of Alexandria in Alexandria, Egypt, was once the largest library in the world. It is generally thought to have been founded at the beginning of the 3rd century BCE, during the reign of Ptolemy II of Egypt. It was likely created after his father had built what would become the first part of the Library complex, the temple of the Muses—the Museion, Greek Μουσείον (from which the modern English word museum is derived).

It has been reasonably established that the Library, or parts of the collection, were destroyed by fire on a number of occasions (library fires were common and replacement of handwritten manuscripts was very difficult, expensive, and time-consuming). To this day the details of the destruction (or destructions) remain a lively source of controversy. The Bibliotheca Alexandrina was inaugurated in 2003 near the site of the old Library.

Theaters

Museums

  • The Graeco-Roman Museum
  • Royal Jewelry Museum
  • The Museum of Fine Arts
  • The Cavafy museum
  • The Alexandria National Museum was inaugurated 31 December 2003. It is located in a restored Italian style palace in Tariq Al-Horreya Street (former Rue Fouad), near the centre of the city. It contains about 1,800 artifacts that narrate the story of Alexandria and Egypt. Most of these pieces came from other Egyptian museums.

The museum is housed in the old Al-Saad Bassili Pasha Palace, who was one of the wealthiest wood merchants in Alexandria. Construction on the site was first undertaken in 1926.

Related words

  • al-Iskandariyya(h) (الإسكندرية) (noun) (formal): Refers to the city of "Alexandria", used in formal texts and speech. Its Egyptian Arabic equivalent is Eskenderreya or Iskindereyya(h). Iskandariyya(h) and Eskendereyya(h) are different in pronunciation, though they have the same spelling when written in Arabic. In Modern Standard Arabic, Iskandariyya(h) always takes the definite article al-, whereas in Egyptian Arabic, Eskendereyya(h) either never takes al- or it does but is then elided into the main word, depending on one's linguistic opinion; the effect, however, is the same. The optional h at the end of both of them is called a ta' marbuta which is not usually pronounced, but is always written.
  • "Alex" (noun): Natives of both Alexandria and Cairo who have a certain knowledge of English refer to Alexandria as "Alex", especially informally.
  • Eskandarany (اسكندراني): The adjectival form in Egyptian Arabic, meaning "from Alexandria" or "native Alexandrian" (masc.). The feminine form of Eskandarany is Eskandaraneyya(h) (اسكندرانية)). The plural form is also Eskandaraneyya(h). Its equivalent in Modern Standard Arabic is Iskandariyy (إسكندري), plural Iskandarīūn (إسكندريون).

Sports

The main sport that interests Alexandrians is football, as is the case in the rest of Egypt and Africa. Alexandria Stadium is a multi-purpose stadium in Alexandria, Egypt. It is currently used mostly for football matches, and was used for the 2006 African Cup of Nations. The stadium is the oldest stadium in Egypt and Africa, being built in 1929. The stadium holds 20,000 people. Alexandria was one of three cities that participated in hosting the African Cup of Nations in January 2006, which Egypt won. Sea sports such as surfing, jet-skiing and water polo are practised on a lower scale.

Alexandria has four stadiums:

Other less popular sports like tennis and squash are usually played in private social and sports clubs, like:

Literature

Two writers loom large over the modern literature of Alexandria: C.P. Cavafy, the Alexandria-born Greek poet, and the Indian-born Briton Lawrence Durrell, author of The Alexandria Quartet. Cavafy incorporated Greek history and mythology and his homosexuality into his poetry. Durrell used the cosmopolitan city as a landscape to explore human desires. Of Arabic novels set in Alexandria Naguib Mahfouz's Miramar is the best known. In the 2000s writers such as Jon Courtenay Grimwood, Ki Longfellow, and Keith Miller have used Alexandria as a setting for speculative fiction.

  • Novels
    • Unreal City (1952) by Robert Liddell.
    • Academic Year (1955, set in late 1940s) by D.J. Enright.
    • The Alexandria Quartet (1957–60, set in 1930s) by Lawrence Durrell.
    • The Alexandria Rhapsody (2011) by George Leonardos
    • The Bat (part of the Drifting Cities trilogy) (1965, set in 1943-44) by Stratis Tsirkas.
    • Miramar (1967) by Naguib Mahfouz.
    • The Danger Tree (1977, set in 1942, partly in Alexandria) by Olivia Manning.
    • The Beacon at Alexandria (1986, set in 4th century) by Gillian Bradshaw.
    • City of Saffron (tr. 1989, set in 1930s) by Edwar Al-Kharrat.
    • Girls of Alexandria (tr. 1993, set in 1930s and '40s) by Edwar Al-Kharrat.
    • The Alexandria Semaphore (1994) by Robert Solé.
    • The House over the Catacombs (1993) and the Song of the Soul (1997) by George Leonardos.
    • No One Sleeps in Alexandria (1996, set during World War II) by Ibrahim Abdel Meguid.
    • Pashazade (2001) alternate history by Jon Courtenay Grimwood.
    • The Alexander Cipher (2007) by Will Adams.
    • Flow Down Like Silver, Hypatia of Alexandria (2009) by Ki Longfellow.
    • The Book on Fire (2009, urban fantasy) by Keith Miller.
    • Alexandria (2009, historical crime, set in AD77) by Lindsey Davis.
    • "La lente découverte de l'étrangeté" (novel), 2002, by Victor Teboul.
  • History
    • Alexandria: A History and a Guide (1922; numerous reprints) by E.M. Forster.
    • Alexandria: City of Memory (Yale University Press, 2004) by Michael Haag.
    • Vintage Alexandria: Photographs of the City 1860-1960 (The American University in Cairo Press, 2008) by Michael Haag.
  • Memoirs
    • Out of Egypt (1994; fictionalised description of family history in Alexandria) by André Aciman.
    • Farewell to Alexandria (tr. 2004) Harry E. Tzalas.
  • Game
    • Final Fantasy IX (PSX) Alexandria is a major city-state in this game.

Songs

Tourism

Alexandria is a main summer resort and tourist attraction, due to its public and private beaches and ancient history and Museums, especially the Bibliotheca Alexandrina, based on reviving the ancient Library of Alexandria.

Notable people

International relations

Twin towns — Sister cities

Alexandria is twinned with:

See also

Further reading

  • A. Bernand, Alexandrie la Grande (1966)
  • A. J. Butler, The Arab Conquest of Egypt (2nd. ed., 1978)
  • P.-A. Claudel, Alexandrie. Histoire d'un mythe (2011)
  • A. De Cosson, Mareotis (1935)
  • J.-Y. Empereur, Alexandria Rediscovered (1998)
  • E. M. Forster, Alexandria A History and a Guide (1922) (reprint ed. M. Allott, 2004)
  • P. M. Fraser, Ptolemaic Alexandria (1972)
  • M. Haag, Alexandria: City of Memory (2004) [20th-century social and literary history]
  • M. Haag, Alexandria Illustrated
  • R. Ilbert, I. Yannakakis, Alexandrie 1860-1960 (1992)
  • R. Ilbert, Alexandrie entre deux mondes (1988)
  • Philip Mansel, Levant: Splendour and Catastrophe on the Mediterranean, London, John Murray, 11 November 2010, hardback, 480 pages, ISBN 9780719567070, New Haven, Yale University Press, 24 May 2011, hardback, 470 pages, ISBN 9780300172645
  • V. W. Von Hagen, The Roads that led to Rome (1967)

References

  1. ^ "11 new governors and 3 new deputies named", Daily News Egypt August 4, 2001.
  2. ^ Erskine, Andrew (1995-04). "Greece & Rome, 2nd Ser.,". Culture and Power in Ptolemaic Egypt: the Museum and Library of Alexandria 42 (1): pp 38–48 [42]. "One effect of the newly created Hellenistic kingdoms was the imposition of Greek cities occupied by Greeks on an alien landscape. In Egypt, there was a native Egyptian population with its own culture, history, and traditions. The Greeks who came to Egypt, to the court or to live in Alexandria, were separated from their original cultures. Alexandria was the main Greek city of Egypt and within it there was an extraordinary mix of Greeks from many cities and backgrounds." 
  3. ^ Erskine, Andrew (1994-04). "Greece & Rome, 2nd Ser.,". Culture and Power in Ptolemaic Egypt: the Museum and Library of Alexandria 42 (1): pp 38–48 [42–43]. "The Ptolemaic emphasis on Greek culture establishes the Greeks of Egypt with an identity for themselves. […] But the emphasis on Greek culture does even more than this – these are Greeks ruling in a foreign land. The more Greeks can indulge in their own culture, the more they can exclude non-Greeks, in other words Egyptians, the subjects whose land has been taken over. The assertion of Greek culture serves to enforce Egyptian subjection. So the presence in Alexandria of two institutions devoted to the preservation and study of Greek culture acts as a powerful symbol of Egyptian exclusion and subjection. Texts from other cultures could be kept in the library, but only once they had been translated, that is to say Hellenized.
    […] A reading of Alexandrian poetry might easily give the impression that Egyptians did not exist at all; indeed Egypt itself is hardly mentioned except for the Nile and the Nile flood, […] This omission of the Egypt and Egyptians from poetry masks a fundamental insecurity. It is no coincidence that one of the few poetic references to Egyptians presents them as muggers."
     
  4. ^ Ammianus Marcellinus, "Res Gestae", 26.10.15-19
  5. ^ Stiros, Stathis C.: “The AD 365 Crete earthquake and possible seismic clustering during the fourth to sixth centuries AD in the Eastern Mediterranean: a review of historical and archaeological data”, Journal of Structural Geology, Vol. 23 (2001), pp. 545-562 (549 & 557)
  6. ^ "Modern", http://library.thinkquest.org/C0111760/modern.htm, retrieved 22 June 2010 
  7. ^ Ted Thornton, "Nasser Assassination Attempt, October 26, 1954," Middle East History Database, http://www.nmhtthornton.com/mehistorydatabase/nasser_assassination_attempt.php 
  8. ^ Koeppen-Geiger.vu-wien.ac.at
  9. ^ Britannica Britannica.com
  10. ^ "Weather Information for Alexandria". http://www.worldweather.org/059/c01268.htm. 
  11. ^ "Climatological Information for Alexandria, Egypt" (1961-1990) - Hong Kong Observatory
  12. ^ "The Sarapeion, including Pompay's Pillar In Alexandria, Egypt". Touregypt.net. http://touregypt.net/featurestories/sarapeiona.htm. Retrieved 19 January 2009. 
  13. ^ The Pyramids and Sphinx by Desmond Stewart and editors of the Newsweek Book Division 1971 p. 80-81
  14. ^ "NOVA Online | Mysteries of the Nile | 27 August 1999: The Third Attempt". Pbs.org. 27 August 1999. http://www.pbs.org/wgbh/nova/egypt/dispatches/990827.html. Retrieved 5 May 2009. 
  15. ^ Time Life Lost Civilizations series: Ramses II: Magnificence on the Nile (1993)p. 56-57
  16. ^ "Fgs Project Alexandria". Underwaterdiscovery.org. http://www.underwaterdiscovery.org/Sitemap/Project/Alexandria/Default.aspx. Retrieved 2010-06-14. 
  17. ^ "Divers probe underwater palace". BBC News. 28 October 1998. http://news.bbc.co.uk/1/hi/world/middle_east/203470.stm. Retrieved 19 January 2009. 
  18. ^ "New underwater tourist attraction in Egypt". BBC News. 24 September 2000. http://news.bbc.co.uk/1/hi/world/middle_east/940333.stm. Retrieved 19 January 2009. 
  19. ^ مطلوب انسه خريجه السن تجيد اللغه الصينيه للعمل بمركز تعليمى الشروط تكون من الاسكندريه حسن المظهر واللباقه فى التعامل مع الاخرين للاستعلام 0115401801
  20. ^ Egypt to restore Alexandria’s historic synagogue, (December 20, 2010)
  21. ^ "A new gateway for Alexandria". Al-Ahram Weekly. http://weekly.ahram.org.eg/2009/954/sk1.htm 
  22. ^ "Bratislava City - Twin Towns". Bratislava-City.sk. http://www.bratislava-city.sk/bratislava-twin-towns. Retrieved 26 October 2008. 
  23. ^ "Sister Cities Home Page". http://www.durban.gov.za/durban/government/igr/idr/sister.  eThekwini Online: The Official Site of the City of Durban
  24. ^ "Baltimore City Mayor's Office of International and Immigrant Affairs - Sister Cities Program". Archived from the original on 2010-01-18. http://www.webcitation.org/5msGAdWU8. Retrieved 18 July 2009. 

External links

Coordinates: 31°11′53″N 29°55′09″E / 31.198°N 29.9192°E / 31.198; 29.9192

Preceded by
Sais
Capital of Egypt
331 BC - AD 641
Succeeded by
Fustat


Translations:

Alexandria

Top

Dansk (Danish)
n. - Alexandria

Français (French)
n. - Alexandrie

Deutsch (German)
n. - Alexandria

Português (Portuguese)
n. - Alexandria

Español (Spanish)
n. - Alejandría

中文(简体)(Chinese (Simplified))
亚历山大

中文(繁體)(Chinese (Traditional))
n. - 亞歷山大

한국어 (Korean)
알렉산드리아 (이집트 공화국 북부 Nile 강 어귀의 항구 도시)

עברית (Hebrew)
n. - ‮אלכסנדריה‬


 
 

 

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