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Ali Baba

  (ä'lē bä'bə, ăl'ē) pronunciation
n.

A poor woodcutter in the Arabian Nights who gains entrance to the treasure cave of the 40 thieves by saying the magic words “Open, Sesame!”


 
 

Ali Baba, protagonist of the tale ‘Ali Baba and the Forty Thieves’, included in most standard editions of The Arabian Nights (also known as The Thousand and One Nights). The poor woodcutter Ali Baba one day observes a band of 40 robbers who access their treasure grove by pronouncing a magic formula (‘Open, Sesame’) that makes the mountain split. After the robbers have left, Ali Baba enters the cave and takes away some bags of money. At home he secretly counts the money using a measure he borrowed from his rich brother. However, the latter's wife has prepared the measure so that a coin is left sticking to it when returned. In that way, the rich brother finds out about the treasure, has Ali Baba disclose the working mechanism of the magic opening, and enters the cave himself. Wishing to leave, he has forgotten the magic formula and is trapped. The returning robbers discover and subsequently kill him. Ali Baba later recovers his brother's body, carries him home, and has him buried. Meanwhile, the robbers have located Ali Baba's home and try to murder him. Their leader disguises himself as a travelling merchant and smuggles the robbers into the house concealed in oil casks. Ali Baba's wily slave girl Marjana (Morgiana) finds out about their plans and kills the hidden robbers by pouring hot oil on their heads. Their leader manages to escape and later returns in a different disguise. Since he refuses to salt his meal (which would compel him to form a friendship with his host), Marjana discloses his identity and stabs him.

First published in 1717 in volume xi of Antoine Galland's Les Mille et une nuits, the tale does not form an integral part of The Arabian Nights as part of an authentic Arabic tradition. Rather, it constitutes the inspired reworking of an oral performance in 1709 by the Christian Syrian narrator Hanna Diyab, who also contributed the tale of Aladdin to Galland's Arabian Nights. The only extant Arabic manuscript of the tale of Ali Baba has been proved to constitute a forgery by the orientalist Jean Varsy. From the second half of the 18th century, the tale was published in numerous popular prints of the chapbook variety. Besides adaptations and allusions in literature, it inspired a number of operas, toy theatre plays, and stage performances (such as British Christmas pantomime), films, cartoons, and numerous versions in popular storytelling.

Bibliography

  • Gerhardt, Mia I., The Art of Story‐Telling (1963).
  • Irwin, Robert, The Arabian Nights (1994).
  • Mahdi, Muhsin, The Thousand and One Nights (Alf Layla wa‐Layla) from the Earliest Known Sources, iii (1994).
  • Ranke, Kurt et al. (eds.), “‘Ali Baba und die vierzig Räuber’”, Enzyklopädie des Märchens, (1977).

— Ulrich Marzolph

 
WordNet: Ali Baba
Note: click on a word meaning below to see its connections and related words.

The noun has one meaning:

Meaning #1: the fictional woodcutter who discovered that"open sesame" opens the cave of the Forty Thieves (Arabian Nights' Entertainments)


 
Wikipedia: Ali Baba
Ali Baba by Maxfield Parrish (1909).
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Ali Baba by Maxfield Parrish (1909).

Ali Baba (Arabic: علي بابا) is a fictional character based in Ancient Arabia. He is described in the adventure tale of Ali Baba and the Forty Thieves, part of The Book of One Thousand and One Nights (Arabian Nights). Some critics believe that this story was added to The Book of One Thousand and One Nights by one of its European transcribers, Antoine Galland, an 18th-century French orientalist who may have heard it in oral form from an Arab story-teller from Aleppo. However, Richard F. Burton claimed it to be part of the original Book of One Thousand and One Nights. This story has also been used as a popular pantomime plot—perhaps most famously in the pantomime/musical Chu Chin Chow (1916).

Story

Ali Baba, a poor Arab woodcutter, happens to overhear a group of thieves—forty in all—visiting their treasure store in the forest where he is cutting wood. The thieves' treasure is in a cave, the mouth of which is sealed by magic—it opens on the words "Open, O' Simsim" (commonly written as "Open Sesame" in English), and seals itself on the words "Close, Simsim" ("Close Sesame"). When the thieves are gone, Ali Baba enters the cave himself, and takes some of the treasure home.

Ali Baba's rich brother, Cassim, finds out about his brother's unexpected wealth, and Ali Baba tells Cassim about the cave. Cassim goes to the cave to take more of the treasure, but in his greed and excitement over the treasures forgets the magic words to get back out of the cave. The thieves find him there, and kill him. When his brother does not come back, Ali Baba goes to the cave to look for him, and finds the body, bringing it home. With the help of Morgiana, a clever slave-girl in Cassim's household, they are able to give Cassim a proper burial without arousing any suspicions about his death.

The thieves, finding the body gone, realize that somebody else must know their secret, and set out to track him down. The first several times they are foiled by Morgiana, who is now a member of Ali Baba's household, but eventually they are able to ascertain the location of Ali Baba's house.

The lead thief pretends to be an oil merchant in need of Ali Baba's hospitality, bringing with him mules loaded with thirty-eight oil jars, one filled with oil, the other thirty-seven with the other thieves (the two missing members were the scouts previously sent to find the house, who were killed for their failure). Once Ali Baba is asleep, the thieves plan to kill him. Again, Morgiana discovers and foils the plan, killing the thirty-seven thieves in their oil jars by pouring boiling oil on them. When their leader comes to rouse his men, he discovers that they are dead, and escapes.

To exact revenge, after some time the lead thief establishes himself as a merchant, befriends Ali Baba's son (who is now in charge of the late Cassim's business), and is invited to dinner at Ali Baba's house. The thief is recognised by Morgiana, who performs a dance with a dagger for the diners and plunges it into the heart of the thief when he is off his guard. Ali Baba gives Morgiana her freedom and she marries his son. Thus, the story ends happily for everyone except the forty thieves and Cassim.

The story has its base in a Sudanese saga of king Ali Baba of the Bija tribe (inhabited near Port Sudan). The king refused to pay the taxes to Al-Mutawakkil, the tenth Abbassi caliph in Baghdad. The rebel king sealed all gold mines in the mountains and stopped central officials from going to the whole Red Sea area. Baghdad did send its army in to keep its power upon the vital gold market in the Islamic world (it's believed that Sudan provided more than sixty percent of the Abbassi gold in the pre-crusade era) and within five years it managed to crush the rebellion. Ali Baba, taken to Baghdad, carried all the gold hidden by his men to the caliph. A public display of the great treasure and the defeated king was shown in all important cities in the road to the capital Samarra creating the legend of the caves and the legend of the thieves. In the end, Ali Baba was granted amnesty in Samarra and upon his return he gave gold to the needy in all major towns in the road as a good gesture to the Muslims whom he fought.[citation needed]

Adaptations

  • Bollywood film Ali Baba aur 40 Chor, starring Dharmendra, Hema Malini and Zeenat Aman, was largely based on this adventure tale.
  • The story was made into a Tamil movie in 1955 as "Alibabhavum Narpathu Thirudargalum" (Ali Baba and the Forty Thieves) with M.G.Ramachandran playing the lead as Ali Baba and Bhanumathi Ramakrishna as Morgiana.
  • A Malaysian comedy film, Ali Baba Bujang Lapok (1960) was loosely based on the story, which a number of anachronisms used for humor, for example the usage of a truck by Kassim Baba to steal the robbers' loots.
  • The story was adapted in the 1971 anime Ali Baba and the Forty Thieves (アリババと40匹の盗賊 Aribaba to Yonjuppiki no Tozoku?), storyboarded by Hayao Miyazaki.
  • The concept of Ali Baba and the Forty Thieves was used for the last installment of Disney's Aladdin series, Aladdin and the King of Thieves, released in 1996
  • In the television mini-series Arabian Nights, the story is told faithfully with two major changes. The first is that when Morgiana discovers the Thieves in the oil jars, she alerts Ali Baba and together with a friend, they release the jars on a street with a steep incline and allow them roll down to break open. Furthermore, the city guard is alerted and arrest the disoriented thieves as they emerge from their containers. Later when Morgiana defeats the thief leader, Ali Baba, who is young and has no children, marries the heroine himself.
  • A 1944 film adaption Ali Baba and the Forty Thieves was remade in 1965 as The Sword of Ali Baba. Frank Puglia portrayed the character named Cassim in both versions.


In other media

  • In the videogame Sonic and the Secret Rings, Miles "Tails" Prower is Ali Baba. Despite the fact that the forty thieves appear in the game as spirits and reanimated skeletons, he has no involvement with them at all.
  • A Bugs Bunny/Daffy Duck cartoon, Ali Baba Bunny, has a similar premise to the concept of the treasure-filled magical cave, in which Daffy Duck is consumed by the same greed as Cassim.[vague]
  • In the Beastie Boys song "Rhymin & Stealin" they make reference to Ali Baba and the forty thieves.
  • Akon makes reference to Ali Baba in the song Never Gonna Get It.
  • Dark Lotus of Psychopathic records has a song named Ali Baba.
  • A Popeye Cartoon, Popeye Meets Ali Baba's 40 Thieves, features Popeye meeting, and defeating the titular group.

Iraq War

  • The name Ali Baba was often used as derogatory slang by Americans Soldiers and their allies in the War in Iraq to describe individuals suspected of a variety of offenses related to theft and looting.[1] In the subsequent occupation it is used as a general term for the Iraqis, similar to "Hajji," or Charlie for the Viet Cong in the Vietnam War.[2]
  • Due to interaction of the two peoples, the term Ali Baba was adopted by the Iraqis to describe foreign troops suspected of looting,[3] and the English-speaking mainstream press mistakenly reported the slang to be native to the locals.[4]

Malaysia

This term refers to the Malay & non-Malay partnership to get government contracts due to NEP where the Malays get preference. In this way, the Malays get money, while the non-Malays do the work.

Notes

  1. ^ Vasagar, Jeevan. Court martial hears of drowned Iraqi's final moments. Retrieved on 2007-04-18.
  2. ^ Fumento, Michael. Back to Falluja: The Iraqi Army versus the Keystone Kops insurgency. Retrieved on 2007-04-18.
  3. ^ Levin, Jerry. Will The Real Ali Baba Please Stand Up Retrieved on 2007-04-18.
  4. ^ Human Rights Watch. The Security situation immediately after the fall of Basra. Retrieved on 2007-04-18.

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Copyrights:

Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved.  Read more
Fairy Tale Companion. The Oxford Companion to Fairy Tales. Copyright © 2000, 2002, 2005 by Oxford University Press. All rights reserved.  Read more
WordNet. WordNet 1.7.1 Copyright © 2001 by Princeton University. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Ali Baba" Read more

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