Alternative media are defined most broadly as those media practices falling outside the mainstreams of corporate
communication.
Proponents of alternative media often argue that the mainstream media is heavily biased, criticizing their pretended
objectivity as a dissimulation of class
biases. Causes of this bias include the political interests of the owners, government influence or a profit motive. This
criticism springs from observers of all political orientations. The concentration of media ownership, as well as the concentration of the publishing industry are other causes of economical censorship. While
sources of alternative media are also frequently highly (and sometimes proudly) biased, the bias tend to be different, hence
'alternative'. Alternative media outlets often engage in advocacy journalism and
frequently promote specific political views, often dissident views (or, again paradoxically, views considered "dissident" from
whatever the perceived mainstream; contributors to Democratic Underground and
Free Republic are diametrically opposed to each other politically, and both are likely to
consider themselves dissidents from an oppressive mainstream).
Edward S. Herman and Noam Chomsky proposed a
concrete model for the filtering processes (biases) of mainstream media, especially in the United
States, called the propaganda model. They tested this empirically and presented
extensive quantified evidence supporting the model. Authors such as Louis Althusser have
also written in detail about the problems of the mainstream press, and their writings have inspired the creation of many
alternative press efforts. Many current alternative press sources share values on copyright
with the open source movement.
The term "alternative" has come under fire for its linguistic connotations of self-marginalization. Many media outlets now
prefer the term "independent" over "alternative," suggesting that the content provided is free from corporate influence, as well
as influential beyond a small demographic or audience.
For a medium to be considered “alternative”, it must possess some kind of counter-hegemonic quality. The counter-hegemony
should be represented through at least one of the following parameters:
- Content – what is being “said”
- Aesthetical form – the way it is being said
- Intention – the point of success
- Organizational structure – how the media are being run
- Process - the relationship between production and consumption of information
See also
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