(East Asian mythology)
The Japanese sun goddess. Her myths are the most important of the indigenous faith, Shinto, ‘the way of the gods.’ This folk tradition is fundamentally not so much a religion as a set of ancient beliefs and observances which have remained comparatively unchanged over the past millennium, despite the importation of Confucianism and Buddhism. Amaterasu is the East Asian sister of Inanna, the Sumerian goddess of fertility and love.
The chief legend is that of the drawing forth of the radiant goddess from a heavenly rock-dwelling during a critical moment for the world. Her retreat had been brought about by the misbehaviour of her brother Susanowo, the storm god. Although his realm was the sea, the ‘swift, impetuous deity’ neglected his duties there and caused every sort of disturbance and tumult on land, previously ruled by Amaterasu with benevolence and wisdom. In spite of his sister's entreaties Susanowo destroyed rice-fields, uprooted trees, and even tore down sacred buildings. As a final provocation, he broke a hole in the roof of her weaving-hall, frightened to death her ladies, and drove the sun goddess herself into a cave. It was only after Amaterasu had closed the entrance of her sanctuary, making the door fast and immovable, that the gods realized the enormity of Susanowo's arrogance. He was responsible for the permanent disappearance of the sun–without its benign rays the universe was finished. Darkness covered the world, evil spirits ran riot, and panic seized the heavenly host.
On the bed of the tranquil river of heaven,ama-no-yasu-gawara, a conference of the gods decided that they must induce Amaterasu to return. Many things of divine efficacy were produced, such as a mirror, a sword, and cloth offerings. A great tree was set up and decorated with jewels; cocks were placed near the entrance of the cave that they might keep up a perpetual crowing; bonfires were lighted and a dance was performed, with loud musical accompaniment. So amusing and spirited was the dancer, a goddess named Uzume, that ‘the eight million divinities’ present laughed and laughed, till the air was filled with their noise and the great plain of heaven shook.
The sun goddess in the cave heard the merriment and was curious to know what was going on outside. Slightly opening the door of her sanctuary, she asked how it was that the gods could find the heart to laugh in the darkness. With subtle cunning Uzume replied: ‘We rejoice and are glad because there is a more illustrious deity than the sun goddess.’ While she was speaking, two gods carried forward the mirror and respectfully showed it to Amaterasu, who was immediately astonished by her own reflection. As she gazed, a powerful god widened the opening, took her hand, and draw her out. Whereupon another stretched a rope of straw, called the shimenawa, across the cave's entrance, saying: ‘Never shall you enter again.’ So Amaterasu reappeared. The universe was once more brightly illuminated, evil forces shrank away, and order and peace returned to earth. Thereafter the sun was only absent at night, as the shimenawa prevented Amaterasu from disappearing forever.
This triumph of the sun goddess over the storm god secured her rule of the world, and the belief in her as the foremost deity was associated with the tradition that the ruling family descended from the sun goddess. She was the highest manifestation of Kunitokotachi, the unseen, transcendent yet immanent, spirit of the universe. The idea of the sun as a goddess, instead of as a god, is rare and it may be a survival from the most archaic stage of world mythology. In the timidity of Amaterasu, her distress at the depredations of Susanowo, and her flight from his unyielding hostility, we can discern something of the tenderness felt by the original Japanese towards the gift of light. Amaterasu was the beautiful goddess, benign, compassionate, meek; the deity who delighted to pour down on her favourite islands the life-giving rays of the sun.


Considered to be the prime ancestor of the Japanese emperor, the Sun Goddess Amaterasu-ō-Mikami, queen of the kami (see kami) or the forces of Nature, is honored especially at her temple at Ise, Japan. As the Rising Sun, she gives spiritual power to her people. Amaterasu had a brother named Susanowo (see Susanowo). When Susanowo, the storm god, visited his sister in Heaven, he produced five gods by biting her necklaces and blowing a cloud over them. Amaterasu had created three goddesses by breaking her brother's sword, chewing on the pieces, and blowing a cloud over them. When later, in a drunken fury, Susanowo disrupted and destroyed much of Heaven and Earth and Amaterasu's home, the goddess hid in a cave, depriving the world of her light and warmth and causing the death of plants and animals. The gods and goddesses after several failed attempts to lure Amaterasu back into the world, asked the goddess Ama no Uzume to dance in front of the cave. She did so lasciviously, dropping her clothes in the process, that the gods were overcome with such loud laughter that Amaterasu became curious and opened the door to her cave. In so doing she noticed the reflection of herself in a mirror the gods had hung outside her door. Overcome by her own beauty, she left her cave to examine herself more closely, allowing the gods to rope off the door. Thus the world was bright and warm again, and life returned to it. It is said that in later years Amaterasu gave her jewels and mirror to her grandson Ninigi who went down to earth as the first ruler. Her brother Susanowo was banished from Heavens (see Izumo Cycle).
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This article is part of a series on Shinto |
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| Kami · Ritual dance · Ritual purity · Polytheism · Animism · Japanese festivals · Mythology · | |
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| List of Shinto shrines · Ichinomiya · Twenty-Two Shrines · Modern system of ranked Shinto Shrines · Association of Shinto Shrines | |
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| Amaterasu · Sarutahiko · Ame no Uzume · Inari · Izanagi · Izanami · Susanoo · Tsukuyomi | |
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| Kojiki · Nihon Shoki · Fudoki · Rikkokushi · Shoku Nihongi · Kogo Shūi · Jinnō Shōtōki · Kujiki | |
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| Religion in Japan · Glossary of Shinto · List of Shinto divinities · Sacred objects · Japanese Buddhism · Mythical creatures | |
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Shinto Portal |
Amaterasu (天照), Amaterasu-ōmikami (天照大神/天照大御神) or Ōhirume-no-muchi-no-kami (大日孁貴神) is a part of the Japanese myth cycle and also a major deity of the Shinto religion. She is the goddess of the sun, but also of the universe. The name Amaterasu derived from Amateru meaning "shining in heaven." The meaning of her whole name, Amaterasu-ōmikami, is "the great august kami (Gama or God) who shines in the heaven".[1] The Emperor of Japan is said to be a direct descendant of Amaterasu.
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The oldest tales of Amaterasu came from two ancient texts known as the Kojiki and the Nihon Shoki. They are the oldest records of Japanese history dating back to around the 8th century.
Amaterasu was born from Izanagi-no-Mikoto while he was purifying himself after entering Yomi, the underworld, failing to save Izanami-no-Mikoto. As he purified himself, gods began to form from his body. From Izanagi's face, the most important gods fell, including Amaterasu who came from his left eye. She became the ruler of the sun and the heavens along with her brother, Tsukuyomi, the god of the moon and ruler of the night.
Originally, Amaterasu shared the sky with Tsukuyomi, her husband and brother until, out of disgust, he killed the goddess of food, Uke Mochi, when she pulled "food from her rectum, nose, and mouth" [2] This killing upset Amaterasu causing her to label Tsukuyomi an evil god and split away from him; separating night from day.
The Ise Shrine located in Honshū, Japan houses the inner shrine, Naiku dedicated to Amaterasu. Her sacred mirror, Yata no Kagami is said to be kept at this shrine as one of the Imperial Regalia of Japan. At this shrine, a ceremony known as Shikinen Sengu is held every 20 years to honor Amaterasu. The main shrine buildings are destroyed and rebuilt at a location adjacent to the site. New clothing and food is then offered to the goddess. This practice is a part of the Shinto faith and has been practiced since the 690s.
The worship of Amaterasu to the exclusion of other kami has been described as "the cult of the sun".[3] This phrase can also refer to the early pre-archipelagoan worship of the sun itself.[3]
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