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Anaximenes of Miletus

 
Scientist: Anaximenes of Miletus
 

Greek philosopher (fl. 546 bc)

Anaximenes was the last of the great Milesian philosophers. He was probably a pupil of Anaximander of Miletus and, like Thales before him, he identified one of the tangible elements as the primal substance. For Anaximenes this was air, which by processes of condensation and rarefaction could produce every other kind of matter. He used the rather mystical argument that since air is the breath of life for man it must also be the main principle of the universe.

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Classical Literature Companion: Anaximenēs of Miletus
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Anaximenēs, of Miletus (flourished c.546 BC), Ionian philosopher and younger contemporary of Anaximander. His writings are lost and our knowledge of them depends on the statements of later writers. For Anaximenes the originative principle (archē) of the cosmos was air; when air was rarified as fire or condensed as water or earth these elements compounded together could make up the wide diversity of the natural world. Furthermore air was the actual breath of the cosmos and so its ever-living and therefore divine source. Anaximenes thought that the earth was flat and shallow—‘table-like’—and supported by air. His theory of condensation and rarefaction as observable means of change from the basic form of matter to the diversity of natural substances was his important contribution to the thought of his time.

 
Philosophy Dictionary: Anaximenes of Miletus
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(fl. c. 546 BC) The junior member of the Miletian school, and probably a pupil of Anaximander. His astronomy was relatively unsophisticated, but he is remembered for the doctrine that one primary substance, aer, produces all others either by being rarefied into fire or condensed into wind, cloud, water, earth, and stone. This is the first physical account in the western tradition of different substances as modifications of one primary stuff. The phenomenon that impressed Anaximenes was that breath can blow warm (when it is rarefied, i.e. the mouth is open) or cold (when it is compressed, or hissed out). See also atomism, materia prima.

 
Wikipedia: Anaximenes of Miletus
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Anaximenes of Miletus

Anaximenes (Greek: Άναξιμένης) of Miletus (c. 585 BC–c. 525 BC) was a Greek Pre-Socratic philosopher from the latter half of the 6th century, probably a younger contemporary of Anaximander, whose pupil or friend he is said to have been.[1]

Contents

Theories

Anaximenes held that air (Greek aer, translates closer to mist) is the most basic element.[2] It is the source of all that exists (the arche). Everything is air at different degrees of density, and under the influence of heat, which expands, and of cold, which contracts its volume, it gives rise to the several phases of existence.[3] The process is gradual, and takes place in two directions, as heat or cold predominates; this is called rarefaction and condensation. Through rarefaction, the ultimate result is fire, whereas condensation tends toward stone.[3] In this way was formed a broad disk of earth, floating on the circumambient air. Similar condensations produced the sun and stars; the flaming state of these bodies is due to the velocity of their motions.[3]

He is reported to have said "As our souls, being air, hold us together, so breath and air embrace the entire universe."[4]

Context

What makes the three Milesian philosophers, Thales, Anaximander and Anaximenes, stand out is that the theoretical human has become a reality. The way of thinking has in its basic form moved away from the mythological thinking (or mythos) and into the domain of the theoretical thinking (or logos). From now on it is about explaining the universal and the general. Everything in the universe can now be approached by the thoughts of humans. This notably influenced the Pythagoreans. The ancient city of Miletus is located in the territory of modern day Turkey.

See also

References

  1. ^ Richard D. McKirahan, Jr., Philosophy Before Socrates (Hackett, 1994) 48.
  2. ^ Richard D. McKirahan, Jr., 48.
  3. ^ a b c Hippolytus, Refutation of All Heresies, i.8.1–8
  4. ^ Pseudo-Plutarch, Opinions of the Philosophers, 876AB; Phillip Wheelwright, The Presocratics (MacMillan, 1966) 60.

Further reading


 
 
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Year 530 bce (in Science & Technology)
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