Anaximenes (Greek: Άναξιμένης) of Miletus (c.
585 BC–c. 525 BC) was a Greek
philosopher from the latter half of the 6th century,
probably a younger contemporary of Anaximander, whose pupil or friend he is said to have
been.
He held that the air, with its variety of contents, its universal presence,
its vague associations in popular fancy with the phenomena of life and growth, is the source of all that exists. Everything is
air at different degrees of density, and under the influence of heat, which expands, and of cold, which contracts its volume, it
gives rise to the several phases of existence. The process is gradual, and takes place in two directions, as heat or cold
predominates. In this way was formed a broad disk of earth, floating on the circumambient air. Similar condensations produced the
sun and stars; and the flaming state of these bodies is due to the velocity of their motions. He states:
"Just as our soul, being air, holds us together, so do breath and air encompass the whole world."
What makes the three Milesian philosophers, Thales,
Anaximander and Anaximenes, stand out is that the
theoretical human has become a reality. The way of thinking has in its basic form moved away from the mythological thinking (or
mythos) and into the domain of the theoretical thinking (or logos). From now on it is about explaining the
universal and the general. Everything in the universe can now be approached by the thoughts of humans. This notably influenced
the Pythagoreans.
It was actually "aer" which he believed to be the common characteristic between all things. "Aer" is the Greek word for a mist
rather than just pure air.
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