(grĭm'kē) , 1805–79, American abolitionist and advocate of women's rights, b. Charleston, S.C. Converted to the Quaker faith by her elder sister Sarah Moore Grimké, she became an abolitionist in 1835, wrote An Appeal to the Christian Women of the South (1836) in testimony of her conversion, and with her sister began speaking around New York City. She developed into an orator of considerable power and was invited (1837) to lecture in Massachusetts. Her three appearances before the Massachusetts legislative committee on antislavery petitions early in 1838 constituted a triumph. The same year she married Theodore Dwight Weld, also an active abolitionist. Ill health after her marriage led her to abandon the lecture platform, but she continued to aid Weld in his abolitionist work and maintained a lasting, lively interest in the cause to which they had contributed so much.
Bibliography
See C. H. Birney, The Grimké Sisters (1885, repr. 1969); G. H. Barnes and D. L. Dumond, ed., Letters of Theodore Dwight Weld, Angelina Grimké Weld, and Sarah Grimké, 1822–1844 (2 vol., 1934); G. Lerner, The Grimké Sisters from South Carolina (1967, repr. 1971); K. D. Lumpkin, The Emancipation of Angelina Grimké (1974); M. Perry, Lift Up Thy Voice: The Grimké Family's Journey from Slaveholders to Civil Rights Leaders (2001).
An Appeal to the Christian Women of the South. Angelina, like her sister, Sarah, after moving to Philadelphia becomes an outspoken opponent of slavery. This is her first publication directed at her former fellow Southerners. Copies are destroyed by Southern postmasters, and Angelina is warned not to return to her home in Charleston, South Carolina.
Appeal to the Women of the Nominally Free States. Grimké widens her argument on behalf of abolition to gain support in the North while castigating prejudicial views by nonslaveholders.
"We are commanded to love God with all our minds, as well as with all our hearts, and we commit a great sin if we forbid or prevent that cultivation of the mind in others which would enable them to perform this duty."
"Thou art blind to the danger of marrying a woman who feels and acts out the principle of equal rights."
"The doctrine of blind obedience and unqualified submission to any human power, whether civil or ecclesiastical, is the doctrine of despotism, and ought to have no place among Republicans and Christians."
"I have not placed reading before praying because I regard it more important, but because, in order to pray aright, we must understand what we are praying for."
Despite the influence of their father, both sisters became abolitionists and joined the Religious Society of Friends (Quakers) in Philadelphia. In 1835, Angelina wrote an
anti-slavery letter to Abolitionist leader William Lloyd Garrison, who published
it in The Liberator. When her anti-slavery "An Appeal to the Christian Women of the
South" was published in 1836, it was publicly burned in South Carolina, and she and her
sister were threatened with arrest if they ever returned to their native state. At this point, Angelina and Sarah began to speak
out against slavery in public. They were among the first women in the United States to break out of their designated private
spheres; this made them somewhat of a curiosity. Angelina was invited to be the first woman to speak at the Massachusetts State Legislature in 1837.
In 1838, the Grimké sisters gave a series of well-attended lectures in Boston. The same year, Angelina married the famous
abolitionist and suffragist Theodore Weld. Although she had hoped to continue her
work for the abolitionist cause, in 1839 Angelina eventually gave up public speaking to fulfill her
duties as a wife and mother[1]. Sarah moved in with her and
also retired from public life. Still, both sisters remained privately active as abolitionists and suffragists and also came to
operate a boarding school. There they taught the children of several noted abolitionists, including Elizabeth Cady Stanton. They were even responsible for the advanced education of the three black
sons of Henry Grimke (1801-1852), who was their brother. The sisters paid for Archibald Henry Grimke and Rev. Francis Grimke to
attend Harvard. Archibald became a lawyer and later an ambassador to Haiti and Francis became a Presbyterian minister.
References
^ Women's Rights Emerges within the Anti-Slavery Movement 1830-1878: A brief
History with Documents, Kathryn Kish Star, Bedford, St. Martin's, 2000
Lerner, Gerda, The Grimke Sisters From South Carolina: Pioneers for Women's Rights and Abolition. New York, Schocken
Books, 1971 and The University of North Carolina Press, Cary, North Carolina, 1998. ISBN 0195106032
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