n.
- One of a group of English writers of the 1950s whose works are characterized by vigorous social protest.
- A vigorous critic of economic or social injustice.
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| Literary Dictionary: Angry Young Men |
Angry Young Men, a term applied by journalists in the 1950s to the authors and protagonists of some contemporary novels and plays that seemed to sound a note of protest or resentment against the values of the British middle class. The most striking example of the angry young man was Jimmy Porter, the ranting protagonist of John Osborne's play Look Back in Anger (1956). Other works then taken to express ‘angry’ attitudes included Kingsley Amis's campus novel Lucky Jim (1954), and John Braine's novel of social ambition, Room at the Top (1957), but the label is more appropriate to the anti‐heroes of these works than to the authors, whose views were hastily misinterpreted as being socially radical.
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| Wikipedia: Angry young men |
Angry Young Men is a journalistic catchphrase applied to a number of British playwrights and novelists from the mid-1950s, most of whom were associated with the Royal Court Theatre. The phrase was originally coined by the theatre's press officer to promote John Osborne's Look Back in Anger. It later was used by British newspapers following the success of the play to describe young British writers. It is thought to be derived from the autobiography of Leslie Paul, founder of the Woodcraft Folk, whose "Angry Young Man" was published in 1951. The term, always imprecise, began to have less meaning over the years as the writers to whom it was originally applied became more divergent and dismissed the label as useless.
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The playwright John Osborne was the archetypal example, and his signature play Look Back in Anger (1956) attracted attention to a style of drama contrasting strongly with the genteel and understated works of Terence Rattigan that had been in fashion. Osborne's The Entertainer (1957) secured his reputation, with Laurence Olivier playing the protagonist Archie Rice.
Their political views were seen as radical, sometimes anarchistic, and they described social alienation of different kinds. They also often expressed their critical views on society as a whole, criticising certain behaviours or groups in different ways. On television, their writings were often expressed in plays in anthology drama series such as Armchair Theatre (ITV, 1956-68) and The Wednesday Play (BBC, 1964-70); this leads to a confusion with the kitchen sink drama category of the early 1960s. However, in the introduction to a collection of essays by individuals associated with the movement, Tom Maschler commented: "(T)hey do not belong to a united movement. Far from it; they attack one another directly or indirectly in these pages. Some were even reluctant to appear between the same covers with others whose views they violently oppose."[1]
As a catchphrase, the term was applied to a large, incoherently defined group, and was rejected by most of the writers to whom it was applied; see for instance "Answer to a Letter from Joe" by John Wain (Essays on Literature and Ideas, 1963). Some commentators, following publisher Tom Maschler, who edited a collection of political-literary essays by the "Angries" (Declaration, 1957), divided them into three groups:
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Friendships, rivalries, and acknowledgments of common literary aims within each of these three groups could be intense (the relationship between Amis and Larkin is considered one of the great literary friendships of the 20th century). But the writers in each group tended to view the other groups with bewilderment and incomprehension. Observers and critics could find no common thread among them all. They were contemporaries by age. They were not of the upper-class establishment, nor were they protegés of existing literary circles. It was essentially a male "movement". Shelagh Delaney, author of A Taste of Honey (1958), was described as an "angry young woman" (see Arthur Marwick (1998) The Sixties).
The perception of them as "angry" outsiders was the one point of coherence. It all had something to do with English "provincialism" asserting itself, in a world where James Joyce (an Irishman) and Dylan Thomas (a Welshman) had recently taken the literary high ground. Feelings of frustration and exclusion from the centre and The Establishment were taken up, as common sense surrogates for the Freud and Sartre of the highbrows. In a negative description, they tended to avoid radical experimentalism in their literary style; they were not modernists by technique. That much fitted in with the overlapping Movement poets, identified as such a year or two before, also a journalistic label.
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