The soul of the world: in Platonism the supposed spirit that permeates and animates all material nature.
The soul of the world, a pure ethereal spirit that some ancient philosophers said was diffused throughout all nature. Plato is considered to be the originator of this idea, but it is of more ancient origin and prevailed in the systems of certain eastern philosophers. The Stoics believed it to be the only vital force in the universe. Similar concepts have been held by hermetic philosophers like Paracelsus and have been incorporated in the philosophy of more modern philosophers like Friedrich Schelling (1775-1854).
The world soul (Greek: ψυχή κόσμου, Latin: Anima mundi) is, according to several systems of thought, an intrinsic connection between all living things on the planet, which relates to our world in much the same way as the soul is connected to the human body. The idea originated with Plato and was an important component of most Neoplatonic systems:
Therefore, we may consequently state that: this world is indeed a living being endowed with a soul and intelligence ... a single visible living entity containing all other living entities, which by their nature are all related.[1]
The Stoics believed it to be the only vital force in the universe. Similar concepts also hold in systems of eastern philosophy in the Brahman-Atman of Hinduism, and in the School of Yin-Yang, Taoism, and Neo-Confucianism as qi.
Other resemblances can be found in the thoughts of hermetic philosophers like Paracelsus, and by Baruch Spinoza, Gottfried Leibniz and by Friedrich Schelling (1775–1854). There are also similarities with ideas developed since the 1960s by Gaia theorists such as James Lovelock.
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