
[Late Latin antiphōna, sung responses. See anthem.]
In the Roman rite, a liturgical chant with a prose text associated with psalmody sung by two choirs in alternation. It is usually a refrain to psalm or canticle verses and its melodies are often simple and syllabic. Categories include antiphons from the psalter, antiphons of Matins, Lauds and Vespers, antiphons to the Benedictus and Magnificat, and Mass antiphons for the Introit and Communion. Marian and processional antiphons are not associated with psalmody and rhymed antiphons evolved a style of their own during the 13th century. The Latin antiphona was borrowed from the Greek, where it meant the octave; it had appeared in the West by the 4th century.
antiphon
Adjective: antiphonal
See also amoebean verses, anthem.An antiphon (Greek ἀντίφωνον, ἀντί "opposite" + φωνή "voice") in Christian music and ritual, is a "responsory" by a choir or congregation, usually in Gregorian chant, to a psalm or other text in a religious service or musical work.
This gives rise to the general term 'antiphony', which may be used for any call and response style of singing such as the kirtan and the sea shanty. Particularly, any piece of music performed by two semi-independent choirs in interaction, often singing alternate musical phrases, is known as 'antiphonal'.[1] Antiphonal psalmody is the singing or musical playing of psalms by alternating groups of performers.[2]
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The "mirror" structure of the Hebrew psalms renders it probable that the antiphonal method was present in the services of the ancient Israelites. According to the historian Socrates of Constantinople, it was introduced into Christian worship by Ignatius of Antioch (died 107) who, in a vision, had seen angels singing in alternating choirs.[3]
Antiphons have remained an integral part of the worship in the Greek Orthodox church[4] and the Eastern Catholic churches.[5] The practice was not found in the Latin Church until more than two centuries later. Ambrose, bishop of Milan and Gregory the Great, known for their contribution to the formulation of Gregorian chant, are credited with 'antiphonaries', collections of works suitable for antiphon, that are still in use in the Roman Catholic Church today.[6]
Polyphonic votive antiphons emerged in England in the fourteenth century as settings of texts honouring the Virgin Mary separately from the mass and office, often after compline.[7] Towards the end of the fifteenth century English composers produced expanded settings for as many as nine parts with increasing complexity and vocal range.[7] The largest collection of such antiphons is the late fifteenth century Eton choirbook.[8] As a result antiphony remains particularly common in the Anglican musical tradition: the choir, often divided into two equal halves on opposite sides of the quire, is then regarded as two, termed Decani and Cantoris.[9]
The Greater Advent or O Antiphons are antiphons used at daily prayer in the evenings of the last days of Advent in various liturgical Christian traditions.[10] Each antiphon is a name of Christ, one of his attributes mentioned in Scripture. In the Roman Catholic tradition, they are sung or recited at Vespers from December 17 to December 23.[11] In the Church of England they have traditionally been used as antiphons to the Magnificat at Evening Prayer.[12] More recently they have found a place in primary liturgical documents throughout the Anglican Communion, including the Church of England's Common Worship liturgy. Use of the O Antiphons was preserved in Lutheranism at the German Reformation and continues to be used in Lutheran churches.[13]
When two or more groups of singers sing in alternation the style of music can also be called 'polychoral'. Specifically, this term is usually applied to music of the late Renaissance and early Baroque. Polychoral techniques are a definitive characteristic of the music of the Venetian school, exemplified by the works of Giovanni Gabrieli; this music is often known as the Venetian polychoral style.[14] The Venetian polychoral style was an important innovation of the late Renaissance, and this style, with its variations as it spread across Europe after 1600, helped to define the beginning of the Baroque era. Polychoral music was not limited to Italy in the Renaissance; it was popular in Spain and Germany, and there are examples from the nineteenth and twentieth centuries, from composers as diverse as Hector Berlioz, Igor Stravinsky and Karlheinz Stockhausen.[15]
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This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Antiphon". Catholic Encyclopedia. Robert Appleton Company.
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Dansk (Danish)
n. - antifon, svar
Nederlands (Dutch)
beurt-/tegenzang (antifoon), antwoord, echo
Français (French)
n. - (Relig) antienne
Deutsch (German)
n. - (Mus.) Antiphon, Wechselgesang
Ελληνική (Greek)
n. - (θρησκ.) αντίφωνο
Português (Portuguese)
n. - antífona (f), responso (m)
Русский (Russian)
молитва или распевание вполголоса, повторяя слова за поющим
Español (Spanish)
n. - antífona
Svenska (Swedish)
n. - antifoni (mus.)
中文(简体)(Chinese (Simplified))
交互轮唱的歌, 轮唱赞美诗
中文(繁體)(Chinese (Traditional))
n. - 交互輪唱的歌, 輪唱讚美詩
日本語 (Japanese)
n. - 合唱詩歌, 交唱, 応答頌歌
العربيه (Arabic)
(الاسم) الترنيمه التجاوبيه : ترنيمه ترتل بالمناوبه التجاوبيه
עברית (Hebrew)
n. - מזמור כנסייתי שחלקיו מושרים או מדוקלמים לחלופין ע"י שתי קבוצות, מענה, שירה לסירוגין, אנטיפון
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