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| Britannica Concise Encyclopedia: Antiphon |
For more information on Antiphon, visit Britannica.com.
| Music Encyclopedia: Antiphon |
In the Roman rite, a liturgical chant with a prose text associated with psalmody sung by two choirs in alternation. It is usually a refrain to psalm or canticle verses and its melodies are often simple and syllabic. Categories include antiphons from the psalter, antiphons of Matins, Lauds and Vespers, antiphons to the Benedictus and Magnificat, and Mass antiphons for the Introit and Communion. Marian and processional antiphons are not associated with psalmody and rhymed antiphons evolved a style of their own during the 13th century. The Latin antiphona was borrowed from the Greek, where it meant the octave; it had appeared in the West by the 4th century.
| Classical Literature Companion: Antiphon |
Antiphon (c.480–411 BC), Attic orator whose surviving speeches are the earliest we have. He gained a great reputation by writing speeches for others to deliver on their own behalf (litigants at Athens were required to plead in person), but he himself remained in the background until he revealed his ability by guiding the oligarchic revolution and establishing the rule of the Four Hundred in Athens in 411. After their overthrow he was put to death by the restored democracy. The speech he delivered in his own defence was widely admired; a few fragments of it have been found on papyrus. His name is a common one in Attica and this fact together with his many-sided activity make it difficult to separate him from the sophist Antiphon, with whom he is often confused or identified; it does not, however, seem likely that the extreme right-wing views of Antiphon the orator and the sophist's proclamation of the equality of all men could co-exist in the same person. We possess three of the orator's speeches for murder trials, and twelve more that are rhetorical exercises on imaginary lawsuits.
| Philosophy Dictionary: Antiphon |
(c. 480-411 BC) Athenian orator and Sophist. Scholars have disagreed whether there are two Antiphons or whether, as is now generally believed to be the case, the orator is identical with the Sophist. The oratorical Antiphon had a distinguished public career, mainly composing speeches for others. He was the brains of the oligarchic conspiracy, and when that failed was condemned to death, although his own speech in his defence was regarded as the best of its kind ever made. The sophistical Antiphon is mentioned by Xenophon and Aristotle as an opponent of Socrates.
| Columbia Encyclopedia: Antiphon |
Bibliography
See R. K. Sprague, The Older Sophists (1972); Antiphon and Lysias (tr. by M. Edwards and S. Usher, 1985).
| Wikipedia: Antiphon |
An antiphon (Greek ἀντίφωνον, ἀντί "opposite" + φωνή "voice") is a response, usually sung in Gregorian chant, to a psalm or some other part of a religious service, such as at Vespers or at a Mass. This meaning gave rise to the 'antiphony', a call and response style of singing.
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A piece of music which is performed by two semi-independent choirs interacting with one another, often singing alternate musical phrases, is known as 'antiphonal'.[1] Antiphon can also be used outside of a strict musical or liturgical context to mean a more general response. When used in this way the word often maintains its religious connotation. In particular, 'antiphonal psalmody' is the singing or musical playing of psalms by alternating groups of performers.[2]
The peculiar mirror structure of the Hebrew psalms renders it probable that the antiphonal method originated in the services of the ancient Israelites. According to the historian Socrates of Constantinople, its introduction into Christian worship was due to Ignatius of Antioch (died 107), who in a vision had seen the angels singing in alternate choirs[3] Antiphons have remained an integral part of the worship in the Greek Orthodox church[4] and the Eastern Catholic churches.[5]
In the Latin Church it was not practiced until more than two centuries later and have been credited to Ambrose, bishop of Milan. He, like Gregory the Great, has been credited with compiling 'antiphonaries', or collections of works suitable for antiphonal singing (also known as an 'antiphonal'), which are still in use in the Roman Catholic Church today.[6]
Polyphonic votive antiphons emerged in England in the fourteenth century as a setting of a text honouring the Virgin Mary, but separate from the mass and office, often after compline.[7] Towards the end of the fifteenth century they began to be written by English composers as expanded settings for as many as nine parts with increasing complexity and vocal range.[7] The largest collection of such antiphons is in the late fifteenth century Eton choirbook.[8] It is as a result of this tradition that antiphony is particularly common in the Anglican musical tradition, where the choir divides into two equal halves on opposite sides of the quire as Decani and Cantoris.[9]
The Greater Advent or O Antiphons are antiphons used at daily prayer in the evenings of the last days of Advent in various liturgical Christian traditions.[10] Each antiphon is a name of Christ, one of his attributes mentioned in Scripture. In the Roman Catholic tradition, they are sung or recited at Vespers from December 17 to December 23.[11] In the Church of England they have traditionally been used as antiphons to the Magnificat at Evening Prayer.[12] More recently they have found a place in primary liturgical documents throughout the Anglican Communion, including the Church of England's Common Worship liturgy. Use of the O Antiphons was preserved in Lutheranism at the German Reformation and continues to be used in Lutheran churches.[13]
When two or more groups of singers sing in alternation the style of music can also be called 'polychoral'. Specifically, this term is usually applied to music of the late Renaissance and early Baroque. Polychoral techniques are a definitive characteristic of the music of the
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