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Antiphon

 

In the Roman rite, a liturgical chant with a prose text associated with psalmody sung by two choirs in alternation. It is usually a refrain to psalm or canticle verses and its melodies are often simple and syllabic. Categories include antiphons from the psalter, antiphons of Matins, Lauds and Vespers, antiphons to the Benedictus and Magnificat, and Mass antiphons for the Introit and Communion. Marian and processional antiphons are not associated with psalmody and rhymed antiphons evolved a style of their own during the 13th century. The Latin antiphona was borrowed from the Greek, where it meant the octave; it had appeared in the West by the 4th century.



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(flourished c. 480 – 411 BC) Orator and statesman. The first Athenian known to practice rhetoric professionally, he wrote speeches for others to give in court but was reluctant to appear in public debate. He may have instigated the revolution of the oligarchic Council of the Four Hundred, an attempt to seize the Athenian government in the midst of war. When the oligarchy fell, he defended his role in the overthrow in a speech called by Thucydides the greatest defense ever made, but he was nonetheless executed for treason.

For more information on Antiphon, visit Britannica.com.

Antiphon (c.480–411 BC), Attic orator whose surviving speeches are the earliest we have. He gained a great reputation by writing speeches for others to deliver on their own behalf (litigants at Athens were required to plead in person), but he himself remained in the background until he revealed his ability by guiding the oligarchic revolution and establishing the rule of the Four Hundred in Athens in 411. After their overthrow he was put to death by the restored democracy. The speech he delivered in his own defence was widely admired; a few fragments of it have been found on papyrus. His name is a common one in Attica and this fact together with his many-sided activity make it difficult to separate him from the sophist Antiphon, with whom he is often confused or identified; it does not, however, seem likely that the extreme right-wing views of Antiphon the orator and the sophist's proclamation of the equality of all men could co-exist in the same person. We possess three of the orator's speeches for murder trials, and twelve more that are rhetorical exercises on imaginary lawsuits.

Philosophy Dictionary: Antiphon
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(c. 480-411 BC) Athenian orator and Sophist. Scholars have disagreed whether there are two Antiphons or whether, as is now generally believed to be the case, the orator is identical with the Sophist. The oratorical Antiphon had a distinguished public career, mainly composing speeches for others. He was the brains of the oligarchic conspiracy, and when that failed was condemned to death, although his own speech in his defence was regarded as the best of its kind ever made. The sophistical Antiphon is mentioned by Xenophon and Aristotle as an opponent of Socrates.

 
Columbia Encyclopedia: Antiphon
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Antiphon (ăn'tĭfŏn, -fən), c.479-411 B.C., Athenian orator. He rarely spoke in public but wrote defenses for others to speak. Of his 15 extant orations 3 were for use in court, the rest probably for the instruction of his pupils. A few fragments of other speeches survive. Antiphon did much to advance Attic prose writing. His position in politics was with the conservative aristocrats, and he was instrumental in setting up the Four Hundred in 411 B.C. When they fell, Antiphon was among the first to be executed before Alcibiades returned.

Bibliography

See R. K. Sprague, The Older Sophists (1972); Antiphon and Lysias (tr. by M. Edwards and S. Usher, 1985).


Wikipedia: Antiphon
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This article is about the musical term. See Antiphon (person) the orator of ancient Greece.

An antiphon (Greek ἀντίφωνον, ἀντί "opposite" + φωνή "voice") is a response, usually sung in Gregorian chant, to a psalm or some other part of a religious service, such as at Vespers or at a Mass. This meaning gave rise to the 'antiphony', a call and response style of singing.

The Liber responsorium, showing on the right hand page the antiphons for the first night office of Christmas. The associated psalm tones are indicated by number and ending pitch, and the pitches for the ending of the doxology are indicated by vowels:et in secula seculorum amen.

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Definition

A piece of music which is performed by two semi-independent choirs interacting with one another, often singing alternate musical phrases, is known as 'antiphonal'.[1] Antiphon can also be used outside of a strict musical or liturgical context to mean a more general response. When used in this way the word often maintains its religious connotation. In particular, 'antiphonal psalmody' is the singing or musical playing of psalms by alternating groups of performers.[2]

Origins

The peculiar mirror structure of the Hebrew psalms renders it probable that the antiphonal method originated in the services of the ancient Israelites. According to the historian Socrates of Constantinople, its introduction into Christian worship was due to Ignatius of Antioch (died 107), who in a vision had seen the angels singing in alternate choirs[3] Antiphons have remained an integral part of the worship in the Greek Orthodox church[4] and the Eastern Catholic churches.[5]

In the Latin Church it was not practiced until more than two centuries later and have been credited to Ambrose, bishop of Milan. He, like Gregory the Great, has been credited with compiling 'antiphonaries', or collections of works suitable for antiphonal singing (also known as an 'antiphonal'), which are still in use in the Roman Catholic Church today.[6]

Polyphonic votive antiphons

Polyphonic votive antiphons emerged in England in the fourteenth century as a setting of a text honouring the Virgin Mary, but separate from the mass and office, often after compline.[7] Towards the end of the fifteenth century they began to be written by English composers as expanded settings for as many as nine parts with increasing complexity and vocal range.[7] The largest collection of such antiphons is in the late fifteenth century Eton choirbook.[8] It is as a result of this tradition that antiphony is particularly common in the Anglican musical tradition, where the choir divides into two equal halves on opposite sides of the quire as Decani and Cantoris.[9]

Greater Advent antiphons

The Greater Advent or O Antiphons are antiphons used at daily prayer in the evenings of the last days of Advent in various liturgical Christian traditions.[10] Each antiphon is a name of Christ, one of his attributes mentioned in Scripture. In the Roman Catholic tradition, they are sung or recited at Vespers from December 17 to December 23.[11] In the Church of England they have traditionally been used as antiphons to the Magnificat at Evening Prayer.[12] More recently they have found a place in primary liturgical documents throughout the Anglican Communion, including the Church of England's Common Worship liturgy. Use of the O Antiphons was preserved in Lutheranism at the German Reformation and continues to be used in Lutheran churches.[13]

Polychoral antiphony

When two or more groups of singers sing in alternation the style of music can also be called 'polychoral'. Specifically, this term is usually applied to music of the late Renaissance and early Baroque. Polychoral techniques are a definitive characteristic of the music of the Venetian school, exemplified by the works of Giovanni Gabrieli; this music is often known as the Venetian polychoral style.[14] The Venetian polychoral style was an important innovation of the late Renaissance, and this style, with its variations as it spread across Europe after 1600, helped to define the beginning of the Baroque era. Polychoral music was not limited to Italy in the Renaissance; it was popular in Spain and Germany, and there are examples from the nineteenth and twentieth centuries, from composers as diverse as Hector Berlioz, Igor Stravinsky and Karlheinz Stockhausen.[15]

See also

Notes

  1. ^ E. Foley and M. Paul, Worship music: a concise dictionary (Liturgical Press, 2000), p. 18.
  2. ^ J. McKinnon, Music in early Christian literature (Cambridge University Press, 1989), p. 10.
  3. ^ A.C. Zenos, ed., 'The Ecclesiastical History of Socrates Scholasticus,' book VI, chapter VIII, vol 2, p 144. In A Select Library of Nicene and Post-Nicene Fathers of the Christian Church, Second Series, P. Schaff and H. Wace, eds (Grand Rapids: W. B. Eerdmans Publishing Company, 1957).
  4. ^ Wikisource-logo.svg "Antiphon (in the Greek Church)". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Antiphon_(in_the_Greek_Church). 
  5. ^ Wikisource-logo.svg "Antiphon (in Greek Liturgy)". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Antiphon_(in_Greek_Liturgy). 
  6. ^ G. Wainwright, K. B. W. Tucker. The Oxford history of Christian worship (Oxford University Press, 2006), p. 244.
  7. ^ a b R. H. Fritze and W. Baxter Robison, Historical dictionary of late medieval England, 1272-1485 (Greenwood, 2002), p. 363.
  8. ^ H. Benham, John Taverner: His Life and Music (Ashgate, Aldershot, 2003), pp. 48-9.
  9. ^ R. Bray, 'England i, 1485-1600' in J. Haar, European Music, 1520-1640 (Boydell, 2006), p. 498.
  10. ^ A. Nocent and M. J. O'Connell, The liturgical year (Liturgical Press, 1977), p. 162.
  11. ^ A. Nocent and M. J. O'Connell, The liturgical year (Liturgical Press, 1977), p. 163-80.
  12. ^ J. H. Blunt, The Annotated Book of Common Prayer: Being an Historical, Ritual, and Theological Commentary on the Devotional System of the Church of England (Rivingtons, 1866), p. 76.
  13. ^ C. B. Brown, Singing the Gospel: Lutheran hymns and the success of the Reformation (Harvard University Press, 2005), p. 61.
  14. ^ C. Parrish, A Treasury of Early Music: Masterworks of the Middle Ages, the Renaissance and the Baroque Era (Courier Dover Publications, 2000), p. 138.
  15. ^ Grove Dictionary of Music and Musicians, Oxford University Press.

Samples

This article incorporates text from the public-domain Catholic Encyclopedia of 1913.


 
 

 

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