Antoninus Pius
Antoninus Pius, marble bust; in the British Museum. (credit: Reproduced by courtesy of the trustees of the British Museum)
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Antoninus Pius, Roman emperor AD 138–61, born in 86 at Lanuvium (Cività Lavinia) and named Titus Aurelius Fulvus Boionius Antoninus. He won fame for his integrity as proconsul of Asia and joined the circle of advisers of the emperor Hadrian, who adopted him as successor not long before his death. Antoninus maintained good relations with the senate and his reign was peaceful and orderly, without striking incident. His policies were beneficent and mildly progressive, lacking extravagance; his reign is marked by a general sense of well-being, aptly expressed in Aristeides' oration ‘To Rome’. He married Faustina
Emperor of Rome (138–161) who was the adopted son and successor of Hadrian.
| Antoninus Pius | |
|---|---|
| Emperor of the Roman Empire | |
| Reign | 11 July 138 – 7 March 161 |
| Full name | (Caesar) Titus Aelius Hadrianus Antoninus Augustus Pontifex Maximus |
| Born | 19 September 86 |
| near Lanuvium | |
| Died | 7 March 161 (aged 74) (75) |
| Lorium | |
| Buried | Hadrian's Mausoleum |
| Predecessor | Hadrian |
| Successor | Lucius Verus & Marcus Aurelius, then Marcus Aurelius alone |
| Wife/wives | Faustina |
| Issue | Faustina the Younger, one other daughter and two sons, all died before 138
(natural); Marcus Aurelius and Lucius Verus (adoptive) |
| Dynasty | Antonine |
| Father | Titus Aurelius Fulvus (natural); Hadrian (adoptive, from 25 February 138) |
| Mother | Arria Fadilla |
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Titus Aurelius Fulvus Boionius Arrius Antoninus Pius (September 19, 86–March 7 161) was Roman emperor from 138 to 161. He was the fourth of the Five Good Emperors and a member of the Aurelii. He did not possess the sobriquet "Pius" until after his accession to the throne. Almost certainly, he earned the name "Pius" because he compelled the Senate to deify Hadrian.
He was the son and only child of Titus Aurelius Fulvus, consul in 89 whose family came from Nemausus (modern Nîmes) and was born near Lanuvium and his mother was Arria Fadilla. Antoninus’ father and paternal grandfather died when he was young and he was raised by Arrius Antoninus, his maternal grandfather, a man of integrity and culture and a friend of Pliny the Younger. His mother married to Julius Lupus (a man of consular rank) and bore him a daughter called Julia Fadilla.
As a private citizen between 110–115, he married Annia Galeria Faustina the Elder. They had a very happy marriage. She was the daughter of consul Marcus Annius Verus and Rupilia Faustina (a half-sister to Roman Empress Vibia Sabina). Faustina was a beautiful woman, renowned for her wisdom. She spent her whole life caring for the poor and assisting the most disadvantaged Romans.
Faustina bore Antoninus four children, two sons and two daughters. They were:
When Faustina died in 141, he was in complete mourning and did the following in memory of his loving wife:
Having filled with more than usual success the offices of quaestor and praetor, he obtained the consulship in 120; he was next appointed by the Emperor Hadrian as one of the four proconsuls to administer Italia, then greatly increased his reputation by his conduct as proconsul of Asia. He acquired much favor with the Emperor Hadrian, who adopted him as his son and successor on February 25, 138, after the death of his first adopted son Lucius Aelius, on the condition that he himself would adopt Marcus Annius Verus, the son of his wife's brother, and Lucius, son of Aelius Verus, who afterwards became the emperors Marcus Aurelius and Lucius Verus (colleague of Marcus Aurelius).
On his accession, Antoninus' name became "Imperator Caesar Titus Aelius Hadrianus Antoninus Augustus Pontifex Maximus". One of his first acts as Emperor was to persuade the Senate to grant divine honours to Hadrian, which they had at first refused; his efforts to persuade the Senate to grant these honours is the most likely reason given for his title of Pius (dutiful in affection; compare pietas). Two other reasons for this title are that he would support his aged father-in-law with his hand at Senate meetings, and that he had saved those men that Hadrian, during his period of ill-health, had condemned to death. He built temples, theaters, and mausoleums, promoted the arts and sciences, and bestowed honours and salaries upon the teachers of rhetoric and philosophy.
His reign was comparatively peaceful; while there were several military disturbances throughout the Empire in his time, in Mauretania, Iudaea, and amongst the Brigantes in Britannia, none of them are considered serious. The unrest in Britannia is believed to have led to the construction of the Antonine Wall from the Firth of Forth to the Firth of Clyde, although it was soon abandoned. He was virtually unique among emperors in that he dealt with these crises without leaving Italy once during his reign, but instead dealt with provincial matters of war and peace through their governors or through imperial letters to the cities such as Ephesus (of which some were publicly displayed). This style of government was highly praised by his contemporaries and by later generations.
Of the public transactions of this period we have scant information, but, to judge by what we possess, those twenty-two years were not remarkably eventful in comparison to those before and after his; the surviving evidence is not complete enough to determine whether we should interpret, with older scholars, that he wisely curtailed the activities of the Roman Empire to a careful minimum, or perhaps that he was uninterested in events away from Rome and Italy and his inaction contributed to the pressing troubles that faced not only Marcus Aurelius but also the emperors of the third century. German historian Ernst Kornemann has had it in his Römische Geschichte [2 vols., ed. by H. Bengtson, Stuttgart 1954] that the reign of Antoninus comprised "a succession of grossly wasted opportunities," given the upheavals that were to come. There is more to this argument, given that the Parthians in the East were themselves soon to make no small amount of mischief after Antoninus' passing. Kornemann's brief is that Antoninus might have waged preventive wars to head off these outsiders. Conversely, Ivar Lissner [Power and Folly; The Story of the Caesars, Jonathan Cape Ltd., London 1958] has written, "...[Antoninus Pius] lived 'with his head in the clouds where external affairs were concerned'... however, I think it is unfair to criticize him for that. Every monarch or statesman who genuinely believes in the possibility of lasting peace and wishes to spare his people bloodshed does, fundamentally, live with his head in the clouds... for all that, his name makes less impact on the memory than that of such members of the imperial rogues' gallery as Nero or Domitian." The debate will no doubt continue. He maintained good relations with the Senate (in contrast to Hadrian).
After the longest reign since Augustus, Antoninus died of fever at Lorium in Etruria, about twelve miles from Rome, on March 7 161, giving the keynote to his life in the last word that he uttered when the tribune of the night-watch came to ask the password — "aequanimitas" (equanimity). His body was placed in Hadrian's mausoleum, a column was dedicated to him on the Campus Martius, and the temple he had built in the Forum in 141 to his deified wife Faustina was rededicated to the deified Faustina and the deified Antoninus.
The only account of his life handed down to us is that of the Augustan History, an unreliable and mostly fabricated work. Antoninus is unique among Roman emperors in that he has no other biographies. Historians have therefore turned to public records for what details we know.
Antoninus in many ways was the ideal of the landed gentleman praised not only by ancient Romans, but also by later scholars of classical history, such as Edward Gibbon or the author of the article on Antoninus Pius in the ninth edition of the Encyclopedia Britannica:
A few months afterwards, on Hadrian's death, he was enthusiastically welcomed to the throne by the Roman people, who, for once, were not disappointed in their anticipation of a happy reign. For Antoninus came to his new office with simple tastes, kindly disposition, extensive experience, a well-trained intelligence and the sincerest desire for the welfare of his subjects. Instead of plundering to support his prodigality, he emptied his private treasury to assist distressed provinces and cities, and everywhere exercised rigid economy (hence the nickname κυμινοπριστης "cummin-splitter"). Instead of exaggerating into treason whatever was susceptible of unfavorable interpretation, he spurned the very conspiracies that were formed against him into opportunities for demonstrating his clemency. Instead of stirring up persecution against the Christians, he extended to them the strong hand of his protection throughout the empire. Rather than give occasion to that oppression which he regarded as inseparable from an emperor's progress through his dominions, he was content to spend all the years of his reign in Rome, or its neighbourhood.
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Antoninus Pius
Cadet branch of the Nervan-Antonian
Dynasty
Born: 19 September 86 Died: 7 March 161 |
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| Regnal titles | ||
|---|---|---|
| Preceded by Hadrian |
Roman
Emperor 138 – 161 |
Succeeded by Marcus Aurelius and Lucius Verus |
| Political offices | ||
| Preceded by Hadrian and Publius Dasumius Rusticus |
Consul of the
Roman Empire 120 |
Succeeded by Marcus Annius Verus and Cnaeus Arrius Augur |
| Preceded by Kanus Iunius Niger and Gaius Pomponius Camerinus |
Consul of the
Roman Empire 139 – 140 |
Succeeded by Titus Hoenius Severus and Marcus Peducaeus Stloga Priscinus |
| Preceded by Lollianus and Titus Statilius Maximus |
Consul of the
Roman Empire 145 |
Succeeded by Sextus Erucius Clarus and Cnaeus Claudius Severus Arabianus |
| Five Good Emperors |
|---|
| Nerva • Trajan • Hadrian • Antoninus Pius • Marcus Aurelius |
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