Apocalypse (Greek: Ἀποκάλυψις -translit. apoca'lipsis, literally: the lifting of the veil), is a term applied to the disclosure
to certain privileged persons of something hidden from the majority of humankind. Today the term is often used to mean
"End of planet Earth", which may be a shortening of the phrase apokalupsis
eschaton which literally means "revelation at the end of the world".
Origins
The Greek root corresponds in the Septuagint to the Hebrew galah (גלה), which means
"to reveal". The last book of the New Testament, having various titles such as
The Revelation of Jesus Christ, The Book of Revelation, The Apocalypse of St. John the Divine, and other
titles, bears in Greek the title Αποκαλυψις Ιωαννου, and is frequently referred to as the Apocalypse of John, but in the English
Bibles it appears as the Revelation of John the Apostle, or the Book of Revelation. The term was first used among Hellenistic Jews to refer to a number of writings
which depicted the future state of the world in a parabolic way (e.g. Apocalypse of
Baruch). The whole class is now commonly known as 'Apocalyptic
literature'. However, the Apocalypse technically refers to the unveiling of God, and not to the destruction of the world,
just of our preconceptions.
Apocalypse in the terminology of early Jewish and Christian literature, is a revelation of hidden things given by God to a chosen prophet; the term is often used to describe the written account of such a
revelation. Apocalyptic literature is of considerable importance in the history
of the Judeo-Christian-Islamic tradition, because it makes specific reference to beliefs such as the resurrection of the dead,
judgment day, eternal life and perdition. Apocalyptic beliefs predate Christianity, appear in other religions, and have merged into contemporary secular society, especially
through popular culture (see Apocalypticism). Apocalypse-like beliefs also occur in other
religious systems; an example is the Hindu concept of pralay.
From the second century, the term "Apocalypse" was applied to a number of books, both Jewish and
Christian, which show the same characteristic features. Besides the Apocalypse of John (now
generally called the Book of Revelation) included in the New Testament, the Muratorian fragment, Clement of Alexandria, and others mention an Apocalypse of
Peter. Apocalypses of Adam and Abraham
(Epiphanius) and of Elias (Jerome) are also mentioned; see, for
example, the six titles of this kind in the "List of the 60 Canonical Books".
The use of the Greek noun to designate writings belonging to a certain literary genre is of Christian origin, the original norm of the class being the New
Testament Book of Revelation. In 1832 Gottfried Christian Friedrich Lücke explored the word "Apocalypse" as a description
of the book of Revelation, a usage obtained from the opening words of the book which refer to an apocalypse (prophecy) of Jesus
Christ given to John, who wrote the text. In Greek the opening words are 'Aπōκάλυψις 'Iησōῦ Χριστōῦ.
Characteristic features
The Apocalyptic religious literature is regarded as a distinct branch of literature. This genre has several characteristic
features.
The disclosure of future events is made through a dream, as was the experience for Daniel
recorded in the book with his name, or a vision as was recorded by John in the Book of
Revelation. Moreover, the manner of the revelation and the experience of the one who received it are generally prominent. The
account is usually given in the first person. There is something portentous in the circumstances corresponding to the importance
of the secrets about to be disclosed. The element of the mysterious, often prominent in the vision itself, is foreshadowed in the
preliminary events. Some of the persistent features of the apocalyptic tradition are connected with the circumstances of the
vision and the personal experience of the seer.
The primary example of apocalyptic literature in the Hebrew Bible is the book of
Daniel. After a long period of fasting, Daniel is standing by a river when a heavenly being appears to him, and the
revelation follows (Daniel 10:2ff). John, in
the New Testament Revelation (1:9ff), has a like experience, told in very similar
words. Compare also the first chapter of the Greek Apocalypse of Baruch; and the
Syriac Apocalypse of Baruch, vi.1ff, xiii.1ff, lv.1-3. Or, as the prophet lies upon his
bed, distressed for the future of his people, he falls into a sort of trance, and in "the visions of his head" is shown the
future. This is the case in Daniel 7:1ff; 2 Esdras 3:1-3; and in the Book of Enoch, i.2 and
following. As to the description of the effect of the vision upon the seer, see Daniel 8:27; Enoch, lx.3; 2 Esdras 5:14.
Angels
The introduction of Angels as the bearers of the revelation is a standing
feature. At least two angel-classes are mentioned in biblical scripture: the Cherubim and the
Seraphim. God may give instructions through the medium of these heavenly messengers, and who act
as the seer's guide. God may also personally give a revelation, as is shown in the Book of Revelation through the person of Jesus
Christ.
There is hardly an example of a true Apocalypse in which the instrumentality of angels in giving the message is not made
prominent. In the Assumption of Moses, which consists mainly of a detailed prediction of the
course of Israelite and Jewish history, the announcement is given to Joshua by Moses, just before the death of the latter. So,
too, in the Sibylline Oracles, which are for the most part a foretelling of
future events, the Sibyl is the only speaker. Neither of these books are truly representative of
apocalyptic literature in the narrower sense (see below).
Future
Apocalyptic writing is how the prophet sees God's justice taking place in the future. This genre has a distinctly religious
aim, intended to show God's way of dealing with humankind, and God's ultimate purposes. The writer presents, sometimes very
vividly, a picture of coming events, especially those connected with the end of the present age. In certain of these writings the
subject-matter is vaguely described as "that which shall come to pass in the latter days" (Daniel 2:28; compare verse 29);
similarly Daniel 10:14, "to make thee understand what shall befall thy people in the latter days"; compare Enoch, i.1, 2; x.2ff.
So, too, in Revelation 1:1 (compare the Septuagint translation of Daniel 2:28ff), "Revelation
. . . that which must shortly come to pass." Past history is often included in the vision, usually in order to give the proper
historical setting to the prediction, as the panorama of successive events passes over imperceptibly from the known to the
unknown. Thus, in the eleventh chapter of Daniel, the detailed history of the Greek empire in the East, from the conquest of
Alexander down to the latter part of the reign of Antiochus Epiphanes (verses
3-39, all presented in the form of a prediction), is continued, without any break, in a scarcely less vivid description (verses
40-45) of events which had not yet taken place, but were only expected by the writer: the wars which should result in the death
of Antiochus and the fall of his kingdom. All this, however, serves only as the introduction to the remarkable eschatological
predictions in the twelfth chapter, in which the main purpose of the book is to be found. Similarly, in the dream recounted in 2
Esdras 11 and 12, the eagle, representing the Roman Empire, is followed by the lion, which
is the promised Messiah, who is to deliver the chosen people and establish an everlasting
kingdom. The transition from history to prediction is seen in xii.28, where the expected end of Domitian's reign -- and with it the end of the world -- is foretold. Still another example of the same kind is
Sibyllines, iii.608-623. Compare also Assumptio Mosis, vii-ix. In nearly all the writings which are properly classed as
apocalyptic the eschatological element is prominent. The growth of speculation regarding the age to come and the hope for the
chosen people more than anything else occasioned the rise and influenced the development of apocalyptic literature.
Imagery
The element of the mysterious, apparent in both the matter and the manner of the writing, is a marked feature in every typical
Apocalypse. The literature of visions and dreams has its own traditions which are well illustrated in Jewish (or
Jewish-Christian) apocalyptic writing.
This apocalyptic quality appears most plainly in the use of fantastic imagery. The best illustration is furnished by the
strange living creatures which figure in so many of the visions--"beasts" in which the properties of men, animals, birds,
reptiles, or purely imaginary beings are combined in a way that is startling and often grotesque. This characteristic feature is
illustrated in the following list of the most noteworthy passages in which such creatures are introduced: Daniel 7:1-8, 8:3-12
(both passages of the greatest importance for the history of apocalyptic literature); Enoch, lxxxv.-xc.; 2 Esdras 11:1-12:3,
11-32; Greek Apoc. of Bar. ii, iii; Hebrew Testament, Naphtali's, iii.; Revelation 6:6ff (compare Apocalypse of
Baruch [Syr.] li.11), ix.7-10, 17-19, xiii.1-18, xvii.3, 12; the Shepherd of
Hermas, "Vision," iv.1. Certain mythical or semi-mythical beings which appear in the Hebrew Bible also play an important
role in these books. Thus "Leviathan" and "Behemoth" (Enoch, lx.7, 8; 2 Esdras 6:49-52; Apocalypse of Baruch xxix.4); "Gog
and Magog" (Sibyllines, iii.319ff, 512ff; compare Enoch, lvi.5ff; Revelation 20:8). Foreign mythologies are also occasionally
laid under contribution (see below).
Mystical symbolism
Mystical symbolism is another frequent characteristic of apocalyptic writing. This is most strikingly illustrated in the
well-known cases where gematria is employed for the sake of obscuring the writer's meaning;
thus, the mysterious name "Taxo," Assumptio Mosis, ix. 1; the "number of the beast," 666, of Revelation 13:18; the number 888 ('Iησōῦς), Sibyllines, i.326-330. Very similar to
this is the frequent enigmatic prophecy of the length of time which must elapse before the events predicted come to pass; thus,
the "time, times, and a half," Daniel 12:7; the "fifty-eight times" of Enoch, xc.5, Assumptio Mosis, x.11; the
announcement of a certain number of "weeks" or days (without specifying the starting-point), Daniel 9:24ff, 12:11, 12; Enoch
xciii.3-10; 2 Esdras 14:11, 12; Apocalypse of Baruch xxvi-xxviii; Revelation 11:3, 12:6; compare Assumptio Mosis,
vii.1. Symbolic language is also used to describe persons, things, or events; thus, the "horns" of Daniel 7 and 8; Revelation 17
and following; the "heads" and "wings" of 2 Esdras xi and following; the seven seals of chapter 6 of Revelation; trumpets, 8;
bowls, 16; the dragon, Revelation 12:3-17, 20:1-3; the eagle, Assumptio Mosis, x.8; and so on.
As typical examples of more elaborate allegories -- aside from those in Daniel 7, 8 and 2 Esdras 11, 12, already referred to
-- may be mentioned: the vision of the bulls and the sheep, Enoch, lxxxv and following; the forest, the vine, the fountain, and
the cedar, Apocalypse of Baruch xxxvi and following; the bright and the black waters, ibid. liii and following; the willow
and its branches, Hermas, "Similitudines," viii.
End of the age
The word apocalypse in Greek means "unveiling". In John's apocalypse, the book of
Revelation, he refers to the "unveiling" or "revelation" of Jesus Christ as
Messiah. This term has been downgraded in common usage to refer to the end of the world. But it is more accurate to interpret the term "end of the world", as we see in the
King James Version of the Bible, as the
"end of the age". The word translated as "world" is actually the Greek word "eon" or "age".
The eschatological pictures of the end of the age in the later books of the Old Testament were images of the judgment of the
wicked, as well as the resurrection and glorification of those who were given righteousness (See Imputed righteousness) before God. The dead are seen in the book of Job and in some of the Psalms
as being in Sheol, awaiting the final judgement, from whence the wicked will be consigned to
eternal torment in the fires of Gehinnom.
The New Testament letters written by the Apostle
Paul expand on this theme of judgment of the wicked and glorification of those who belong to Christ or Messiah. In his letters to the Corinthians and the Thessalonians
Paul expounds further on the destiny of the righteous. He speaks of the simultaneous resurrection and rapture of those who are in Christ, (or
Messiah). This is a combined apocalyptic event that comes at the end of this age and before the coming Millennium.
Christianity had a Millennial expectation for
glorification of the righteous from the time it emerged from Judaism and spread out into the
world in the first century. The poetic and prophetic literature of the Hebrew Bible, particularly in Isaiah, were rich in Millennial imagery. The New Testament Congregation after Pentecost carried on with this theme.
During his imprisonment by the Romans on the Island of Patmos, John described the visions
he experienced, writing the Book of Revelation. Revelation chapter 20 contains several reference to a thousand year reign of
Christ/Messiah upon this earth.
Throughout Church history, the kings and princes of Europe had traditionally viewed with extreme disfavor the idea of a judgment at the end of this age and a
Millennium to follow. King Henry VIII was very angry when he heard that his subjects were reading smuggled copies of
William Tyndale's New Testament. Upon hearing that they were discussing the judgment at
the end of the age, he flew into a rage. Archibishop Wolsey was summoned and questioned about this matter. A series of events
then led to William Tyndale being hunted down, captured, condemned, and burned at the
stake.
Preaching or teaching on end time apocalytic themes in the "Three Self" government church in China is strictly forbidden.
Modern Christian movements in the 18th and 19th Centuries were characterized by a rise of Millennialism. Christian Apocalyptic eschatology was a continuation of the same two themes referred to
throughout all of scripture as "this age" and "the age to come". Evangelicals have been in the forefront in
rediscovering and popularizing the biblical prophecy of a major confrontation between good and evil at the end of this age, a
coming Millennium to follow, and a final confrontation whereby the wicked are judged, the righteous are rewarded and the
beginning of Eternity is viewed.
Most evangelicals have been taught a form of Millennialism known as Dispensationalism, which arose in the 19th century. Dispensationalism sees separate destinies for the Church and
Israel. Its concept of a special Pre Tribulation Rapture of the Church has become extremely
popular. This is the central thesis of the Left Behind books and films. Recently, however,
Dispensationalism has been undergoing some opposition from those who teach and embrace
what is termed Traditional Millennialism. Prominent among them are those who hold to a Post Tribulation Rapture.
One of the most complete exegetical works on the meaning of the Book of Revelation was written by Emanuel Swedenborg called the Apocalypse Revealed, first published in two volumes in Amsterdam in
1766. A more current book, utilizing the literal method of interpretation, is "The Revelation Record" by Henry M. Morris ©1985; Tyndale House Inc. and Creation Life Publishers.
See also
References
Book References (arranged alphatetically by author)
Angels
"Angels: God's Secret Agents" by Billy Graham (Revised & Expanded) ©1975, 1986; Word Books Publisher, Waco, Texas.
Antichrist - Speculations and Theories
"How to Recognize the Antichrist" by Arthur E. Bloomfield ©"1975; Bethany Fellowship
"Gorbachev: Has the Real Antichrist Come?" by Robert W. Faid ©1988: Victory House Publishers. (Dated but an interesting read
for the time).
"The Man The False Prophet and The Harlot", subtitled "The Name of the Antichrist Finally Revealed" by Dr. Anthony M.
Giliberti ©1991; Published by "This Is The Generation" Library of Congress Catalog Number 90-93451 ISBN 0-9628419-0-0.
"Global Peace and the Rise of Antichrist" by Dave Hunt ©1990; Harvest House Publishers Library of Congress Cataloging in
Publishing Data; ISBN 0-89081-831-2.
Armageddon
"Till Armageddon", subtitled "A Perspective on Suffering" by Billy Graham ©1981; Word Books Publishers.
"Armageddon, Oil and the Middle East Crisis" Revised, by John F. Walvoord ©1974, 1976, 1990; Zondervan Publishing House, 1415
Lake Drive, S.E., Grand Rapids, Michigan 49506; ISBN 0-310-53921-8
Biblical Numbers, Code Theories and Computer Associations
"Number in Scripture" by Ethelbert W. Bullinger, D.D.; ©1967; Kregel Publications, Grand Rapids, Michigan 49501 Library of
Congress Catalog Card No. 67-26498; ISBN 0-8254-2204-3
“The Bible Code” by Michael Drosnin; ©1997; Published by Simon & Schuster, 1230 Ave. of the Americas, New York, NY 10020.
ISBN 0-684-81079-4.
“Bible Code II: The Countdown” by Michael Drosnin; ©2002 One Honest Man, Inc. Published by Penguin Books Ltd., Registered
Offices, 80 Strand, London WC2R 0R1, England.
"City of Revelation" subtitled "A Book of Forgotten Wisdom" by John Michell ©1972; Ballantine Books (first printing: 11/73
Library of Congress Cat. No. 72-88116 SBN 345-23607-6-150. (NOTE: there may be only one copy of this book. Review copy sticker is
inside. Contains information on Gematria, a mathematical science.)
"Computers and The Beast of Revelation" by David Webber & Noah Hutchings ©1986; Huntington House Publishers.
Catholicism and its influence
"A Woman Rides the Beast" (subtitled, "The Catholic Church in the Last Days" by Dave Hunt; ©1994; Harvest House
Publishers.
"The Cult of the Virgin", subtitled "Catholic Mariology and the Apparitions of Mary" by Elliott Miller and Kenneth R. Samples;
forward by Normal L. Geisler; © 1992; published by Baker Book House, Grand Rapids, Michigan 49516; ISBN 0-8010-6291-8.
"Once a Catholic", subtitled "What You Need to Know about Roman Catholicism" by Tony Coffey; ©1993; Harvest House Publishers,
Eugene, Oregon 97402. ISBN 1-56507-045-3.
The Church, Israel, Islam, and relation to Biblical Prophecy
"A History of Israel" (2nd Edition) by John Bright ©1972; The Westminster Press.
"A New Testament History; the story of the Emerging Church" by Floyd V. Filson. ©MCMLXIV; W. L. Jenkins Published by The
Westminster Press Library of Congress Catalog No. 64-15360.
"The Fall Feasts of Israel" by Mitch and Zhava Glaser; ©1987; The Moody Bible Institute of Chicago; ISBN 0-8024-2539-9;
Library of Congress.
"A Cup of Trembling" by Dave Hunt ©1995; Harvest House Publishers, Eugene, Oregon 97402; ISBN 1-56507-334-7
'Daniel' and 'Revelation' Compared
"Daniel and Revelation" subtitled "A Study of Two Extraordinary Visions" by James M. Efird ©1978; Judson Press, Valley Forge,
PA 19481 ISBN 0-8170-0797-0
"Daniel's Prophecy of the 70 Weeks" by Alva J. McClain 1940, ©1969; Academie Books/Zondervan House.
NOTE: Also see 'Things to Come' listed below.
Date-Setting Books
"1994?" by Harold Camping; ©1992; Published by Vantage Press, Inc., 516 West 34th Street, NY, NY 10001. ISBN 0-533-10368-1;
Library of Congress Cat. No. Unknown.
"Shock Wave 2000!" subtitled "The Harold Camping 1994 Debacle"; by Robert Sungenis, Scott Temple, and David Allen Lewis; ©1994
New Leaf Press, Inc., P.O. Box 311, Green Forest AR 72638; ISBN 0-89221-269-1; Library of Congress: 94-67493 NOTE: This book is a
refutation to Harold Camping's book listed above. This author exposes most of Harold Camping's misconceptions, etc. Harold
Camping is currently the Station Manager on his radio station WFME A.M. His 'school of thought' is Amillennial.
Discussions of 'Genesis', the 'Days of Noah', and Relation to Prophecy
"The Genesis Record" by Henry M. Morris ©1976; Baker Book House and Master Books (NOTE: This book is a companion book to "The
Revelation Record")
"Many Infallible Proofs" by Henry M. Morris ©1974; Creation Life Publishers.
"Scientific Creationism" by Henry M. Morris (General Edition) ©1974; Creation-Life Publishers (Master Books) (This book
exposes the mythology of Evolution.)
"The Genesis Flood" by John C. Whitcomb and Henry M. Morris ©1961; The Presbyterian and Reformed Publishing Co. ISBN
0-087552-338-2 Library of Congress Cat. No. 60-13463.
Dispensational Thought
"Hidden Prophecies in the Psalms" by J.R. Church; ©1986; Prophecy Publications, Oklahoma City, OK 73153; ISBN
0-941241-00-9
"Not Wrath but Rapture!" by H.A. Ironside NO DATE; published by Loizeaux Brothers, Inc.
"The Truth About Armageddon" by William Sanford Lasor ©1982; Harper & Row Publishers.
"The Late Great Planet Earth" by Hal Lindsey with C.C. Carlson ©1970; Zondervan House.
"Satan is Alive and Well on Planet Earth" by Hal Lindsey with C.C. Carlson ©1972; Zondervan House.
"A Survey of Bible Prophecy" by R. Ludwigson ©1951; (1973, 1975; The Zondervan Corporation).
"The Revelation Record" by Henry M. Morris ©1985; Tyndale House Inc. and Creation Life Publishers.
"Things to Come" by J. Dwight Pentecost ©1958; Zondervan Publishing House, Grand Rapids, Michigan 49506
"The Secret Book of Revelation" (subtitled: "The Last Book of the Bible") ©1979; by Gilles Quispel Collins St. James Place,
Comdon, 1979.
"The Rapture Question" by John F. Walvoord (Revised & Enlarged) ©1974; The Zondervan Corporation.
New Age Movement and relation to prophecy
"The Hidden Dangers of the Rainbow" by Constance Cumbey ©1983; Huntington House Inc.
"A Planned Deception: The Staging of A New Age 'Messiah'" by Constance Cumbey ©1985; Pointe Publishers, Inc.
"Deceived by the Light" by Doug R. Groothuis ©1995 Harvest House Publishers, Eugene, Oregon 97402; ISBN 1-56507-301-0
"Peace, Prosperity, and the Coming Holocaust" by Dave Hunt ©1983; Harvest House Publishers.
External links
Wikiquote has a collection of quotations related to:
- [1] Rapture Ready.com website
- [2] The Berean Call; a ministry of
Dave Hunter
- [3] Christian Apologetics & Research
Ministry
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