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apocalypticism

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apocalypticism

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Ithamar Gruenwald has written:

'Messiah & Christos'

'From apocalypticism to Gnosticism' -- subject(s): Apocalyptic literature, Gnosticism, History and criticism, Judaism, Merkava in rabbinical literature, Mysticism

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Bernard McGinn has written:

'The Growth of Mysticism (Presence of God: a History of Western Christian Mysticism)'

'Eriugena: East and West'

'The Mystical Thought of Meister Eckhart'

'The growth of mysticism' -- subject(s): Catholic Church, Doctrines, History, Mysticism

'Apocalypticism in the Western tradition' -- subject(s): Apocalyptic literature, Eschatology, History and criticism, History of doctrines

'Remembered for ever'

'Die Mystik im Abendland, 4 Bde., Bd.2, Entfaltung'

'The harvest of mysticism in medieval Germany (1300-1500)' -- subject(s): History, Mysticism

'Christian Spirituality (World Spirituality)'

'EARLY CHRISTIAN MYSTICS'

'The flowering of mysticism' -- subject(s): Catholic Church, Doctrines, History, Mysticism

'Doctors Of The Church'

'The foundations of mysticism' -- subject(s): History, Mysticism

'The Encyclopedia of Apocalypticism'

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A:The Gospel of Thomas, as with the 'Q' document, or Q Gospel, is a purely sayings document, with no narrative content and no reference to the crucifixion or resurrection of Jesus. The Q Gospel is, of course, the hypothetical document from which the authors of Matthew and Luke drew much of the material for their gospels. John Dominic Crossan has done a detailed analysis of the parallels between Thomas and the other gospels in his 1998 book, The Birth of Christianity. He provides the following statistics:
  • 28 per cent (37 out of 132 units) of the Gospel of Thomas have parallels in the Q Gospel.

    This corresponds to 37 per cent of the units in Q.

  • 30 per cent (11 out of 37 units) of what is common to Thomas and Q also have parallels in Mark.
  • 17 per cent (16 of 95 units) of what is in Thomas, but not in Q, have parallels in Mark.

Crossan says this can only be explained by there having been an even earlier, Common Sayings Tradition, from which the authors of Thomas, Q and Mark drew some of their material. Thomas redacts the original source towards Gnosticism, while Q redacts it towards apocalypticism, but the original tradition had neither Gnosticism nor apocalypticism.

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