Archytas (Greek: Αρχύτας; 428 BC –
347 BC) was an Ancient Greek philosopher, mathematician, astronomer, statesman, and strategist.
Archytas was born in Tarentum, Magna Graecia (now
Italy) and was the son of Mnesagoras or Histiaeus. He was taught for a while by Philolaus and he was a teacher of mathematics to Eudoxus of Cnidus.
He was a scientist of the Pythagorean school and famous for being a good friend of
Plato. His and Eudoxus' student was Menaechmus.
Archytas is believed to be the founder of mathematical mechanics.[1] As only described in the
writings of Aulus Gellius five centuries after him, he was reputed to have designed and
built the first artificial, self-propelled flying device, a bird-shaped model propelled by a jet of what was probably steam, said
to have actually flown some 200 yards.[2] This machine,
which its inventor called The Pigeon, may have been suspended on a wire or pivot for its flight.[3][4] Archytas
also wrote some lost works, as he was included by Vitruvius in the list of the twelve authors
of works of mechanics.[5] Thomas Winter has suggested that
the pseudo-Aristotelian Mechanical Problems is an important mechanical work
by Archytas, not lost after all, but misattributed.[6]
According to Eutocius, Archytas solved the problem of doubling the cube in his manner with a geometric construction.[7] Hippocrates of Chios before,
reduced this problem to finding mean proportionals. Archytas' theory of
proportions is treated in book VIII of Euclid's Elements, where is the construction for two proportional means, equivalent to the extraction of
the cube root. According to Diogenes Laertius, this
demonstration, which uses lines generated by moving figures to construct the two proportionals between magnitudes, was the first
in which geometry was studied with concepts of mechanics.[8] The Archytas curve, which he used in his solution of the doubling the
cube problem, is named after him.
Politically and militarily, Archytas appears to have been the dominant figure in Tarentum in his generation, somewhat
comparable to Pericles in Athens a half-century earlier. The
Tarentines elected him strategos, 'general', seven years in a row – a step that
required them to violate their own rule against successive appointments. He was allegedly undefeated as a general, in Tarentine
campaigns against their southern Italian neighbors. The Seventh Letter of
Plato asserts that Archytas attempted to rescue Plato during his difficulties with
Dionysius II of Syracuse. In his
public career, Archytas had a reputation for virtue as well as efficacy. Some scholars have argued that Archytas may have served
as one model for Plato's philosopher king, and that he influenced Plato's political
philosophy as expressed in The Republic and other works (i.e., how does
a society obtain good rulers like Archytas, instead of bad ones like Dionysus II?).
Archytas was drowned in the Adriatic Sea. His body lay unburied on the shore till a
sailor humanely cast a handful of sand on it. Otherwise, he would have had to wander on this side the Styx for a hundred years, such the virtue of a little dust, munera pulveris, as Horace calls it.
The Archytas crater on the Moon was named in his
honour.
Notes
- ^ Diogenes Laertius, Vitae philosophorum, viii.83.
- ^ Aulus Gellius [1]
- ^ Modern rocketry [2]
- ^ Automata history [3]
- ^ Vitruvius, De architectura,
vii.14.
- ^ Thomas Nelson Winter, "The Mechanical Problems in the Corpus of
Aristotle," DigitalCommons@University of Nebraska - Lincoln, 2007.
- ^ Eutocius, commentary on Archimedes' On the sphere and cylinder.
- ^ Plato blamed Archytas for his contamination
of geometry with mechanics (Plutarch, Questionum convivialium libri iii, 718E-F): And
therefore Plato himself dislikes Eudoxus, Archytas, and Menaechmus for endeavoring to bring down the doubling the cube to
mechanical operations; for by this means all that was good in geometry would be lost and corrupted, it falling back again to
sensible things, and not rising upward and considering immaterial and immortal images, in which God being versed is always
God.
External links
Further reading
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