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Aristides

 

1. (d. c.468 BC), Athenian statesman known as ‘the Just’, a cousin of Callias, famous for his rectitude, patriotism, and moderation. He was one of the strategoi at the battle of Marathon in 490 (see PERSIAN WARS), and archon in 489/8. He came into conflict with Themistocles when the latter rose to power, and as a consequence was ostracized in 482. According to a story told by Plutarch, who wrote his Life, an illiterate citizen requested Aristeides to vote in favour of his ostracism; on being asked what harm Aristeides had ever done him, he replied, none, he did not even know the man, but he was sick of hearing him always called ‘the Just’. Aristeides returned from exile in 480, in the general amnesty issued under the Persian threat; he held a command at Salamis, and led the Athenian contingent at Plataea (for an anecdote see NYMPHS). His greatest achievement was in the apportionment of tribute by the Delian League, when he fixed each member's contribution, a task entrusted to him on account of his justice and discretion. We have a Life of him by Nepos as well as that by Plutarch.

2. Of Miletus, see MILESIAN TALES.

3. Aelius Aristeides (AD 117–89), Greek rhetorician of the Second Sophistic. Born in Mysia, he was educated at Pergamum and Athens, and spent much of his life giving demonstrations of his oratory in the chief cities of the Greek world. Fifty-five of his compositions are extant. The best known is his eloquent encomium of Rome, but these works are now read chiefly for the light they throw on the social history of Asia Minor in his day. When on a visit to Rome at the age of 26, he was struck down by an illness, perhaps psychological in origin, from which he suffered for the rest of his life. He sought a cure in the temple of Asclepius at Pergamum, and left an account of the dreams he experienced there in a book called ‘Sacred Teachings’ (hieroi logoi), which is interesting as a record of the personal religious experiences of a pagan, and valuable as evidence for the practice of incubation. He was known to the physician Galen, who cited him as an example of one whose power of oratory had ‘caused his whole body to waste away’.

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Columbia Encyclopedia: Aristides
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Aristides (ărĭstī'dēz), d. c.468 B.C., Athenian statesman and general. He was one of the 10 generals who commanded the Athenians at the battle of Marathon (490 B.C.) and in the next year became chief archon. In 483 he was ostracized because he opposed the naval policy of Themistocles. However, in 480 Aristides fought beside his countrymen at Salamis, and the following year he commanded the Athenian army at the battle of Plataea. Later he organized the finances of the Delian League. He is a classic example of probity in public life and was called Aristides the Just.
Dictionary: Ar·is·ti·des  Ar·is·tei·des (ăr'ĭ-stī'dēz) pronunciation, (Known as "the Just.") 530?-468? B.C.
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Athenian statesman and general who fought in the Battle of Marathon (490) and in the victory over the Persians at Salamis (480). He was a central figure in the confederation of Greek states known as the Delian League (478).


Wikipedia: Aristides
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Aristides (or Aristeides from the Greek: Ἀριστείδης, 530 BC - 468 BC) was an Athenian statesman, nicknamed "the Just".

Biography

He was the son of Lysimachus, and a member of a family of moderate fortune. Of his early life we are only told that he became a follower of the statesman Cleisthenes and sided with the aristocratic party in Athenian politics. He first came to notice as strategos in command of his native tribe Antiochis at the Battle of Marathon, and it was no doubt in consequence of the distinction which he then achieved that he was elected archon for the ensuing year (489—488). In pursuance of a conservative policy which aimed at maintaining Athens as a land power, he was one of the chief opponents of the naval policy proposed by Themistocles.

The conflict between the two leaders ended in the ostracism of Aristides, at a date variously given between 485 and 482. It is said that, on this occasion, an illiterate voter, who did not know him, came up to him, and giving him his voting sherd, desired him to write upon it the name of Aristides. The latter asked if Aristides had wronged him. "No," was the reply, "and I do not even know him, but it irritates me to hear him everywhere called the just."[1]

Early in 480 Aristides profited by the decree recalling exiles to help in the defence of Athens against the Persian invaders, and was elected strategos for the year 480—479. In the Battle of Salamis he gave loyal support to Themistocles, and crowned the victory by landing Athenian infantry on the island of Psyttaleia and annihilating the Persian garrison stationed there.

In 479 he was re-elected strategos, and given special powers as commander of the Athenian forces at the Battle of Plataea; he is also said to have suppressed a conspiracy among some oligarchic malcontents in the army. He so won the confidence of the Ionian allies that, after revolting from the Spartan admiral Pausanias, they gave him the chief command and left him with absolute discretion in fixing the contributions of the newly formed confederacy, the Delian League. His assessment was universally accepted as equitable, and continued as the basis of taxation for the greater part of the league’s duration.

He continued to hold a predominant position in Athens. At first he seems to have remained on good terms with Themistocles, whom he is said to have helped in outwitting the Spartans over the rebuilding of the walls of Athens.

He is said by some authorities to have died at Athens, by others on a journey to the Black Sea. The date of his death is given by Nepos as 468; at any rate he lived to witness the ostracism of Themistocles, towards whom he always displayed generosity but he died before the rise of Pericles. His estate seems to have suffered severely from the Persian invasions, for apparently he did not leave enough money to defray the expenses of his burial, and it is known that his descendants even in the 4th century received state pensions.

Authorities

Authorities. - Herodotus viii. 79-81, 95; ix. 28; Aristotle (?) "Constitution of Athens" (Ath. Pol.), 22-24, 41; Plutarch, Aristides; Cornelius Nepos, Vita Aristidis. See also Eduard Meyer, Geschichte des Altertums (Stuttgart, 1901), iii. pp. 481, 492. In the absence of positive information the 4th-century writers (on whom Plutarch and Nepos mainly rely) seized upon his surname of "Just," and wove round it a number of anecdotes more picturesque than historical. Herodotus is practically our only trustworthy authority. Aristides is praised by Socrates, in Plato's dialogue Gorgias 526a-b, as an exceptional instance of good leadership. (See also Meno 94a1).

References

  1. ^ Plutarch. Life of Aristeides, VII, 5-6.

This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.


 
 
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