1. (d. c.468 BC), Athenian statesman known as ‘the Just’, a cousin of Callias, famous for his rectitude, patriotism, and moderation. He was one of the strategoi at the battle of Marathon in 490 (see PERSIAN WARS), and archon in 489/8. He came into conflict with Themistocles when the latter rose to power, and as a consequence was ostracized in 482. According to a story told by Plutarch, who wrote his Life, an illiterate citizen requested Aristeides to vote in favour of his ostracism; on being asked what harm Aristeides had ever done him, he replied, none, he did not even know the man, but he was sick of hearing him always called ‘the Just’. Aristeides returned from exile in 480, in the general amnesty issued under the Persian threat; he held a command at Salamis, and led the Athenian contingent at Plataea (for an anecdote see NYMPHS). His greatest achievement was in the apportionment of tribute by the Delian League, when he fixed each member's contribution, a task entrusted to him on account of his justice and discretion. We have a Life of him by Nepos as well as that by Plutarch.
2. Of Miletus, see MILESIAN TALES.
3. Aelius Aristeides (AD 117–89), Greek rhetorician of the Second Sophistic. Born in Mysia, he was educated at Pergamum and Athens, and spent much of his life giving demonstrations of his oratory in the chief cities of the Greek world. Fifty-five of his compositions are extant. The best known is his eloquent encomium of Rome, but these works are now read chiefly for the light they throw on the social history of Asia Minor in his day. When on a visit to Rome at the age of 26, he was struck down by an illness, perhaps psychological in origin, from which he suffered for the rest of his life. He sought a cure in the temple of Asclepius at Pergamum, and left an account of the dreams he experienced there in a book called ‘Sacred Teachings’ (hieroi logoi), which is interesting as a record of the personal religious experiences of a pagan, and valuable as evidence for the practice of incubation. He was known to the physician Galen, who cited him as an example of one whose power of oratory had ‘caused his whole body to waste away’.





