| Full name | Arne Dekke Eide Næss |
|---|---|
| Born | 27 January 1912 Slemdal, Oslo, Norway[1][2] |
| Died | 12 January 2009 (aged 96) |
| Era | 20th Century |
| Region | Western Philosophy |
| School | Deep Ecology |
| Main interests | Environmental ethics Philosophy of science |
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Arne Dekke Eide Næss (27 January 1912 – 12 January 2009) was a Norwegian philosopher who inspired the Deep Ecology movement.[5] Næss asserted that environmental groups of the time were only addressing 'shallow' ecological issues which did not aim to change the institutional causes of these problems, but rather only address the symptoms. He emphasized the equal right of all living things to thrive. [6]
Næss cited Rachel Carson's 1962 book Silent Spring as being a key influence in his vision of deep ecology. Næss combined his ecological vision with Gandhian nonviolence and on several occasions participated in direct action. In 1970, together with a large number of demonstrators, he chained himself to rocks in front of Mardalsfossen, a waterfall in a Norwegian fjord, and refused to descend until plans to build a dam were dropped. Though the demonstrators were carried away by police and the dam was eventually built, the demonstration launched a more activist phase of Norwegian environmentalism.[7] In 1958, Arne Næss founded the interdisciplinary journal of philosophy Inquiry.[8]
Næss had been a minor political candidate for the Norwegian Green Party[9] and in 1939 he was the youngest person to be appointed full professor at the University of Oslo and the only professor of philosophy in the country at the time.[10]
Næss was a noted mountaineer, who in 1950 led the expedition that made the first ascent of Tirich Mir (7,708 m). The Tvergastein hut in the Hallingskarvet massif played an important role in Ecosophy T, as "T" is said to represent his mountain hut Tvergastein.[11]
In 1996, he won the Swedish Academy Nordic Prize, known as the 'little Nobel'. In 2005 he was decorated as a Commander with Star of the Royal Norwegian Order of St. Olav for socially useful work.
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Arne Næss' main philosophical work from the 1950s was entitled "Interpretation and Preciseness". This was an application of set theory to the problems of language interpretation, extending the work of such semanticists such as Charles Kay Ogden in The Meaning of Meaning. A simple way of explaining it is that any given utterance (word, phrase, or sentence) can be considered as having different potential interpretations, depending on prevailing language norms, the characteristics of particular persons or groups of users, and the language situation in which the utterance occurred. These differing interpretations are to be formulated in more precise language represented as subsets of the original utterance. Each subset can, in its turn, have further subsets (theoretically ad infinitum). The advantages of this conceptualisation of interpretation are various. It enables systematic demonstration of possible interpretation, making possible evaluation of which are the more and less "reasonable interpretations". It is a logical instrument for demonstrating language vagueness, undue generalisation, conflation, pseudo-agreement and effective communication.[12]
Næss developed a simplified, practical textbook embodying these advantages, entitled Communication and Argument, which became a valued introduction to this pragmatics or "language logic", and was used over many decades as a sine qua non for the preparatory examination at the University of Oslo, later known as "Examen Philosophicum" ("Exphil").[13]
Communication and Argument included his recommendations for objective public debate. Næss argued for adhering to the following rules to make discussions as fruitful and pleasant as possible:
For many years these points were part of two compulsory courses in philosophy taught in Norwegian universities ("Examen philosophicum" and "Examen facultatum").
Ecosophy T, as distinct from deep ecology, was originally the name of his personal philosophy. Others such as Warwick Fox have interpreted deep ecology as a commitment to ecosophy T, Næss's personal beliefs. The T referred to Tvergastein, a mountain hut where he wrote many of his books, and reflected Næss's view that everyone should develop his own philosophy.[15]
Although a very rich and complex philosophy, Næss's ecosophy can be summed up as having Self-realization as its core. According to Næss, every being, whether human, animal or vegetable has an equal right to live and to blossom.[16] Through this capitalized Self, Næss emphasizes, in distinction to realization of man’s narrow selves, the realization of our selves as part of an ecospheric whole. It is in this whole that our true ecological Self can be realized. Practically Self-realization for Næss means that, if one does not know how the outcomes of one's actions will affect other beings, one should not act,[17] similar to the liberal harm principle.
Næss' father, Ragnar Naess, was a successful banker and Næss was the younger brother of shipowner Erling Dekke Næss.[18] Næss himself was a married father of two and was the uncle of mountaineer and businessman Arne Næss Jr. (1937–2004), who was once married to Diana Ross. [19]
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The Trumpeter: Journal of Ecosophy * The Trumpeter: Journal of Ecosophy
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