Schmidt, Arno (Hamburg, 1914-79, Celle), lived from the age of 14 in Görlitz (Silesia), and in 1937 took up an office job in a textile factory in Greifenberg. But his true interests were mathematics, literature, and writing. He was called up in 1940, and while stationed in Norway continued to write and to work on devising a logarithm table. In 1945 he was taken prisoner by the British, and until 1947 made a living as an interpreter. He now became a full-time writer and pursued his interest in neglected authors of the 18th c. and 19th c. In 1955 these became the subject of radio essays, written for A. Andersch and published in the collections Dya Na Sore (1958; the title of a novel by W. F. von Meyern), Belphegor (1961; the title of a novel by J. K. Wezel), and Die Ritter vom Geist (1965; the title of Gutzkow's major novel). After his story Seelandschaft mit Pocahontas had appeared in Andersch's periodical Texte und Zeichen, both men were charged with blasphemy and pornography, causing Schmidt to move from the diocese of Trier to Darmstadt. The case was dropped, but Schmidt was obliged to modify his new novel Das steinerne Herz. Historischer Roman aus dem Jahre 1954 (1956; full text 1986). In 1958 Schmidt bought a house in Bargfeld nr. Celle in the Lüneburger Heide, now the centre of the Arno-Schmidt-Stiftung.
From relatively conventional beginnings, Schmidt's narrative technique became increasingly experimental and eccentric in all aspects of fictional presentation, most conspicuously so in the manipulation of language (including neologisms and phonetic spelling), in temporal concentration, and in the representation of consciousness. Linked with this was his return to the Romantics (see Romantik) and the exploration of the world of fantasy, before, in the final stage of his development, concentrating on the subconscious, notably in the context of problems of translation (Stanislaus Joyce, Fenimore Cooper, Wilkie Collins, Poe, Bulwer-Lytton). An obsessive collector of literary motifs and quotations, Schmidt was an intellectual writer sifting different levels of experience in a world of literature congenial to his inventive genius, until acquaintance with Freud and James Joyce freed his most complex (and cryptic) creativity.
Emphasizing the fragmented nature of our experience of reality, Schmidt adopted a snapshot technique consisting of alternating short clips recording actual happenings in support of his increasingly indistinct story-lines and often cursory political, cultural or existential reflections. His anti-authoritarian attitude and metaphysical pessimism are fundamental traits, demonstrated in Leviathan (1949), a terse story registering in the form of diary entries the attempt of a group of refugees to escape the inferno of war in a goods train; when it is brought to a halt by a detonated bridge, the diarist, in an act of defiant self-assertion against Leviathan's might, plunges into the abyss. His action is meant to be seen in the context of the Will as defined by Schopenhauer and of his bitter ridicule of affirmative forms of metaphysical consolation. The impact of war and critically viewed post-war developments form the background of his next stories (published together as a trilogy in 1963), though all three indicate through their titles the interplay of romantic motifs, alienating reality: Brand's Haide (1951, a reference to Fouqué's autobiography), Schwarze Spiegel (1951), and Aus dem Leben eines Fauns (1953). After thirty years of research on Fouqué he produced Fouqué und einige seiner Zeitgenossen: Biographischer Versuch (1958, ext. 1959). In Die Gelehrtenrepublik (1957) the imagined nuclear wasteland of Schmidt's own homeland introduces a utopian idea, which in his novel Kaff auch Mare Crisium (1960), a climax in his œuvre, includes the moon as the location of the narrator's fantasy world. The novel also introduces new formal aspects, of which the arrangement of two worlds, a village in the Lüneburger Heide and the lunar camp of the new space age, in separate columns (Mehr=Spalt=Buch) are the most distinct features. The columns represent two interacting levels of experience (Erlebnisebenen), with fantasy exemplifying Schmidt's notion of ‘längeres Gedankenspiel’; the often witty manipulation of orthography and typological playfulness probes the allusiveness of words and phrases while reproducing the spoken dialect and emphasis. The title of Berechnungen I und II (1959, in Rosen & Porree) highlights the ‘calculating’ nature of his theoretical concepts at this stage. The 1960s showed an advance with the publication of his psychoanalytical study of Karl May, Sitara und der Weg dorthin (1963), the stories of Kühe in Halbtrauer (1964), the collection Trommler beim Zaren (1966), containing an essay on Lewis Carroll, and his work on James Joyce, Triton mit dem Sonnenschirm. (Überlegungen zu einer Lesbarmachung von ‘Finnegans Wake’) and Das Buch Jedermann (1969). Like other essays on writers (the Brontë sisters, Edward Bulwer-Lytton, Dickens, and Wilkie Collins), these are presented in the form of dialectical discussions within a small group of participants, in this way anticipating Schmidt's major novel, Zettels Traum (1970), in which the exploration of subconscious phenomena adds a significant dimension to earlier theories. Reproduced in typescript and running to more than 1, 300 pages, it is arranged in triple columns to convey simultaneity and pursues within the space of twenty-four hours three mental processes; in one of them, featuring subconscious involvement, Schmidt displays his so-called ‘Etym’ language, which is based on the etymological scrutiny of individual words and their derivatives, especially sexually revealing polyvalent words. Schmidt illustrated his theory of ‘Etym’ in his essays on Joyce, the ‘mosaic artist’ (Mosaikarbeiter), with whom he all but identified. The next works, Die Schule der Atheisten (1972) and Abend mit Goldrand (1975), the one characterized by its wit, the other by the resumption of romantic motifs, represent a final move to metaliterature. Posthumous publications include Julia, oder die Gemälde. Scenen aus dem Novecento (1983) and the collection of radio essays … denn ‘Wallflower’ heißt ‘Goldlack’ (1984). Schmidt was an élitist, but although he projects himself in his work as a contemporary writer, he does not assume committed leadership. Rather, he emerges as a pungent, at times indiscriminate satirist, as in his comments on both German states in Das steinerne Herz. In the end his pessimism became all-pervasive.
Briefe an Werner Steinberg. 16 Briefe aus den Jahren 1954-57 appeared in 1985, correspondence with Andersch in 1985, with Wilhelm Michels in 1987, and with Eberhard Schlotter in 1991, all edited by B. Rauschenbach. Editions of works include Dichtergespräche im Elysium (2 vols., 1984), Das erzählerische Werk (8 vols., 1985), Bargfelder Kassette (8 vols., 1988), Das essayistische Werk zur deutschen Literatur (4 vols., 1988), Werke. Bargfelder Ausgabe. Werkgruppe I (4 vols.), Werkgruppe II (3 vols.), 1986 ff., Ausgewählte Werke (3 vols., 1990), and Arno Schmidt 1904-1979 (CD-ROM, 1995).


