arrogance

(ăr'ə-gəns)
n.
The state or quality of being arrogant; overbearing pride.

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noun

The quality of being arrogant: haughtiness, hauteur, insolence, loftiness, lordliness, overbearingness, presumption, pride, pridefulness, proudness, superciliousness, superiority. See attitude/good attitude/bad attitude/neutral attitude.

n

Definition: exaggerated self-opinion
Antonyms: humility, meekness, servility

In the course of psychoanalyzing psychotic patients, Bion came across a series of invariant clinical phenomena that seemed to characterize the psychotic personality. In 1958, he presented the paper "On Arrogance," in which he noted that the psychotic patients he was analyzing seemed to demonstrate a constantly conjoined yet mysteriously dispersed triad of phenomena: arrogance, curiosity, and stupidity. Bion was able to formulate that the root cause of this syndromic cluster of phenomena was ultimately due to a failure on the part of the psychotic patient to have had at his disposal as an infant a mother who was able or willing to tolerate his projective identifications into her. This theme of the unavailability of a receptive mother to tolerate her infant's projective identifications was to be carried through in two successive papers, "Attacks on Linking" and "A Theory of Thinking." Ultimately, it became the pivotal alteration of Klein's concept of intrapsychic projective identification into intersubjective projective identification and the foundation for Bion's later theories of alpha function and container/contained.

Bion found that, in these patients, the triad of curiosity, stupidity, and arrogance was initiated clinically by the revival in the analysis of the presence of an obstructive object, which represented the psychotic infant's projection-rejecting (part-object) mother in addition to her hostility and the infant's hostility. As an internalized hybrid, it becomes a formidable, archaic superego, which attacks the infant's normal curiosity; is arrogant (because of the projective identification of omnipotence); and conveys stupidity because of its hatred of curiosity. Bion states that where the life instincts predominate, pride becomes self-respect, whereas when the death instinct predominates, pride becomes arrogance.

The fact that the triad is mysteriously dispersed, and therefore unsuspected as belonging together, is evidence, according to Bion, that a psychotic disaster had taken place. The analytic process itself, which seeks to learn more, constitutes the stimulus for curiosity. Bion states, "The very act of analyzing the patient makes the analyst an accessory in precipitating regression and turning the analysis itself into a piece of acting out" (Bion, 1967, p. 87). The features that characterize the transference are references to the appearance of the analyst and the analysand's identification with him in terms of being "blind, stupid, suicidal, curious, and arrogant."(Bion, p. 88). What takes place is a hateful attack by this obstructive superego against the ego, either in the analysand or, by projective identification, in the analyst. Thus, either the analyst and or the analysand are targets of the obstructive object's hateful attacks.

Since the aim of analysis is the pursuit of truth (curiosity), the truth-pursuing analyst is considered to have a capacity to contain the discarded, split-off portions of the analysand's psychotic self, including the obstructive object and its destructive effects. This capacity becomes the target for envious and hateful attacks. In short, as Bion summarizes:

What it was that the object could not stand became clearer . . . where it appeared that in so far as I, as analyst, was insisting on verbal communication . . . I was felt to be directly attacking the patient's methods of communication [i.e., projective identification].

Bion further summarizes that in some patients the denial to the patient of a normal employment of projective identification precipitates a disaster through the destruction of an important link. Inherent in this disaster is the establishment of a primitive superego which denies the use of projective identification.

Bibliography

Bion, Wilfred R. (1967). On arrogance. In his Second thoughts (pp. 87-88). London: Heineman.

—JAMES S. GROTSTREIN

IN BRIEF: A feeling of too great pride or confidence in oneself.

It is harder to be poor without murmuring than to be rich without arrogance.

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Quotes:

"The need to be right is the sign of a vulgar mind." - Albert Camus

"Sure of their qualities and demanding praise, more go to ruined fortunes than are raised." - Alexander Pope

"None are more haughty than a common place person raised to power." - French Proverb

"None are more unjust in their judgments of others than those who have a high opinion of themselves." - Charles Haddon Spurgeon

"Nothing in the world is more haughty than a man of moderate capacity when once raised to power." - Baron Wessenberg

"Early in life, I had to choose between honest arrogance and hypocritical humility. I chose honest arrogance and have seen no occasions to change." - Frank Lloyd Wright

See more famous quotes about Arrogance

For a list of words related to arrogance, see:

• Blame, Censure, Ridicule, and Contempt - arrogance: feeling of superiority over others, esp. offensive display of superiority

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