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Arthur Koestler

 
Biography: Arthur Koestler

Arthur Koestler (1905-1983) authored one of the 20th century's great political novels, "Darkness at Noon", as well as a number of other fictional works and essay collections which explained the ethos of Communism to the West.

The son of a successful businessman and a mother who despised everything Hungarian, Arthur Koestler was born in Budapest on September 5, 1905. Thanks to his mother's insistence on speaking German and a series of German, French, and English governesses, he was rather fluent in four languages by the time he was ten.

He attended the Technische Hochschule in Vienna, where he became an ardent Zionist. In 1925, the year after his father's business failed, he ran away to Palestine, where he worked as a laborer in a commune, an advertising salesman for a Hebrew newspaper in Haifa, an assistant to an architect, a lemonade vendor, and an aide to a land surveyor. After a brief stint as the editor of a paper financed by the German legation in Cairo, he returned to Europe.

There he was named Mid-East correspondent for the Neue Freie Presse (New Free Press) and the Ullstein chain of papers, the biggest in Europe; two years later he became their correspondent in Paris. In 1930 he was recalled to Berlin by the Ullsteins to serve as their science editor, arriving on the very day when the Nazis scored a significant election victory, increasing their representation in the Reichstag from 12 to 107.

As the German centrist parties collapsed, the only strong foe of the Nazis was the Communist Party, and Koestler joined it in 1931. He toured Russia in 1932 and 1933 and, exiled from Germany, spent three years as a wanderer in Vienna, Paris, and London, existing mostly on jobs he did for the party.

In 1936 he was assigned to cover the Spanish Civil War for the New Chronicle of London. The next year he was captured by the rightist Franco (Nationalist) forces and sentenced to death; the intervention of the British government saved his life. He wrote of his experiences in Spain in Spanish Testament, also titled Dialogue with Death, in 1938 and that year left the Communist Party because of the Moscow purge trials. Of this move he wrote, "I went to Communism as one goes to a spring of fresh water, and I left Communism as one clambers out of a poisoned river strewn with the wreckage of flooded cities and the corpses of the drowned."

In 1940 Koestler published his masterwork, Darkness at Noon, one of the finest novels to deal with Communism and a work as acclaimed for its artistic unity and integrity as for its explanation of events which had baffled much of the world. The book clarified the purge trials of 1936-1938 as only an ex-party-member could have clarified them.

The roots of the trials went back to the Russian Revolution of 1917. Although V. I. Lenin was the political and intellectual father of the Communist Party's rise to power, several other men also played major roles: Leon Trotsky, Nikolai Bukharin, Lev Kamenev, Karl Radek, Grigori Zinoviev, and Joseph Stalin. All were members of the Politburo, the ruling board of the party. After Lenin's death in 1924 Stalin gradually assumed more and more power, much to the dismay of the other "Old Bolsheviks," who found their authority increasingly undermined.

On December 1, 1934, Sergei Kirov, a Stalin protegé who headed the Communist Party in Leningrad, was assassinated by a liberal young party member who said he had been influenced by the writings of Zinoviev. Some assert that Stalin himself arranged the murder, but, whatever the circumstances, Stalin used the shooting as a springboard to launch a series of purges to eliminate his potential rivals, which culminated in four major trials.

These were the Trial of the Sixteen in August 1936, in which Zinoviev and Kamenev were found guilty and shot; the Trial of the Seventeen in January 1937, in which Radek and Piatakov, the deputy commissar for heavy industry, were found guilty; the secret trial of Red Army generals in June 1937, in which Marshal Tukhachevsky, the chief of staff, was found guilty and shot; and the Trial of the Twenty-One in March 1938, in which Bukharin and Yagoda, the chief of the secret police, were found guilty and shot.

What especially puzzled the outside world was that so many party leaders pleaded guilty to such bizarre charges as working with the espionage services of Britain, France, Germany, and Japan; plotting to assassinate Stalin; attempting to destroy the U.S.S.R.'s military and economic power; and planning to poison masses of Russian workers.

Nonetheless, plead guilty they did in shockingly abject language, and many non-Russians were convinced that the Soviet state had had a narrow escape. Among them was U.S. Ambassador Joseph E. Davies, who wrote of the Bukharin trial in Mission to Moscow, "All the fundamental weaknesses and vices of human nature - personal ambitions at their worst - are shown up in the proceedings. They disclose the outlines of a plot which came very near to being successful in bringing about the overthrow of the government."

It remained for Koestler and Darkness at Noon to explain what had happened. In his novel, the Old Bolshevik N. S. Rubashov is arrested and taken to prison. He is given a confession to sign admitting to a series of crimes, including trying to poison No. 1 (Stalin), all of which are clearly preposterous. He is interrogated by two men: the first is Ivanov, a former fellow-soldier and, like Rubashov, an ironical intellectual, while the second is Gletkin, an example of what Stalin called the "New Soviet Man." Ivanov is content to accept from the prisoner an admission of his deviations from the party line; for this Ivanov is shot. Gletkin, on the other hand, insists on an unqualified confession to every accusation while wearing Rubashov down physically and psychologically.

The dedicated Communist Rubashov now faces a choice: he can admit nothing and die in silence or he can perform one last service for the party to which he has given his life: confess and die as a traitor, retaining the hope that history will vindicate him. Rubashov chooses the latter course, stigmatizing himself in the courtroom as "criminal" and "low and vile." He is executed.

More than a political novel, Darkness at Noon is an examination of the question of ends and means and of the problem of a position taken by intellectuals which then falls into the hands of non-intellectuals. It is thus far more than journalism or polemics; as George Orwell wrote, "it reaches the stature of tragedy." There are echoes of this novel in Koestler's other works, such as the essay collection The Yogi and the Commissar (1945) and the novel Arrival and Departure (1943), in which the fascist interrogator of the young Communist hero indicates that he knows about the "Rubashov trial."

After World War II Koestler turned increasingly to non-fiction, specializing in essays popularizing ideas in science, philosophy, and psychology, with side-ventures into telepathy and astrology. In his later years he became an official of the British organization EXIT, dedicated to "the right to die with dignity." When he developed both leukemia and Parkinson's disease, he and his third wife, Cynthia, committed suicide together by taking drug overdoses in London on March 3, 1983.

Further Reading

Koestler wrote four autobiographical volumes: Spanish Testament (1938), Scum of the Earth (1941), Arrow in the Blue (1952), and Invisible Writing (1954). Good biographies are Arthur Koestler by Wolfe Mays (1973) and Arthur Koestler by Sidney A. Pearson, Jr. (1978). There are also essays in The Novel Now by Anthony Burgess (1967) and in George Orwell: Critical Essays by George Orwell (1954).

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Britannica Concise Encyclopedia: Arthur Koestler
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(born Sept. 5, 1905, Budapest, Hung. — found dead March 3, 1983, London, Eng.) Hungarian-British novelist, journalist, and critic. He is best known for Darkness at Noon (1940); a political novel examining the moral danger in a totalitarian system that sacrifices means to an end, it reflects the events leading to his break with the Communist Party and his experience as a correspondent imprisoned by the fascists in the Spanish Civil War. He also wrote of his break with the party in the essay collection The God That Failed (1949). His later works, mostly concerning science and philosophy, include The Act of Creation (1964) and The Ghost in the Machine (1967). Suffering from leukemia and Parkinson's disease and believing in voluntary euthanasia, he died with his wife in a suicide pact.

For more information on Arthur Koestler, visit Britannica.com.

 
Columbia Encyclopedia: Arthur Koestler
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Koestler, Arthur (kĕst'lər), 1905-83, English writer, b. Budapest of Hungarian parents. Koestler spent his early years in Vienna and Palestine. An influential Communist journalist in Berlin in the early 1930s, Koestler was subsequently captured by Franco's forces during the Spanish Civil War; Spanish Testament (1937) relates his experiences. Released in 1937, he edited an anti-Nazi and anti-Soviet French weekly and served in the French Foreign Legion (1939-40). After the German invasion he was interned in a concentration camp, but escaped from France in 1940 and lived thereafter in England. Koestler broke with Communism as a result of the Soviet purge trials of the late 1930s. Darkness at Noon (1941), his most important novel, vividly describes the execution of an old Bolshevik for "deviationist" belief in the individual. Other significant accounts of the evil of Stalinism include The Yogi and the Commissar (1945), and a famous essay in The God That Failed (ed. by R. H. Crossman, 1951). In his later years Koestler ranged over a wide variety of subjects. His later novels include Thieves in the Night (1946), a powerful description of the conflict between Arabs and Jews in Palestine, The Age of Longing (1951), and The Call Girls: A Tragicomedy (1973). He wrote extensively on science in such works as The Lotus and the Robot (1960), The Act of Creation (1964), The Ghost in the Machine (1968), The Case of the Midwife Toad (1971), and The Roots of Coincidence (1972). Greatly concerned in later life with euthanasia and the right to die, Koestler and his wife committed a joint suicide in 1983. Koestler combined a brilliant journalistic style with an understanding of the great movements of his times and a participant's sense of commitment.

Bibliography

See his autobiography in 3 vol., Arrow in the Blue (1952), The Invisible Writing (1954), and Janus: A Summing Up (1978); biography by D. Cesarani (1999); studies by W. Mays (1973), S. Pearson (1978), and P. J. Keane (1980).

(1905-1983)

World-famous novelist and writer on political, scientific, and philosophical themes who was also interested in parapsychology. He was born in Budapest September 5, 1905, the only son of a Hungarian father and an Austrian mother. He described his early life as "lonely, precocious and neurotic," saying he was "admired for my brains and detested for my character by teachers and schoolfellows alike." Koestler attended the Polytechnic High School in Vienna and studied engineering, then studied science and psychology at the University of Vienna.

As a young man he became a Zionist, and when working as a journalist he joined the Communist party. He was a reporter in Spain during the Civil War, where he was imprisoned as a Communist and was only released after the intervention of the British government. In Paris during World War II, he was arrested and sent to a concentration camp. His prison experiences became the basis of his brilliant but depressing book Darkness at Noon (1940). In this book, as in his contribution to the later symposium The God That Failed: Six Studies in Communism (1949), he expresses his rejection of communism and other totalitarian regimes, which he sees as corrupted by inhuman and cynical power politics. In 1941 Koestler joined the British army and after the war became a British citizen. By 1955 he had ceased to be actively involved in political campaigning.

In addition to his novels Koestler published a series of brilliant questing works concerned with human faculty and destiny in relation to scientific findings. Although it was not widely recognized that he had a long-standing interest in parapsychology, his book The Roots of Coincidence (1972) touches on the question of scientific validation of psychic gifts and states that extrasensory perception might be "the highest manifestation of the integrative potential of living matter," while in The Challenge of Chance, published a year later, Koestler reviews possible connections between parapsychology and quantum physics. However, he maintained a characteristic skepticism, as expressed in a television interview: "I am still skeptical. I've got a split mind about it. I know from personal experience, from intuition, whatever you call it, that these phenomena exist. At the same time, my rational or scientific mind rejects them. And I'm quite happy with that split of the mind."

He participated in three annual international conferences of the Parapsychology Foundation. At the 1972 Amsterdam conference, "Parapsychology and the Sciences," he contributed a paper, "The Perversity of Physics," in which he states: "I do believe that there is a positive, not only a negative rapprochement between those two black sheep: parapsychology and quantum physics. But let us not try to rush things. The great new synthesis in the history of science occurred when each component, which ultimately went into synthesis, was already there and they only needed to be together. I do not think that the time is ripe, but I think there is this affinity between parapsychology and modern physics which is more intuitive than logical, more potential than actual … a kind of 'gestalt' affinity."

In the 1974 conference at Geneva, he again discussed parapsychology in relation to quantum physics, stating, "So there is now a radical wing in parapsychology, a sort of Trotskyite wing, of which I am a member, with Alister Hardy and others, who are trying really radically to break away from causality, not only paying lip service to the rejection of causality, or confining this rejection of causality and determinism to the micro-level, but who really wonder whether a completely new approach, indicated in holism, Jung's synchronicity, and so on, might not be theoretically more promising."

Koestler was also a founding member of the KIB Foundation (later renamed the Koestler Foundation), a British organization fostering research into unorthodox and paranormal phenomena. He wrote some 35 books.

Koestler died at his London home March 3, 1983, at age 77, in a joint suicide with his third wife, Cynthia Koestler. He had been suffering from leukemia and advanced Parkinson's disease. In his will he included a bequest to a British university for the study of paranormal faculties such as metal bending, telepathy, and healing. The Koestler bequest, equivalent to $600,000, was awarded to the University of Edinburgh, Scotland, to establish the Koestler Chair of Parapsychology. The first occupant was Robert L. Morris of Syracuse University, former president of the Parapsychological Association.

Koestler is generally recognized as one of the most stimulating intellects of the twentieth century. In 1968, at the University of Copenhagen, he was awarded the Sooning Prize for his political and philosophical writings, a prize earlier awarded to Bertrand Russell and Winston Churchill. Koestler was also honored with such awards as Commander of the British Empire and Companion of the Royal Society of Literature.

Sources:

Atkins, John. Arthur Koestler. N.p., 1956.

Berger, Arthur S., and Joyce Berger. The Encyclopedia of Parapsychology and Psychical Research. New York: Paragon House, 1991.

Hardy, Aleister C., Arthur Koestler, and Robert Harvie. The Challenge of Chance: A Mass Experiment in Telepathy and Its Unexpected Outcome. New York: Random House, 1973.

Huber, Peter Alfred. Arthur Koestler, Das Literarische Werk. Zürich: Fretz & Wasmuth, 1962.

Koestler, Arthur. The Ghost in the Machine. New York: Macmillan, 1968.

——. The Lotus and the Robot. London: Hutchinson, 1960.

——. The Roots of Coincidence. London: Hutchinson, 1972.

——. The Yogi and the Commissar. New York: Macmillan, 1946.

Webberly, Rob, ed. Astride the Two Cultures: Arthur Koestler at 70. London: Hutchingson, 1975.

Quotes By: Arthur Koestler
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Quotes:

"The moment of truth, the sudden emergence of a new insight, is an act of intuition. Such intuitions give the appearance of miraculous flushes, or short-circuits of reasoning. In fact they may be likened to an immersed chain, of which only the beginning and the end are visible above the surface of consciousness. The diver vanishes at one end of the chain and comes up at the other end, guided by invisible links."

"The principal mark of genius is not perfection but originality, the opening of new frontiers."

"Nothing is more sad than the death of an illusion."

"The definition of the individual was: a multitude of one million divided by one million."

"Nobody before the Pythagorean had thought that mathematical relations held the secret of the universe. Twenty-five centuries later, Europe is still blessed and cursed with their heritage. To non-European civilizations, the idea that numbers are the key to both wisdom and power, seems never to have occurred."

"The more original a discovery, the more obvious it seems afterwards."

See more famous quotes by Arthur Koestler

Wikipedia: Arthur Koestler
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Arthur Koestler

Arthur Koestler in 1948
Born Kösztler Artúr
5 September 1905
Budapest
Died 1 March 1983
London
Occupation Novelist, Essayist, Journalist
Nationality Hungarian, British
Ethnicity Jewish/Hungarian
Citizenship Naturalized British subject
Writing period 1934-1983
Subjects Fiction, Autobiography, Politics, Philosophy, Psychology, Parapsychology, Science
Notable work(s) Darkness at Noon
Notable award(s) Sonning Prize (1968)
CBE (1972)
Spouse(s) Dorothy Ascher (1935–50), Mamaine Paget (1950–52),
Cynthia Jefferies[1] (1965–83)
Children Christine Graetz (b. 13 April 1955)

Arthur Koestler CBE (5 September 1905, Budapest – 1 March 1983, London) was a prolific writer of essays, novels and autobiographies.

He was born into a Hungarian Jewish family in Budapest but, apart from his early school years, was educated in Austria. His early career was in journalism. In 1931 he joined the Communist Party of Germany but, disillusioned, he resigned from it in 1938 and in 1940 published a devastating anti-Communist novel, Darkness at Noon, which propelled him to instant international fame.

Over the next forty-three years he espoused many causes, wrote novels and biographies, and numerous essays. In 1968 he was awarded the prestigious and valuable Sonning Prize "For outstanding contribution to European culture", and in 1972 he was made a "Commander of the British Empire" (CBE).

In 1976 he was diagnosed with Parkinson's disease and three years later with leukaemia in its terminal stages.[2] He committed suicide in 1983 in London.

Contents

Life

Origins and early life

Arthur's father, Henrik Koestler, was born on 18 August 1869, in the town of Miskolc in north-east Hungary. Henrik's father, Leopold Koestler, was a Russian Jew who had settled in north-east Hungary in 1860, where he married a local Jewish woman. Henrik left school at age 16 due to his parents' strained financial circumstances and took a job as an errand boy with a firm of drapers. Determined to improve his prospects he taught himself English, German and French, and in the course of a few years obtained promotion to the sales department and eventually became a partner in the firm. A few years later, he set up his own business importing textiles into Hungary.[3][4]

Arthur's mother, Adele Koestler, née Zeiteles, was born on 25 June 1871 to Jacob and Wilhelmina Zeiteles, an eminent Jewish family in Prague. Her father, Jacob Zeiteles, was a Viennese businessman. Adele grew up in Vienna in surroundings of relative prosperity until her father had met with some financial misfortune in about 1890 and left for America never to return to his family. In their somewhat reduced financial circumstances Adele and her mother moved from Vienna to Budapest to stay there with Adele's married sister.[3]

In 1898 Henrik Koestler met and married Adele and they set up their household in Budapest, where on 5 September 1905, Arthur, their only offspring, was born.[3]

The Koestlers were relatively prosperous by local standards and lived in spacious, well-furnished, rented apartments in various predominantly Jewish districts of Budapest, large enough to accommodate a resident cook/housekeeper as well as a foreign governess during Arthur's early years.[5]

Arthur's primary school education started in a local school at age six. The outbreak of World War One in 1914 deprived Henrik Koestler of his foreign suppliers and his business collapsed. The family were staring at destitution. The Koestlers gave up their Budapest apartment and moved temporarily to live in a boarding house in Vienna and from then on the family never again had a permanent home neither in Budapest nor in Vienna, moving frequently from one boarding house to another.[6][7] In 1916 Arthur was entrusted to the care of a small boarding school in Baden, near Vienna.[8]

When the war was over the Koestlers returned to Budapest and in 1918 Arthur witnessed at first hand the political chaos that followed the end of the war - the short-lived Hungarian Bolshevik Revolution of 1919, the temporary occupation of Budapest by the Rumanian Army, and finally the “White Terror” under the rightwing regime of Admiral Horthy.[9][10]

In 1920 the family moved to Vienna once again and in September 1922 Arthur enrolled at the "Technische Hochschule" in Vienna, which had university status, to study engineering.[8] At the same time he also enrolled in a Zionist duelling student fraternity, one of the many different student societies there at the time.[11]

In the autumn of 1925, a few months before his final exams Arthur, in an "unpremeditated and inexplicable act", burned his Matriculation Book, effectively putting an end to his prospect of graduating from the university.[12] The Matriculation Book contained the records of examinations he had passed, the courses attended and other relevant details and it was irreplaceable; graduating without the book was virtually impossible. In the middle of March 1926, Koestler wrote a long and dishonest letter to his parents, telling them that he was going to Palestine for a year as an assistant engineer in a factory and that on his return home the experience will put him in good stead for finding a well-paid job in Austria and laying the foundations for his future prosperity. On 1 April 1926 he left Vienna for Palestine.[13]

1926-1931 Palestine, Paris and Berlin

Koestler arrived in Palestine in April 1926 and for a few weeks lived in an agricultural collective. However, his application to join the collective, (Kvutza Heftzeba), was rejected by its members.[14] For the next twelve months he supported himself by whatever menial work or commercial enterprise he could find in the cities of Haifa, Tel Aviv and Jerusalem, but for most of the time he was penniless and starving, and frequently had to depend on the kindness of friends and acquaintances for survival.[15] His occasional involvement with the writing or editing of broadsheets and other publications, mostly in German, were all short-lived. In the spring of 1927 he left Palestine briefly, to run the Secretariat of Jabotinsky's Revisionist Party in Berlin. Later that same year, through the intervention of a friend, Koestler obtained the position of Middle East correspondent for the prestigious Berlin-based Ullstein-Verlag group of newspapers. He returned to Jerusalem and for the next two years produced a succession of detailed political essays, as well as some lighter reportage, for his principal employer and for other newspapers. He travelled extensively, interviewed heads of state, kings, presidents and prime ministers[16] and greatly enhanced his reputation as a journalist. But by 1929 Koestler was tired of living in Palestine and in June 1929, while on leave in Berlin, he successfully lobbied at Ullstein for a transfer away from Palestine.[17] In September he was sent to Paris to fill a vacancy in the bureau of the Ullstein News Service. A year later, in 1931, he was called to Berlin and appointed science editor of Vossische Zeitung and science adviser to the entire Ullstein newspaper empire.[18] The same year he was Ullstein's natural choice to represent the paper on board the Graf Zeppelin airship which carried a team of scientists over the Arctic to the North Pole and back. Koestler was the only journalist on board and his live wireless broadcasts and subsequent articles and lecture tours throughout Europe brought him further kudos. Soon after that he was appointed foreign editor and assistant editor-in-chief of the mass-circulation Berliner Zeitung am Mittag.[19][20] Throughout 1931 Koestler had been moving closer to the Communist ideology and on 31 December 1931, he applied for membership of the Communist Party of Germany.[21]

The 1930s

Koestler wrote a book on the Soviet Five-Year Plan but it did not meet with the approval of the Soviet authorities and it was never published. In September 1933 he returned to Paris and for the next two years was active in anti-Fascist movements writing propaganda under the direction of Willy Muenzenberg, the Comintern's chief propaganda director in the West.

In 1935 he married Dorothy Ascher, a fellow Communist activist (they separated amicably in 1937).[22] In 1936, during the Spanish Civil War he undertook a visit to General Franco's headquarters in Seville on behalf the Comintern but using the London daily News Chronicle as cover.[23] He had to escape when recognised and denounced as a Communist by a former German colleague. Back in France he wrote L'Espagne Ensanglantée, which was later incorporated into his book Spanish Testament. In 1937 he returned to Loyalist Spain as a war correspondent of News Chronicle but was captured by the Nationalist rebels. From February until June he was imprisoned under sentence of death. He was eventually exchanged for a 'high value' Nationalist prisoner held by the Loyalists, the wife of one of Franco's ace fighter pilots.

After his release he returned to France and in order to support himself accepted an offer to author a sex encyclopaedia, which was published to great success under the title The Encyclopœdia of Sexual Knowledge by the joint authors of 'Drs. A. Costler, A. Willy, and Others'.[24] In July 1938, he finished work on his novel The Gladiators. Later that year he resigned from the Communist Party and started work on a new novel that in 1941 was to be published in London with the title Darkness at Noon. That same year, 1938, he became editor of the German weekly paper in Paris Zukunft (The Future)[25] In 1939 he met and formed an attachment to the sculptor Daphne Hardy, who subsequently translated the manuscript of Darkness at Noon from German into English and smuggled it out of France for publication in London. After the outbreak of World War II the French authorities detained him for several months in Le Vernet Internment Camp as an 'undesirable alien'.[26] They released him in early 1940 due to strong British pressure. Koestler described the period 1939 to 1940 and his incarceration in Le Vernet in his book Scum of the Earth. Shortly before the German invasion of France, in order to get out of the country, he joined the French Foreign Legion, deserted it in North Africa, and made his way to England.[27]

The war years, 1940-45

Arriving in England without an entry permit he was imprisoned pending examination of his case. He was still in prison when his book Darkness at Noon was published in early 1941. Immediately upon release he volunteered for army service and while awaiting his call-up papers and a posting he wrote Scum of the Earth (January-March 1941), which was the first book he wrote in English. For the next twelve months he served in the Pioneer Corps

28 January 1945, Kibbutz Ein Hashofet, Palestine.
Koestler is seen standing 5th from the right


In March 1942 he was assigned to the Ministry of Information where he worked as a scriptwriter for propaganda broadcasts and films.[28] In his spare time he wrote a novel, Arrival and Departure, and a number of essays, which were subsequently collected and published in The Yogi and the Commissar. One of the essays, titled On Disbelieving Atrocities, (originally published in the New York Times)[29] dealt with the Nazi atrocities being committed against the Jews, as did several of his other articles at the time. Daphne Hardy, who had been doing war work in Oxford, joined him in London in 1943 but they parted company a few months later, although they remained very good friends until Koestler's death.[30] In December 1944 he travelled to Palestine with an accreditation from The Times newspaper. There he had a clandestine meeting with the head of the Irgun Gang, Menachem Begin, who was wanted by the British and had a £500 bounty on his head, but Koestler failed to persuade him to abandon terrorism and accept the prospect of a two-state solution for Palestine after the war. Many years later, Koestler wrote in his memoirs: “When the meeting was over, I realized how naïve I had been to imagine that my arguments would have even the slightest influence.”[31]

He stayed in Palestine until August 1945, collecting material for his next book Thieves in the Night, then returned to England, where the new woman in his life, Mamaine Paget, was waiting for him.[32][33]

The post-war years

1945-55

In January 1949 he and Mamaine moved to a house he bought in France, where he wrote a contribution to The God That Failed and finished work on Promise and Fulfilment. The book received poor reviews both in the U.S. and in England. His other book to come out in 1949 was Insight and Outlook. This too received lukewarm reviews. In July he commenced work on the first volume of his autobiography, Arrow in the Blue. In the same month a new part-time secretary started working for him, Cynthia Jefferies, who eventually would become his third wife. In the autumn he started work on The Age of Longing on which he continued to work until the summer of 1950. During the summer he had reached agreement with his first wife, Dorothy, for an amicable divorce and their marriage was annulled on 15 December 1949.[34] On 15 April 1950 he married Mamaine Paget at the British Consulate in Paris.[35] In June he delivered a major speech at the Congress for Cultural Freedom held in Berlin. In the autumn he went to the United States on a lecture tour and was at the same time actively lobbying for permanent resident status in the U.S. for himself. At the end of October, entirely on impulse and virtually unseen, he bought a small island with a house on it on the Delaware River in Pennsylvania with the intention of living there at least for part of each year.[36]

For the next two years, 1945-47, Koestler worked on Insight and Outlook. In March 1948 he went on a literary and political lecture tour in the United States. When soon after his return from the U.S. war broke out between the newly declared State of Israel and the neighbouring Arab states, he travelled to Israel with accreditations from several newspapers, American, British and French.[37] Mamaine Paget went with him. They arrived in Israel on 4 June and stayed there until October.[38] Later that year they decided to leave England for a while and move to France. News that his long-pending application for British nationality had been granted reached him in France in late December. Early in the new year (1949) he returned to London to swear the oath of allegiance to the British Crown.[39] In January 1949 he and Mamaine moved to a house he bought in France. That same year his book Insight and Outlook was published. He commenced work on his autobiography Arrow in the Blue, assisted by a new part-time secretary, Cynthia Jefferies, whom he would eventually marry in 1965. During the summer he had reached agreement with his first wife, Dorothy, for an amicable divorce thus clearing the way for his marriage to Mamaine Paget.[40] In June he delivered a major speech at the Congress for Cultural Freedom held in Berlin. In the autumn he went to the United States on a lecture tour and was at the same time actively lobbying for permanent resident status in the U.S. for himself. While in the United States he bought a small island with a house on it on the Delaware River in Pennsylvania with the intention of living there at least for part of each year.[36] In January 1951 the dramatized version of Darkness at Noon, by Sidney Kingsley, opened in New York. Critics loved the play and it won the New York Drama Critics' Award. Koestler donated all royalties from the play to a fund he set up for helping struggling authors, “Fund for Intellectual Freedom" (FIF)[41] In 1951 the last of his political works, The Age of Longing, was published in which he examined the political landscape of post-war Europe and the problems facing Europe.

The house on Montpelier Square, London

In August 1952 his oft-troubled marriage to Mamain collapsed. They separated but remained very close right up to her sudden and unexpected death in June 1954.[42][43] The book Living with Koestler: Mamaine Koestler's Letters 1945-51, edited by Mamaine's twin sister Celia Goodman, gives useful insight into their lives together over those years. After their separation he abandoned earlier plans for living overseas and decided to make his permanent home in England. In May 1953 he bought a three-storey Georgian town house on Montpelier Square in London and sold his houses in France as well as the one in the United States. The first two volumes of his autobiography, Arrow in the Blue, which covers his life up to December 1931 when he joined the German Communist Party, and The Invisible Writing, which covers the years 1932 to 1940, were published in 1952 and 1954 respectively. A collection of essays, The Trail of the Dinosaur and Other Essays, largely on the perils facing civilization, was published in 1955. On 13 April 1955, Janine Graetz, with whom Koestler had an on-off relationship over a period of years in the 1950s, gave birth to a daughter fathered by him.[44] Koestler had virtually no contact with his daughter throughout his life in spite of repeated attempts by Janine to persuade him to meet Christine and take some interest in her.

Koestler's main polemic during 1955 was his campaign for the abolishment of capital punishment and hanging. In July he started work on Reflections on Hanging. Later that same month his former secretary, Cynthia Jefferies, arrived from New York, where she was living at the time, for a few weeks holiday and she was pleased to resume former relations with him, both professional and private. When her extended stay in London was over she returned to New York. In early November, Koestler cabled Jefferies asking her to come back to London for six months to resume secretarial work for him. Jefferies was delighted to oblige. She wound up her affairs in New York and by the end of the month was back in London working for him and with him at the house on Montpelier Square – and she stayed with him for the rest of her life, and his.

1956-75

Although Koestler resumed work on Kepler's biography in 1955 it was not published until 1959, and in the interim it acquired the title The Sleepwalkers. The emphasis of the book changed to A history of Man's Changing Vision of the Universe', which became also the book's subtitle. Copernicus and Galileo were added to Kepler as the major subjects of the book. There was plenty to distract Koestler from work. Early in the year it was Jefferies unintended pregnancy and arrangements for an illegal abortion.[45] In October it was the Hungarian uprising and for the next two months he was busy organising anti-Soviet meetings and protests.

In June 1957 Koestler gave a lecture at a symposium in Alpbach, Austria, and fell in love with the village; bought land there, had a house built and for the next twelve years used it as a place for summer vacations and for organising symposia.

In May 1958 he had a hernia operation.[46] In December he left for the East - India and Japan - and was away until the spring of 1959. The resulting book was The Lotus and the Robot.

In the spring of 1960, on his way back from a conference in San Francisco, he interrupted his journey at the University of Michigan, Ann Arbor, where some experimental research was going on with hallucinogens. He tried psilocybin but had a 'bad trip'. Later, when he arrived at Harvard to see Timothy Leary he partook in further experiments with drugs but wasn't enthusiastic about that trip either.[47] In November 1960 he was elected to a Fellowship of The Royal Society of Literature.

The year 1962 was notable for the debate about whether Britain should join the European Common Market. Koestler was strongly in favour of joining and he was greatly disappointed when, in January 1963, Britain's application to join was rejected.

1963 was made notable by Willy Brandt's courtesy call on Koestler in Alpbach. Brandt was Mayor of Berlin at the time.[48] Koestler's book The Act of Creation came out in May 1964. In November he undertook a lecture tour of various universities in California.

The main event of 1965 was his marriage in New York, on 8 January, to Cynthia Jefferies.[49] They then proceeded to California, where, at the Center for Advanced Studies at Stanford, he participated in a series of seminars.

Koestler spent most of 1966 and the early months of 1967 working on The Ghost in the Machine. In his article Return Trip to Nirvana, published in 1967 in the Sunday Telegraph, Koestler wrote about the drug culture and his own experiences with hallucinogens. The article also challenged the defence of drugs in Aldous Huxley's The Doors of Perception.

In April 1968, Koestler was awarded the prestigious and valuable Sonning Prize “For outstanding contribution to European culture”. The Ghost in the Machine was published in August of same year and in the autumn he received an honorary doctorate from Queen's University, Kingston, Ontario. In the later part of November the Koestlers flew to Australia for a number of television appearances and press interviews, but the experience was not a happy one for him.

At the end of the decade, Koestler was elated to learn that the House of Lords had finally gave their consent to the abolishment of hanging for which he had been campaigning for many years.

The first half of the 1970s saw the publication of four more of his books: The Case of the Midwife Toad (1971), The Roots of Coincidence and The Call Girls (both in 1972), and The Heel of Achilles: Essays 1968-1973 (1974).

In the New Year Honours List for 1972, he was made a CBE (Commander of the British Empire).

Final years, 1976-83

Early in 1976 Koestler was diagnosed with Parkinson's disease. The trembling of his hand made writing progressively more difficult.[50] He cut back on overseas trips and spent the summer months at the farmhouse in Denston, Suffolk, which he had bought in 1971. That same year saw the publication of The Thirteenth Tribe.

In 1978 he published Janus: A Summing Up. Two years later, in 1980, he was diagnosed also with chronic lymphatic leukaemia. Walking and writing became an effort and Koestler's physical condition visibly deteriorated[51] but he kept on working. His book Bricks to Babel was published that year. His final book, Kaleidoscope: Essays from Drinkers of Infinity and The Heel of Achilles: Essays 1968-1973 and some later pieces and stories was published the following year, 1981.

During the final years of his life he established the KIB Society (with Brian Inglis and Tony Bloomfield), to sponsor research 'outside the scientific orthodoxies' (which, after his death, was renamed The Koestler Foundation), and in his capacity as Vice President of the Voluntary Euthanasia Society, later renamed EXIT, he wrote a powerful pamphlet on suicide, outlining the case both for and against, with a section dealing specifically with how best to do it.[52]

Koestler and Cynthia ended their own lives on the evening of 1 March 1983.[53][54]

Death and its controversies

Koestler had stated more than once that he was not afraid of being dead but was afraid of the process of dying.[55] He did not wish to suffer the indignity of losing control over his body or mind. His suicide was not unexpected among close friends. Shortly before his suicide his doctor had discovered a swelling in the groin which indicated a metastasis of the cancer. He and his wife killed themselves on 1 March 1983[56][57][58] with an overdose of barbiturates (Tuinal), taken with alcohol.[59] Their bodies were discovered on the morning of 3 March, by which time they had been dead for thirty-six hours.

Koestler's suicide note:[60]


To whom it may concern. The purpose of this note is to make it unmistakably clear that I intend to commit suicide by taking an overdose of drugs without the knowledge or aid of any other person. The drugs have been legally obtained and hoarded over a considerable period. Trying to commit suicide is a gamble the outcome of which will be known to the gambler only if the attempt fails, but not if it succeeds. Should this attempt fail and I survive it in a physically or mentally impaired state, in which I can no longer control what is done to me, or communicate my wishes, I hereby request that I be allowed to die in my own home and not be resuscitated or kept alive by artificial means. I further request that my wife, or a physician, or any friend present, should invoke habeas corpus against any attempt to remove me forcibly from my house to hospital.
My reasons for deciding to put an end to my life are simple and compelling: Parkinson's Disease and the slow-killing variety of leukaemia (CCI). I kept the latter a secret even from intimate friends to save them distress. After a more or less steady physical decline over the last years, the process has now reached an acute state which added complications which make it advisable to seek self-deliverance now, before I become incapable of making the necessary arrangements.
I wish my friends to know that I am leaving their company in a peaceful frame of mind, with some timid hopes for a de-personalised after-life beyond due confines of space, time and matter and beyond the limits of our comprehension. This 'oceanic feeling' has often sustained me at difficult moments, and does so now, while I am writing this.
What makes it nevertheless hard to take this final step is the reflection of the pain it is bound to inflict on my surviving friends, above all my wife Cynthia. It is to her that I owe the relative peace and happiness that I enjoyed in the last period of my life – and never before.

The above note was dated June 1982. Below it appeared the following:

Since the above was written in June 1982, my wife decided that after thirty-four years of working together she could not face life after my death.

Further down the page appeared Cynthia's own farewell note:

I fear both death and the act of dying that lies ahead of us. I should have liked to finish my account of working for Arthur – a story which began when our paths happened to cross in 1949. However, I cannot live without Arthur, despite certain inner resources.
Double suicide has never appealed to me, but now Arthur's incurable diseases have reached a stage where there is nothing else to do.

The funeral was held at the Mortlake Crematorium in South London on 11 March.[53]

The first controversy arose about why he allowed or consented to his wife's simultaneous suicide. She was only fifty-five years old and believed to be in good health. In a typewritten addition to her husband's suicide note Cynthia Koestler wrote that she could not live without her husband. Few of their friends were surprised by this admission. They all knew that Cynthia lived her life through her husband's and that she had no 'life of her own'.[61] Her total and absolute devotion to Koestler can be seen clearly in her partially completed memoirs.[62] Furthermore, had she survived her husband's suicide, it is likely that she would have had to face criminal charges for assisting him with the suicide.

The second controversy was occasioned by the terms of his Will. With the exception of some minor bequests Koestler left the residue of his estate, about £1 million, to promote research into the paranormal through the founding of a Chair in Parapsychology at a university in Britain. The Trustees of the Estate had great difficulty finding a university willing to establish such a Chair. Oxford, Cambridge, King's College and University College, both in London, were approached and all refused. Eventually, the Trustees reached agreement with Edinburgh University to set up a chair in accordance with Koestler's request.[63]

Influence and legacy

Darkness at Noon was probably the most influential anti-Communist book ever written. Its influence in Europe on Communists and sympathisers and, indirectly, on the outcomes of elected governments, was substantial.[64] Ultimately, a writer's legacy is the body of his writing. Koestler wrote several major novels, two volumes of autobiographical works, two brilliant volumes of reportage, a major work on the history of science, several volumes of essays and a considerable body of other writing and articles on subjects as varied as genetics, euthanasia, Eastern mysticism, neurology, chess, evolution, psychology, the paranormal and more.[65]

His ultimate major, and living, legacy is the Chair in Parapsychology at Edinburgh University.

Politics and causes

Koestler embraced a multitude of political as well as non-political issues. Zionism, Communism, anti-Communism, voluntary euthanasia, abolishment of capital punishment, particularly hanging, and the abolishment of quarantining of dogs being re-imported into the United Kingdom are examples.

Paranormal and scientific interests

During the last 30 years of his life, Koestler wrote extensively on science and scientific practice. A case in point is his 1971 book The Case of the Midwife Toad about the biologist Paul Kammerer, who claimed to find experimental support for Lamarckian inheritance. Mysticism and a fascination with the paranormal also imbued much of his later work.

In The Roots of Coincidence he took an overview of the scientific research around telepathy and psychokinesis and compared it with the advances in quantum physics at that time. It mentions yet another line of unconventional research by Paul Kammerer, the theory of coincidence or synchronicity. He also presents critically the related writings of Carl Jung. More controversial were Koestler's levitation and telepathy studies and experiments.

Hallucinogens

In Return Trip to Nirvana, published in the Sunday Telegraph in 1967, Koestler wrote about the drug culture and his own experiences with hallucinogens. The article also challenged the defence of drugs in Aldous Huxley's The Doors of Perception.

Judaism

Koestler was a secular Jew. In an interview published in the London Jewish Chronicle in 1950 he argued that Jews should either migrate to Israel or assimilate completely into their local cultures.[66][67][68]

In The Thirteenth Tribe (1976), he advanced the controversial thesis that Ashkenazi Jews are not descended from the Israelites of antiquity, but from the Khazars, a Turkic people in the Caucasus who converted to Judaism in the 8th century and were later forced westward into present-day Russia, Ukraine and Poland.

Koestler's identification with the Jewish state is best judged by his concern and anxiety, evident in his autobiographies, diaries, and the diary notes of people close to him, whenever Israel was in armed conflict with its Arab neighbours.

Languages

Koestler's mother tongue was Hungarian. However, at home, the family spoke mostly German. Thus from early life he was fluent in both languages. In the Austro-Hungarian Monarchy religious education in schools was compulsory and from age six, when he started school, he would have been introduced to the Hebrew alphabet and the Hebrew language through Bible-reading classes. It is likely that he picked up some Yiddish too, through contact with his grandfather.[69] By the time of his teens he was fluent in Hungarian, German, French and English[70] and had a good knowledge of Yiddish.[71]

During his years in Palestine he became sufficiently fluent in Hebrew to write stories in that language[72] and during his years in the Soviet Union, (1932-33), although he arrived there with a vocabulary of only 1000 words of Russian, and no grammar,[73] he picked up enough colloquial Russian to be able to speak the language.

The Gladiators was the first novel that Koestler wrote and the only one written in Hungarian. All his other works up to 1940 were written in German. After 1940 he wrote only in English. (L'Espagne ensanglantée was translated into French from German. [74] )

Works by Arthur Koestler

Fiction

Drama

  • 1945. Twilight Bar.

Autobiography

NB The books The Lotus and the Robot, The God that Failed, and Von weissen Nächten und roten Tagen, as well as his numerous essays, all may contain further autobiographical information.

Other non-fiction

  • 1934. Von weissen Nächten und roten Tagen. About Koestler's travels in the USSR. In his The Invisible Writing, Koestler calls the book Red Days and White Nights, or, more usually, Red Days. Of the five foreign language editions − Russian, German, Ukrainian, Georgian, Armenian − which were intended, only the German version was eventually published, "thoroughly expurgated", in Kharkov, Ukrainian S.S.R., and the work is therefore very scarce.
  • 1937. L'Espagne ensanglantée.
  • 1941 Scum of the Earth. Account of his life in France before and after the the outbreake of World War Two, with a detailed account of his internment at Le Vernet, the French concentration camp for undesirable aliens.
  • 1945. The Yogi and the Commissar and other essays.
  • 1949. The Challenge of our Time.
  • 1949. Promise and Fulfilment: Palestine 1917-1949.
  • 1949. Insight and Outlook.
  • 1955. The Trail of the Dinosaur and other essays.
  • 1956. Reflections on Hanging.
  • 1959. The Sleepwalkers: A History of Man's Changing Vision of the Universe. ISBN 0-14-019246-8   An account of changing scientific paradigms.
  • 1960. The Watershed: A Biography of Johannes Kepler. (excerpted from The Sleepwalkers.) ISBN 0-385-09576-7
  • 1960. The Lotus and the Robot, ISBN 0-09-059891-1. Koestler's journey to India and Japan, and his assessment of East and West.
  • 1961. Control of the Mind.
  • 1961. Hanged by the Neck. Reuses some material from Reflections on Hanging.
  • 1963. Suicide of a Nation.
  • 1964. The Act of Creation.
  • 1967. The Ghost in the Machine. Penguin reprint 1990: ISBN 0-14-019192-5.
  • 1968. Drinkers of Infinity: Essays 1955-1967.
  • 1970. The Age of Longing, ISBN 0-09-104520-7.
  • 1971. The Case of the Midwife Toad, ISBN 0-394-71823-2. An account of Paul Kammerer's research on Lamarckian evolution and what he called "serial coincidences".
  • 1972. The Roots of Coincidence, ISBN 0-394-71934-4. Sequel to The Case of the Midwife Toad.
  • 1973. The Lion and the Ostrich.
  • 1974. The Heel of Achilles: Essays 1968-1973, ISBN 0091194008.
  • 1976. The Thirteenth Tribe: The Khazar Empire and Its Heritage, ISBN 0-394-40284-7.
  • 1976. Astride the Two Cultures: Arthur Koestler at 70, ISBN 0-394-40063-1.
  • 1977. Twentieth Century Views: A Collection of Critical Essays, ISBN 0-13-049213-2.
  • 1978. Janus: A Summing Up, ISBN 0-394-50052-0. Sequel to The Ghost in the Machine
  • 1980. Bricks to Babel. Random House, ISBN 0-394-51897-7. This 1980 anthology of passages from many of his books, described as "A selection from 50 years of his writings, chosen and with new commentary by the author", is a comprehensive introduction to Koestler's writing and thought.
  • 1981. Kaleidoscope. Essays from Drinkers of Infinity and The Heel of Achilles, plus later pieces and stories.

Writings as a contributor

  • The God That Failed (1950) (collection of testimonies by ex-Communists)
  • Attila, the Poet (1954) (Encounter ; ; 1954.2 (5)). On loan at the UCL library of the School of Slavonic & Eastern European Studies.
  • UCL library online
  • Beyond Reductionism: The Alpbach Symposium. New Perspectives in the Life Sciences (co-editor with J.R. Smythies, 1969), ISBN 0-8070-1535-0
  • The Challenge of Chance: A Mass Experiment in Telepathy and Its Unexpected Outcome (1973)
  • The Concept of Creativity in Science and Art (1976)
  • Life After Death, (co-editor, 1976)
  • Humour and Wit. I: Encyclopædia Britannica. 15th ed. vol. 9.(1983)
  • humour - Encyclopædia Britannica (by Arthur Koestler)

Biographies of Koestler

NB Langston Hughes's autobiography also documents their meeting in Turkestan during the Soviet era.

References

Key to abbreviations used for frequently quoted sources

  1. ^ There is a discrepancy between the various biographers in the spelling of the surname. David Cesarani uses the spelling Jeffries, Iain Hamilton, Harold Harris (in his Introduction to Living with Koestler: Mamaine Koestler's Letters 1945-51, Celia Goodman in the same book and Mark Levene in Arthur Koestler spell it Jefferies.
  2. ^ A. & C. Koestler (ACK) Stranger on the Square, London: Hutchinson 1984, ISBN 978-0-09-154330-3, p.10
  3. ^ a b c Cesarani, David (Cesarani), Arthur Koestler, The Homeless Mind, William Heinemann, 1998, ISBN 0434113050, pp. 8-9
  4. ^ Arthur Koestler, "Arrow in the Blue" (AIB), Collins with Hamish Hamilton, 1952, p.21
  5. ^ Cesarani, p.20
  6. ^ Cesarani p.24 & pp.26-27
  7. ^ AIB p.39
  8. ^ a b Cesarani pp.24-25
  9. ^ AIB pp.59-69
  10. ^ Cesarani p.26
  11. ^ AIB p.86
  12. ^ AIB p.115
  13. ^ AIB pp.115-21
  14. ^ AIB p.125-132
  15. ^ AIB p.137, p.165
  16. ^ Cesarani p57
  17. ^ AIB pp.183-86
  18. ^ AIB p.212
  19. ^ Cesarani pp.69-70
  20. ^ Hamilton, David. (Hamilton) Koestler, Secker & Warburg, London 1982, ISBN 0436191016, p.14
  21. ^ AIB pp.303-04
  22. ^ ACK p.24
  23. ^ Koestler, Dialogue with Death, Arrow books, London 1961, p.7, (No ISBN)
  24. ^ IW p.260
  25. ^ IW p.495
  26. ^ IW p.509
  27. ^ ACK pp.20-22
  28. ^ ACK p.28
  29. ^ January 1944
  30. ^ Celia Goodman, ed. (CG), Living With Koestler, Weidenfeld and Nicholson, London 1985, ISBN 0297785311, p.7
  31. ^ ACK p.37
  32. ^ ACK pp. 29-38
  33. ^ CG p.21
  34. ^ CG p.120
  35. ^ CG p.131
  36. ^ a b Cesarani pp. 375-76
  37. ^ Hamilton, p.146
  38. ^ CG pp.84 & 94
  39. ^ Cesarani p.325
  40. ^ CG p.120 & p.131
  41. ^ ACK pp103-07
  42. ^ ACK pp.139-40
  43. ^ CG p.193
  44. ^ Cesarani p.425
  45. ^ Cesarani, p.443
  46. ^ Cesarani p.453
  47. ^ Cesarani pp.467-68
  48. ^ Cesarani p.480
  49. ^ Cesarani p.484
  50. ^ Cesarani p.535
  51. ^ Cesarani p.542
  52. ^ Cesarani p.542-43
  53. ^ a b Cesarani p.547
  54. ^ George Mikes, Arthur Koestler: The Story of a Friendship, Andre Deutsch, London 1983, p.76. ISBN 0233976124
  55. ^ GM p.75
  56. ^ GM p.76
  57. ^ Cesarani p.546
  58. ^ ACK p.11
  59. ^ GM pp.75-78
  60. ^ GM pp.78-79. (This information is in the public domain).
  61. ^ ACK pp.10-11
  62. ^ ACK Part Two
  63. ^ Cesarani p.551
  64. ^ Theodore Dalrymple: Drinkers of Infinity http://www.city-journal.org/html/17_2_oh_to_be.html
  65. ^ Cesarani p.557
  66. ^ Michael Ignatieff, Isaiah Berlin, London, Chatto and Windus, 1998, p.183
  67. ^ Jewish Chronicle, 5 May 1950
  68. ^ Arthur Koestler, "Judah at the Crossroads" in The Trail of the Dinosaur and other essays, London, 1955, pp.106-142
  69. ^ Cesarani pp.20-21
  70. ^ Hamilton p.4
  71. ^ Cesarani pp.30-31
  72. ^ AIB p.153
  73. ^ Cesarani p.84
  74. ^ IW, pp. 408-09

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