| Dictionary: Assembly of God |
Britannica Concise Encyclopedia:
Assembly of God |
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US History Encyclopedia:
Assemblies of God |
Assemblies of God emerged from the mass of Pentecostal sects that formed during the nineteenth century and trace their formation to the Azusa Street revival of 1906. Following early efforts by Pentecostals to organize, southern leaders called for a general conference to meet at Hot Springs, Arkansas, in 1914. Although many pastors feared the usurpation of congregational autonomy, the three hundred who did attend recognized the advantages of cooperation, fellowship, and the setting of standards of conduct and practice. Founder Eudorus N. Bell also argued the need to expand publishing, missionary, and education efforts. The new body showed great respect for congregational autonomy and did not initially adopt a statement of faith, holding the Bible to be "all sufficient rule for faith and practice." A twelve-man executive presbytery was created, and by the end of 1914, the number of ministers participating stood at 531.
Bell drafted an early summary of beliefs, which included the preaching of salvation, baptism in the Spirit, spiritual gifts, premillenialism, divine healing, and observance of baptism and communion. In 1915, however, the "Jesus Only" controversy erupted, when several pastors called for rebaptism in the name of Jesus alone. This led in 1916 to the General Council's preparation of a statement of fundamental truths, a serious matter in a movement that disdained creedal statements. Although 156 ministers left, membership continued to climb, and by 1918 ministerial membership stood at 819. In 1918, the Assemblies of God also took a firm stand that the baptism of the Holy Spirit was regularly evidenced by the initial physical sign of speaking in tongues.
After 1918, the Assemblies of God operated from Springfield, Missouri, where the Gospel Publishing House provided vital periodical support to a scattered flock. The Word and Witness spread the Pentecostal message, while the Christian Evangel serviced the Pentecostal constituency. After 1919, the Christian Evangel, renamed the Pentecostal Evangel, became the sole paper of the movement. The 1945 General Council set up a radio department, with its first broadcast in 1946, and created the half-hour Revival time in 1950. The Assemblies of God also founded the Midwest Bible School at Auburn, Nebraska, in 1920 and Central Bible Institute at Springfield in 1922. For missionary work, the General Council of 1914 created the Home and Foreign Missions Presbytery to funnel funds, offer counsel, and provide legal holding of property purchased abroad. The 1915 General Council set guidelines for making missions effective, and the Foreign Missions Department was created in 1919. In 1937, the Assemblies of God established a Home Missions Department, with special ministries to the deaf, foreign-language groups, and Native Americans.
During the 1940s, 76,000 members of the Assemblies of God served in the military and 1,093 were killed. The denomination began work among servicemen and the Servicemen's Department was set up in 1944, while thirty-four pastors became military chaplains. Closer cooperation with other denominations also took place. Representatives of the Assemblies of God attended the 1942 St. Louis meeting that formed the National Association of Evangelicals, with which the 1943 General Council voted to affiliate. The Assemblies of God also joined the World Pentecostal Conference in 1947, and participated in the Pentecostal Fellowship of North America organized in 1948, for which J. R. Flower of the Assemblies of God was appointed to draw up the constitution.
In the postwar world, the Assemblies of God faced new challenges as Pentecostalism won public acceptance. A renewed focus on evangelism and spiritual life was emphasized with the establishment of the Evangelism Committee in 1965. The Assemblies of God refined its statements on biblical inerrancy and engaged in greater cooperation with other religious groups on issues of moral and social concern. In an effort to retain its appeal to a younger generation, it created a youth department in 1940 and fostered campus ministries and the Mobilization and Placement Service, which allowed church members to use their skills in Christian service. The Teen Challenge program proved particularly effective in dealing with troubled youth, through coffee hours, drop-in centers, school and club programs, and some vocational training. In 1999, the Assemblies of God, under the leadership of general superintendent Thomas Trask, boasted a constituency of 2,574,531. It was a growing body and the largest single Pentecostal denomination, apart from the Church of God in Christ.
Bibliography
Blumhofer, Edith L. Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture. Urbana: University of Illinois Press, 1993.
McGee, Gary B. People of the Spirit: The Assemblies of God. Spring-field, Mo.: Gospel Publishing House, 1997.
—Jeremy Bonner
Columbia Encyclopedia:
Assemblies of God |
Bibliography
See W. W. Menzies, Anointed to Serve (1971).
Wikipedia:
Assemblies of God |
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| Classification | Protestant |
|---|---|
| Theology | Pentecostal |
| Governance | Presbyterian and Congregational |
| Geographical areas | Worldwide |
| Origin | 1914 |
| Separated from | Church Of God In Christ |
| Separations | Oneness Pentecostals (separated 1916) |
| Congregations | 312,048 |
| Members | 60 million |
| Official Website | worldagfellowship.org |
The Assemblies of God (AG), officially the World Assemblies of God Fellowship, is a group of national Christian denominations which together form the world's largest Pentecostal body. With over 300,000 congregations and outstations in over 212 countries and territories serving approximately 57 to 60 million adherents worldwide,[1][2][3] it is the fourth largest international body of Christians.[4]
As an international fellowship, the member denominations are entirely independent and autonomous; however, they are united by shared beliefs and history. The Assemblies originated from the Pentecostal revival of the early 20th century. This revival led to the founding of the Assemblies of God in the United States in 1914. Through foreign missionary work and establishing relationships with other Pentecostal churches, the Assemblies of God expanded into a worldwide movement. It was not until 1988, however, that the world fellowship was formed.
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The Assemblies of God has its roots in the Pentecostal revival of the early 20th century. This revival is generally traced to a prayer meeting held under the leadership of Charles Parham, at Bethel Bible College in Topeka, Kansas, on January 1, 1901. It spread rapidly to Missouri, Texas, California and elsewhere. In 1906, a three-year revival meeting under the leadership of William Seymour began at the Azusa Street Mission in Los Angeles that attracted believers from around the world. The Pentecostal aspects of the revival were not generally welcomed by established churches, and participants in the movement soon found themselves forced outside existing religious bodies. These people sought out their own places of worship and founded hundreds of distinctly Pentecostal congregations.
By 1914, many ministers and laymen alike began to realize just how far-reaching the spread of the revival and of Pentecostalism had become. Concerned leaders felt the desire to protect and preserve the results of the revival by uniting through cooperative fellowship. In April 1914, about 300 preachers and laymen were invited from 20 states and several foreign countries for a general council in Hot Springs, Arkansas, United States, to discuss and take action on these and other pressing needs. American racial and cultural norms at the time, such as Jim Crow laws, deeply affected such cooperative fellowship of the early movement by excluding many African-American Pentecostal leaders such as Charles Harrison Mason, founder of the predominately African-American Church of God in Christ. Bishop Mason credentialed such ministers in the early inception of this cooperative fellowship.
A remaining fellowship emerged from the meeting and was incorporated under the name General Council of the Assemblies of God in the United States of America. In time, self-governing and self-supporting general councils broke off from the original fellowship or were formed independently in several nations throughout the world, originating either from indigenous Pentecostal movements or as a direct result of the indigenous missions strategy of the General Council.[5]
Prior to 1967, the Assemblies of God, along with the majority of other Pentecostal denominations, officially opposed Christian participation in war and considered itself a peace church.[6] The US Assemblies of God continues to give full doctrinal support to members who are lead by religious conscience to pacifism.
In 1988, the various Assemblies of God national fellowships united to form the World Pentecostal Assemblies of God Fellowship at the initiative of Dr. J. Philip Hogan, then executive director of the Division of Foreign Missions of the Assemblies of God in the United States. The initial purpose was to coordinate evangelism, but soon developed into a more permanent organism of inter-relation.
Dr. Hogan was elected the first chairman of the Fellowship and served until 1992 when Rev. David Yonggi Cho was elected chairman. In 1993, the name of the Fellowship was changed to the World Assemblies of God Fellowship.[7] In 2000, Thomas E. Trask was elected to succeed Cho.[8] At the 2008 World Congress at Lisbon, Portugal, George O. Wood, General Superintendent of the Assemblies of God in the United States, was elected chairman.[9]
The doctrinal position of the Assemblies of God is framed in a classical Pentecostal and an evangelical context. The AG is Trinitarian and holds the Bible as divinely inspired and the infallible authoritative rule of faith and conduct. Baptism by immersion is practiced as an ordinance instituted by Christ for those who have been saved. Baptism is understood as an outward sign of an inward change, the change from being dead in sin to being alive in Christ. As an ordinance, Communion is also practiced. The Assemblies of God also places a strong emphasis on the fulfillment of the Great Commission and believes that this is the main calling of the church.[10]
As classical Pentecostals, the Assemblies of God believes all Christians are entitled to and should seek the baptism in the Holy Spirit. The AG teaches that this experience is distinct from and subsequent to the experience of salvation. The baptism in the Holy Spirit empowers the believer for Christian life and service. The initial evidence of the baptism in the Holy Spirit is speaking in tongues "as the Spirit gives utterance". In addition, it also believes in the present day use of other spiritual gifts and in divine healing.[10]
The World Fellowship unites Assemblies of God national councils from around the world together for cooperation. Each national council is fully self governing and independent and involvement with the World Fellowship does not limit this independence. The work of the World Fellowship is carried out by the Executive Council. Executive Council members represent different regions of the world and serve 3 year terms. Africa, Asia Pacific, Latin America/Caribbean, and North America each have 4 representatives while Europe has 3 and the Middle East and Southern Asia each have 1. They are elected by the General Assembly. Each World Fellowship member is entitled to send one or more delegates to the General Assembly with one vote. The General Assembly also elects the Chairman, Vice Chairman, and Secretary of the World Fellowship.[11] The World Assemblies of God Relief Agency (WAGRA) directs its humanitarian work.[12]
The Assemblies of God has missions programs that are designed to establish self-propagating, self-supporting, and self-governing national church bodies in every country. As of late 2006, the Assemblies of God World Missions Research Office reported constituencies in 212 countries and territories, with over 5,000 adherents added per day.[13] As of 2005, the fellowship operated 859 Bible schools, 1,131 extension programs and 39 seminaries outside of the United States.[14]
The World Assemblies of God Fellowship is structured as a loose alliance of the following independent national councils:[15]
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![]() | Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved. Read more | |
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![]() | Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/. Read more | |
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