atavism

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(ăt'ə-vĭz'əm) pronunciation
n.
  1. The reappearance of a characteristic in an organism after several generations of absence, usually caused by the chance recombination of genes.
  2. An individual or a part that exhibits atavism. Also called throwback.
  3. The return of a trait or recurrence of previous behavior after a period of absence.

[French atavisme, from Latin atavus, ancestor : atta, father + avus, grandfather.]

atavist at'a·vist n.
atavistic at'a·vis'tic adj.
atavistically at'a·vis'ti·cal·ly adv.

The WSJ gets atavistic (throwback) into our top 5, in a column about Catholicism in Europe.

"Practicing Christianity in Europe today enjoys a status not dissimilar to smoking marijuana or engaging in unorthodox sexual activities -- few people mind if you do so in private, but you are expected not to talk about it or ask others whether they do it too. Christianity is considered retrograde and atavistic in a "progressive" society devoted to the good life--long holidays, short work hours and generous government benefits."

Link: The Cube and the Cathedral: Why Europe's great churches are empty.

Posted April 14, 2005.

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atavism (ăt'əvizəm), the appearance in an individual of a characteristic not apparent in the preceding generation. At one time it was believed that such a phenomenon was thought to be a reversion of "throwback" to a hypothetical ancestral prototype. The term is seldom used today since science has shown that such abnormal characteristics can be explained by the inheritance of a pair of recessive genes. See Mendel.


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throwback; recurrence due to genetic recombination
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atavism

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pronunciation

IN BRIEF: The reappearance of genetic traits.

pronunciation An episode of atavism must have caused Lynn to be born with red hair.

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Apparent inheritance of characters from remote ancestors, caused by recessive genes. Called also ‘throwback’.

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Random House Word Menu by Stephen Glazier
For a list of words related to atavistic, see:

  See crossword solutions for the clue Atavistic.
Early embryos of various species display some ancestral feature, like the tail on this human fetus. These features normally disappear in later development, but it may not happen if the animal has an atavism.[1]

Atavism is the tendency to revert to ancestral type. In biology, an atavism is an evolutionary throwback, such as traits reappearing which had disappeared generations before.[2] Atavisms can occur in several ways. One way is when genes for previously existing phenotypical features are preserved in DNA, and these become expressed through a mutation that either knock out the overriding genes for the new traits or make the old traits override the new one. A number of traits can vary as a result of shortening of the fetal development of a trait (neoteny) or by prolongation of the same. In such a case, a shift in the time a trait is allowed to develop before it is fixed can bring forth an ancestral phenotype.[3]

In the social sciences, atavism is a cultural tendency—for example, people in the modern era reverting to the ways of thinking and acting of a former time. The word atavism is derived from the Latin atavus. An atavus is a great-great-great-grandfather or, more generally, an ancestor.

Contents

Examples

Evolutionarily, traits that have disappeared phenotypically do not necessarily disappear from an organism's DNA. The gene sequence often remains, but is inactive. Mathematically, such an unused gene has a reasonable probability of remaining in the genome in a functional state for around 6 million years, but after 10 million years it is almost certain that the gene will no longer function.[4] As long as the gene remains intact, a fault in the genetic control suppressing the gene can lead to it being expressed again. Sometimes, dormant genes can be induced to be expressed by supplying the stimuli artificially.

Examples observed include:

Examples in humans

Atavisms have been observed in humans as well. Babies have been born with a vestigial tail, called "coccygeal process", "coccygeal projection", and "caudal appendage".[2] It can also be evidenced in humans who possess large teeth, like those of other primates.[8] In addition a case of "Snake Heart" has also been reported in medical literature.[9]

Atavism in history

During the interval between the acceptance of evolution and the rise of modern understanding of genetics, atavism was used to account for the reappearance in an individual of a trait after several generations of absence. Such an individual was sometimes called a "throwback". The term is often used in connection with the unexpected reappearance of primitive traits in organisms.

The notion of atavism was used frequently by social Darwinists, who claimed that inferior races displayed atavistic traits, and represented more primitive traits than their own race. Both the notion of atavism, and Haeckel's recapitulation theory, are saturated with notions of evolution as progress, as a march towards greater complexity and superior ability.

In addition, the concept of atavism as part of an individualistic explanation of the causes of criminal deviance was popularised by the Italian criminologist Cesare Lombroso in the 1870s. He attempted to identify physical characteristics common to criminals and labeled those he found as atavistic, 'throwback' traits that determined 'primitive' criminal behavior. His statistical evidence and the closely related idea of eugenics have long since been discredited, but the concept that physical traits may affect the likelihood of criminal or unethical behavior in the individual strangely still has some scientific support.[10]

The notion that somehow, atavisms could be made to accumulate by selective breeding, or breeding back, led to breeds such as the Heck cattle. This had been bred from ancient landraces with selected primitive traits, in an attempt of "reviving" the extinct aurochs.

Cultural atavism

The term atavism is sometimes also applied in the discussion of culture.[11] Some social scientists[who?] describe the return of older, "more primitive" tendencies (e.g. warlike attitudes, "clan identity", anything suggesting the social and political atmosphere of thousands of years ago) as "atavistic". "Resurgent atavism" is a common name for the belief that people in the modern era are beginning to revert to ways of thinking and acting that are throwbacks to a former time. This is especially used by sociologists in reference to violence.[citation needed]

The neo-pagan subculture also uses this same terminology ("atavism" or "resurgent atavism") to describe how modern, Western countries are experiencing both the decline of Christianity and the rise of religious movements inspired by the pagan religions of centuries past. Some cite the rise of environmentalism, scientific inquiry, and liberalization of society as contributing to an increasingly secular society, one in which religious sentiments are more frequently tied with an appreciation of the physical world rather than set against it.[citation needed] Occasionally, the use of these terms in reference to "alternative" spirituality or in an occult context implies the use of violence to assert these changing religious views–for example, in the book Lords of Chaos a rash of church burnings across Scandinavia has been described as a part of this trend because many of the perpetrators were self-described "pagans" seeking to overthrow what they deemed to be centuries of religious oppression by Christianity.

Atavism is a key term in Joseph Schumpeter's explanation of World War I in 20th century liberal Europe. He defends a liberal view of international relations that an international society built on commerce will avoid war because of war's destructiveness and comparative cost. His reason for WWI is termed "atavism", in which he claims the vestigial governments in Europe (the German Empire, Russian Empire, Ottoman Empire, and Austro-Hungarian Empire) pulled the liberal Europe into war, and that the liberal structure of the continent did not cause it. He used this idea to say that liberalism and commerce would continue to have a soothing effect in international relations, and that war would not arise in nations who are built on commercial ties.

Hunter S. Thompson used the phrase "atavistic endeavor" in many of the pieces he wrote and the phrase is still strongly associated with him.

See also

References

  1. ^ a b c "Multi-cell Organisms". Universe-review.ca. http://universe-review.ca/F10-multicell.htm. Retrieved 2011-09-29. 
  2. ^ a b c d TalkOrigins Archive. "29+ Evidences for Macroevolution: Part 2". http://www.talkorigins.org/faqs/comdesc/section2.html#atavisms. Retrieved 2006-11-08. 
  3. ^ Held, L. (2009). Quirks of Human Anatomy, an Evo-Devo Look at the Human Body. Cambridge University Press. ISBN 978-0-521-73233-8. 
  4. ^ Collin, R.; Cipriani, R. (2003). "Dollo's law and the re-evolution of shell coiling". Proceedings of the Royal Society B 270 (1533): 2551–2555. doi:10.1098/rspb.2003.2517. PMC 1691546. PMID 14728776. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=1691546.  edit
  5. ^ Tyson, R.; Graham, J. P.; Colahan, P. T.; Berry, C. R. (2004). "Skeletal atavism in a miniature horse". Veterinary radiology & ultrasound : the official journal of the American College of Veterinary Radiology and the International Veterinary Radiology Association 45 (4): 315–317. PMID 15373256.  edit
  6. ^ Domes, K.; Norton, R. A.; Maraun, M.; Scheu, S. (2007). "Reevolution of sexuality breaks Dollo's law". Proceedings of the National Academy of Sciences 104 (17): 7139–7144. doi:10.1073/pnas.0700034104. PMC 1855408. PMID 17438282. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=1855408.  edit
  7. ^ David Biello (2006-02-22). "Mutant Chicken Grows Alligatorlike Teeth". Scientific American. http://www.sciam.com/article.cfm?id=mutant-chicken-grows-alli. Retrieved 2009-03-08. 
  8. ^ "What our tails tell us". Los Angeles Times. 2007-02-15. http://articles.latimes.com/2007/feb/15/opinion/ed-tails15. Retrieved 2009-03-08 
  9. ^ Walia, I.; Arora, H. S.; Barker, E. A.; Delgado Rm, 3.; Frazier, O. H. (2010). "Snake Heart: A Case of Atavism in a Human Being". Texas Heart Institute journal / from the Texas Heart Institute of St. Luke's Episcopal Hospital, Texas Children's Hospital 37 (6): 687–690. PMC 3014134. PMID 21224948. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=3014134.  edit
  10. ^ Haselhuhn, M. P.; Wong, E. M. (2011). "Bad to the bone: Facial structure predicts unethical behaviour". Proceedings of the Royal Society B: Biological Sciences. doi:10.1098/rspb.2011.1193. PMID 21733897.  edit
  11. ^ An example of this usage of the term can be found in Friedrich A. Hayek (1978). "The Atavism of Social Justice". New Studies in Philosophy, Politics, Economics and the History of Ideas. Chicago: University of Chicago Press. 

External links


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Dansk (Danish)
n. - atavisme, tilbageslag

Nederlands (Dutch)
atavisme (biologie), terugkeer naar vroeger type

Français (French)
n. - atavisme

Deutsch (German)
n. - Atavismus, Entwicklungsrückschlag

Ελληνική (Greek)
n. - (βιολ., μτφ.) αταβισμός

Italiano (Italian)
atavismo

Português (Portuguese)
n. - atavismo (m) (Biol.)

Русский (Russian)
атавизм

Español (Spanish)
n. - atavismo

Svenska (Swedish)
n. - atavism

中文(简体)(Chinese (Simplified))
隔代遗传, 返祖现象

中文(繁體)(Chinese (Traditional))
n. - 隔代遺傳, 返祖現象

한국어 (Korean)
n. - 격세 유전, 되돌아감

日本語 (Japanese)
n. - 先祖返り, 先祖返りによる形質

العربيه (Arabic)
‏(الاسم) رجعي, عوده الى صفات الأسلاف التي ابتعدت عنها الأنسال السابقه‏

עברית (Hebrew)
n. - ‮דמיון של צמחים או חיות לאבות רחוקים ולא לאבות הישירים, חזרה לסוג קדום יותר, תורשתיות, אטביזם‬


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Atavism (2005 Album by Slough Feg)