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Athenaeus

 

Athenaeus (flourished c. AD 200), of Naucratis, Greek author of the Deipnosophistai (‘men learned in the arts of the banquet’) in fifteen books. Twenty-three learned men (some having the names of real persons, such as Galen and Ulpian) are represented dining together at Rome on several occasions, and conversing on all aspects of food and on a wide range of other subjects. In reality Athenaeus was an industrious collector of excerpts and anecdotes, which he reproduces as conversation. The work is a fruitful source of information on the literature and usages of ancient Greece; it survives except for the first two books and part of the third, which we have only in a later epitome.

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Archaeology Dictionary: Athenaeus
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Provincial Greek writer of the period around 200ad whose sole surviving work is cast in the genre of symposium literature, in which learned guests at a banquet debate philosophical, literary, and allied topics. Its archaeological relevance derives from brief descriptions of Celtic feasting customs which are borrowed virtually verbatim from Posidonius.

 
Columbia Encyclopedia: Athenaeus
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Athenaeus (ăth'ənē'əs), fl. c.200, Greek writer, b. Naucratis, Egypt. His anthological work, the Deipnosophistae (Banquet of the Sophists), is a collection of anecdotes and excerpts from ancient writers whose works are otherwise lost.
Wikipedia: Athenaeus
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Athenaeus (Ancient Greek Ἀθήναιος Nαυκράτιος - Athếnaios Naukratios, Latin Athenaeus Naucratita), of Naucratis in Egypt, Greek rhetorician and grammarian, flourished about the end of the 2nd and beginning of the 3rd century A.D. The Suda only tells us that he lived in the times of Marcus (sc. Aurelius); but the contempt with which he speaks of Commodus (died 192) shows that he survived that emperor.

Athenaeus himself states that he was the author of a treatise on the thratta—a kind of fish mentioned by Archippus and other comic poets—and of a history of the Syrian kings. Both works are lost.

We still possess the Deipnosophistae, which mean "dinner-table philosophers" or perhaps "authorities on banquets", in fifteen books. The first two books, and parts of the third, eleventh and fifteenth, are only extant in epitome, but otherwise we seem to possess the work entire. It is an immense store-house of information, chiefly on matters connected with dining, but also containing remarks on music, songs, dances, games, courtesans, and luxury. Nearly 800 writers and 2500 separate works are referred to by Athenaeus; and one of his characters (not necessarily to be identified with the historical author himself) boasts of having read 800 plays of Athenian Middle Comedy alone. Were it not for Athenaeus, much valuable information about the ancient world would be missing, and many ancient Greek authors such as including Archestratus would be almost entirely unknown. Book XIII, for example, is an important source for the study of sexuality in classical and Hellenistic Greece.

The Deipnosophistae professes to be an account given by an individual named Athenaeus to his friend Timocrates of a banquet held at the house of Larentius, a wealthy book-collector and patron of the arts. It is thus a dialogue within a dialogue, after the manner of Plato, but the conversation extends to enormous length. The topics for discussion generally arise from the course of the dinner itself, but extend to literary and historical matters of every description, including abstruse points of grammar. The guests supposedly quote from memory. The actual sources of the material preserved in the Deipnosophistae remain obscure, but much of it probably comes at second-hand from from early scholars.

The twenty-nine named guests include individuals called Galen and Ulpian, but they are all probably fictitious personages, and the majority take no part in the conversation. If the character Ulpian is identical with the famous jurist, the Deipnosophistae may have been written after his death in 228; but the jurist was murdered by the Praetorian guards, whereas Ulpian in Athenaeus dies a natural death.

The complete version of the text, with the gaps noted above, is preserved in only one manuscript, conventionally referred to as A. The epitomized version of the text is preserved in two manuscripts, conventionally known as C and E. The standard edition of the text is Kaibel's Teubner. The standard numbering is drawn largely from Casaubon.

The most valuable recent publication about Athenaeus and The Deipnosophistae is Athenaeus and his world, a collection of 41 essays on various aspects of the work.

First patents

Athenaeus, described what may be considered the first patents (i.e. exclusive right granted by a government to an inventor to practice his/her invention in exchange for disclosure of the invention). He mentions that in 500 BC, in the Greek city of Sybaris (located in what is now southern Italy), there were annual culinary competitions. The victor was given the exclusive right to prepare his dish for one year. [1]


References

  1. ^ M. Frumkin, "The Origin of Patents", Journal of the Patent Office Society, March 1945, Vol. XXVII, No. 3, pp 143 et Seq.
  • Athenaeus and his world: reading Greek culture in the Roman Empire ed. David Braund and John Wilkins. Exeter: University of Exeter Press, 2000. ISBN 0859896617.

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Deipnosophistai
anecdote (in literature)
Posidonius (in archaeology)

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Classical Literature Companion. The Concise Oxford Companion to Classical Literature. Copyright © 1993, 2003 by Oxford University Press. All rights reserved.  Read more
Archaeology Dictionary. The Concise Oxford Dictionary of Archaeology. Copyright © 2002, 2003 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
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