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Fugard, Athol (b. 1932), playwright. He was born in Middleburg, South Africa, the son of an Afrikaner mother and a father of Irish‐Huguenot descent, and educated at the University of Capetown before writing plays in 1959. Fugard's first work to be produced in America was Non‐gogo (1978) at the Manhattan Theatre Club. His other plays to be seen in New York include The Blood Knot (1964), Boesman and Lena (1970), The Island/Sizwe Banzi Is Dead (1974), A Lesson from Aloes (1980), Master Harold . . . and the Boys (1982), The Road to Mecca (1988), and Valley Song (1995). Most of Fugard's plays concern apartheid and how it affects both the white and black citizens of his native country, and he is known for his poetic, philosophical tone rather than angry socialistic stance.
| Biography: Athol Fugard |
Athol Fugard (born 1932) was a South African playwright known for his subtle, poignant descriptions of the racial problems in his country.
Athol Fugard was born on June 11, 1932, in Middelburgh, a small village in the Karroo district in South Africa, of an English-speaking father and an Afrikaner mother. When he was three years old the family moved to Port Elizabeth, an industrial city on the Indian Ocean coast where Fugard was to spend, off and on, most of his life, and where he was to set most of his plays. He began his higher education studying motor mechanics at the technical college, but he transfered to Cape Town University to study philosophy and social anthropology.
Merchant Seaman
After three years he quit school, deciding instead to hitchhike up the African continent. He became a merchant seaman in North Africa and spent two years sailing around the Far East. In 1956 he returned to Port Elizabeth and found a job writing news bulletins for the South Africa Broadcasting Corporation. That year he also married Sheila Meiring, an actress. Together they started an experimental theater group for which Fugard wrote plays. In 1958 the couple went to Johannesburg, where Fugard secured a clerical position in the Native Commissioner's Court. It was while in Johannesburg that he made his first black friends and became fully aware of the extent of the racial problems in his country.
Fugard drew on his experiences in the slums of Johannesburg to write his first full-length play, No-Good Friday (1959). His second play came out that same year; titled Nongogo (A Woman for Twenty-Five Cents), an account of a woman who had been a mineworker's whore. Following the production of the second play, Fugard obtained his first paying position in the theater as a stage manager in the National Theatre Organisation.
His first major play, The Blood Knot, was written in 1961. It is set in Korsten, a non-white slum near a factory area in Port Elizabeth, and concerns two brothers: Morrie, who is somewhat educated and light skinned enough to pass for white, though he chooses not to, and Zach, who is illiterate and dark skinned. The conflict between the two brothers, who live together, begins when Zach somehow acquires a pen-pal who turns out to be a white girl. He wants to meet her but cannot, and Morrie could meet her but does not want to.
The Blood Knot later became part of a triology known as The Family. The two other plays include Hello and Goodbye (1969) and Boesman and Lena (1969). These plays also deal with destitution in Port Elizabeth. Hello and Goodbye takes place on Valley Road, a poor white area near the center of town. It is about Hester Smit, a woman who returns after a long absence to claim money that she thought had been paid to her father after a crippling industrial accident. Her brother, Johnnie, experiences some difficulty in explaining to her that their father is dead and that the money was never paid. Boesman and Lena is about a black couple evicted from their home and forced to live in the mudflats near the Swartkops River. The play depicts the depths to which human existence can descend.
After The Blood Knot appeared, the South African government passed harsh censorship laws that forbade racially mixed casts and/or audiences in theaters. When the English television network BBC broadcast The Blood Knot in 1967 the South African government confiscated Fugard's passport for four years. He was not allowed to leave the country until 1971 when he went to London to direct Boesman and Lena at the Royal Court Theatre, where most of his plays have since been performed.
Politics without Dogma
The primary strength of Fugard's work lies in the way in which his works convey strong political messages without being dogmatic. He chose plays as his medium of speech because he felt that the theater enabled him to reach the largest number of people. His messages were discreet enough that his plays could be performed in South Africa, yet strong enough to have an important impact on the audience. While his plays were not explicitly anti-apartheid, the sorrows that arise in them do so as a result of apartheid. He said of his writing, "The sense I have of myself is that of a 'regional' writer with the themes, textures, acts of celebrations, of defiance and outrage that go with the South African experience. These are the only things I have been able to write about."
In 1974 Fugard published three plays. Sizwe Bansi is Dead is about a photographer, Styles, who wants to take a picture of Sizwe Bansi, a black whose work permit has been cancelled. Bansi, however, decides to exchange his identity for that of a corpse he finds in a ditch. The Island is about two black political prisoners, John and Winston, who share a cell on Robben Island. While they rehearse for a camp production of Sophocles' Antigone, they are struck with the contemporary relevance of the tragedy's message against tyranny. Statements after an Arrest under the Immorality Act depicts an affair between a white librarian and a black schoolteacher who are denounced to the police by their neighbors.
Appeared on Stage
Fugard's later works include A Lesson from Aloes (1978), Master Harold … and the Boys, perhaps his finest work (1982), and The Road to Mecca (1984). He also published a novel, Isoti (1979), based on notes taken on a voyage back from Europe in 1960. More recent plays are A Place with the Pigs (1987), My Children! My Africa! (1989), and Playland (1993). He published another novel, Tsotsi (1980), as well as film scripts. Fugard often directed and acted in his plays, as he did with 1995 and 1996 productions of Valley Song. In the play, Fugard played the character of the black grandfather, Jonkers, and the autobiographical character of the white author. Fugard stipulated that in subsequent productions, the two characters must be played by the same actor.
The stage was something of a pulpit for Fugard, and the actors in his plays preach with an artistic subtlety against the evils of apartheid. In My Children! My Africa!, friendship, idealism, and a young life are lost in the volatile political climate created by apartheid. In the mind of the public, Fugard's politics sometimes overshadowed the art of his plays. Writing in Time in 1994, William A. Henry III commented, "In his mind he is a poetic playwright, but the world has seen him as a political, even polemic one, and his works are valued more as a testimony against apartheid than for their subtle interplay of emotion and Beckettian sensitivity to the downtrodden."
Nelson Mandela biographer Mary Benson celebrated the lives of Fugard and another close friend, the late South African playwright Barney Simon, in her book Athol Fugard and Barney Simon: Bare Stage, a Few Props, Great Theatre. The subtitle came from a 1963 letter to Benson from Fugard describing plans for an upcoming production. Benson maintained the work of both playwrights could not be characterized simply as "protest theater." Speaking of her book to an interviewer, Benson remembered an interview once given by Simon. "He said, we should be going into people's lives, their souls, their ways of life. And if it brings in aspects of the struggle then that's okay. But it's good if it can go beyond just protesting the horrors, and inspire people to function constructively."
Though he traveled to direct and act in his plays, Fugard generally wrote when he was home in South Africa. During his later years he lived in his longtime home of Port Elizabeth.
Further Reading
Fugard is listed in The Modern Encyclopedia of World Drama (1984). A synopsis of South African theater that places Fugard in the context of his intellectual predecessors can be found in The Oxford Companion to the Theatre (1967). Selected portions of his journals are published under the title Notebooks 1960-1967 (1983), edited by Mary Benson.
Additional Sources
Read, John, Athol Fugard: A Bibliography, National English Literary Museum, 1991.
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This article may require cleanup to meet Wikipedia's quality standards. Please improve this article if you can. (January 2009) |
| Athol Fugard | |
|---|---|
| Born | Harold Athol Lanigan Fugard June 11, 1932 Middelburg, Eastern Cape, South Africa |
| Occupation | playwright, novelist, actor, director, teacher |
| Ethnicity | Afrikaner and English |
| Citizenship | South African and American |
| Writing period | 1956 – present |
| Genres | drama, novel, memoir |
| Notable work(s) | Master Harold...and the Boys Blood Knot |
| Spouse(s) | Sheila Fugard (1956 – present) |
| Official website | |
Athol Fugard (born 11 June 1932) is a South African playwright, novelist, actor, and director who writes in English, best known for his political plays opposing the South African system of apartheid and for the 2005 Academy-Award winning film of his novel Tsotsi, directed by Gavin Hood.[1] He is an adjunct professor of playwriting, acting, and directing in the Department of Theatre and Dance at the University of California, San Diego.[2] For academic year 2000–2001, he was the IU Class of 1963 Wells Scholar Professor at Indiana University, in Bloomington, Indiana.[3] The recipient of many awards, honors, and honorary degrees, including the 2005 Order of Ikhamanga in Silver "for his excellent contribution and achievements in the theatre" from the government of South Africa,[4] he is also an Honorary Fellow of the Royal Society of Literature.[5]
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Athol Fugard was born as Harold Athol Lanigan Fugard, in Middelburg, Eastern Cape, South Africa, on 11 June 1932, to English and Afrikaner parents; his mother, Elizabeth Magdalena (née Potgieter), an Afrikaner, operated first a general store and then a lodging house; his father, Harold, was a disabled former jazz pianist of Irish, English and French Huguenot descent.[1][6][7] In 1935, his family moved to Port Elizabeth.[8] In 1938, he began attending primary school at Marist Brothers College, a private Catholic school founded by the Marist Brothers[9]; after being awarded a scholarship, he enrolled at a local technical college for secondary education and then matriculated at the University of Cape Town, but he dropped out of the university in 1953, a few months before final examinations.[1] He left home, hitchhiked to North Africa with a friend, and then spent the next two years working in the Far East on a steamer ship, the SS Graigaur,"[1] where he began writing, an experience "celebrated" in his 1999 autobiographical play The Captain's Tiger: A Memoir for the Stage.[10]
In September 1956, he married Sheila Meiring, a University of Cape Town Drama School student whom he had met the previous year.[1][11] Now known as Sheila Fugard, she is a novelist and poet, and the Fugards' daughter, Lisa Fugard, is also a novelist.[12]
The Fugards moved to Johannesburg in 1958, where he worked as a clerk in a "Native Commissioners' Court," which "made him keenly aware of the injustices of apartheid."[1] The political impetus of Fugard's plays brought him into conflict with the national government; in order to avoid prosecution, he would have his plays produced and published outside of South Africa.[11][13]
He and his wife live in San Diego, California,[14] where he teaches as an adjunct professor of playwriting, acting, and directing in the Department of Theatre and Dance at the University of California, San Diego (UCSD),[2] and maintain a residence in South Africa.[13]
In 1958, Fugard organized "a multiracial theatre for which he wrote, directed, and acted," writing and producing several plays for it, including No-Good Friday (1958) and Nongogo (1959), in which he and his colleague black South African actor Zakes Mokae performed.[1]
After returning to Port Elizabeth in the early 1960s, Athol and Sheila Fugard started The Circle Players,[1] which derives its name from their influential production of The Caucasian Chalk Circle, by Bertolt Brecht.[15]
In 1961, in Johannesburg, Fugard and Mokae starred as the brothers Morris and Zachariah in the single-performance world première of Fugard's play The Blood Knot (revised and retitled Blood Knot in 1987), directed by Barney Simon.[16]
In 1962, Fugard publicly supported the Anti-Apartheid Movement (1959–1994), an international boycott of South African theatres due to their segregated audiences, leading to government restrictions on him and surveillance of him and his theatre by the Secret Police, and leading him to have his plays published and produced outside of South Africa.[13]
Lucille Lortel produced The Blood Knot at the Cricket Theatre, Off Broadway, in New York City, in 1964, "launch[ing]" Fugard's "American career."[17]
In the 1960s, Fugard formed the Serpent Players, whose name derives from their first venue, the former snake pit at the zoo,[13] "a group of black actors worker-players who earned their living as teachers, clerks, and industrial workers, and cannot thus be considered amateurs in the manner of leisured whites," developing and performing plays "under surveillance of the Security Police."[18]
Their plays utilized minimalist sets and props improvised from whatever materials were available; often staged in black areas for a night, the cast would move on to the next venue, such as a dimly-lit church hall or community center, where the audience consisted of poor migrant labourers and the residents of hostels in the townships.[citation needed]
According to Kruger,
the Serpent Players used Brecht's elucidation of gestic acting, dis-illusion, and social critique, as well as their own experience of the satiric comic routines of urban African vaudeville, to explore the theatrical force of Brecht's techniques, as well as the immediate political relevance of a play about land distribution. Their work on the Caucasian Chalk Circle and, a year later, on Antigone[13] led directly to the creation, in 1966, of what is still [2004] South Africa's most distinctive Lehrstück [learning play]: The Coat. Based on an incident at one of the many political trials involving the Serpent Players, The Coat dramatized the choices facing a woman whose husband, convicted of anti-apartheid political activity, left her only a coat and instructions to use it.[18]
In The Coat, Kruger observes, "The participants were engaged not only in representing social relationships on stage but also on enacting and revising their own dealings with each other and with institutions of apartheid oppression from the law courts downward," and "this engagement testified to the real power of Brecht's apparently utopian plan to abolish the separation of player and audience and to make of each player a 'statesman' or social actor.... Work on The Coat led indirectly to the Serpent Players' most famous and most Brechtian productions, Sizwe Bansi is Dead (1972) and The Island (1973)."[18]
Fugard developed these two plays for the Serpent Players in workshops, working extensively with John Kani and Winston Ntshona,[18] publishing them in 1974 with his own play Statements After an Arrest Under the Immorality Act (1972). The authorities considered the title of The Island, which alludes to Robben Island, the prison where Nelson Mandela was being held, too controversial, so Fugard and the Serpent Players used the alternative title The Hodoshe Span (Hodoshe being slang for prison work gang).[citation needed]
These plays "evinced a Brecthian attention to the demonstration of gest and social situations and encouraged audiences to analyze rather than merely applaud the action"; for example, Sizwe Banzi Is Dead, which "combined Brechtian critique and vaudevillian irony – especially in Kani's virtuoso improvisation – even provoked an African audience's critical interruption and interrogation of the action."[18] While dramatizing frustrations in the lives of his audience members, the plays simultaneously drew them into the action and attempted to have them analyze the situations of the characters in Brechtian fashion, according to Kruger.[18]
Blood Knot was filmed by the BBC Television in 1967, with Fugard's collaboration, starring the Jamaican actor, Charles Hyatt as Zachariah and Fugard himself as Morris, as in the original 1961 première in Johannesburg.[19] Less pleased than Fugard, the South African government of B. J. Vorster confiscated Fugard's passport.[6][20] Four years later, in 1971, partially as the result of international protest on his behalf, the South African travel restrictions against Fugard eased, allowing him to fly to England again, in order to direct Boesman and Lena.[citation needed]
"MASTER HAROLD...and the boys, written in 1982, incorporates "strong autobiographical matter"; nonetheless "it is fiction, not memoir," as Cousins: A Memoir and some of Fugard's other works are subtitled.[21]
Fugard demonstrates that he opposes injustices committed by both the government and by its chief political opposition in his play My Children! My Africa!, which attacks the ANC for deciding to boycott African schools, based on recognition of the damage that boycott would cause a generation of African pupils.[citation needed]
His post-apartheid plays, such as Valley Song, The Captain's Tiger: A Memoir for the Stage and his latest play, Victory (2007), focus more on personal issues than on political issues.[22][23]
Fugard's plays are produced internationally, have won multiple awards, and several have been made into films, including among their actors Fugard himself.[24]
His film debut as a director occurred in 1992, when he co-directed the adaptation of his play The Road to Mecca with Peter Goldsmid, who also wrote the screenplay.[24]
The film adaptation of his novel Tsotsi (Afrikaans for hoodlum), written and directed by Gavin Hood, won the 2005 Academy Award for Best Foreign Language Film in 2006.[24]
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