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The Irish dramatist Lady Augusta Gregory (1852-1932) is best known for her collaboration with Yeats and Synge in the formation of the Irish National Theatre and the Abbey Theatre Company.
Isabella Augusta Persse was born on March 15, 1852, to Dudley Persse and his second wife, Frances Barry, near Gort, County Galway, in the west of Ireland, where Gaelic is still the language spoken by the people. In 1881 she married Sir William Gregory of Coole Park (an estate near Gort), member of Parliament, former governor of Ceylon, and a friend of the English novelist Anthony Trollope. Their only son, the artist Robert Gregory, was shot down over Italy in World War I; he was memorialized in several poems by William Butler Yeats ("An Irish Airman Foresees His Death," among others).
After her husband's death in 1892, Gregory began collecting legends and history concerning the west of Ireland; these she translated into the dialect she called "Kiltartanese" (from the Kiltartan region of Galway). Her meeting with Yeats in 1896 marked the beginning of a fruitful collaboration in "mythmaking" and supplied Yeats with financial support, a summer home, and needed translations. Of her contribution to his art Yeats wrote, "Lady Gregory helped me … in every play of mine where there is dialect, and sometimes where there is not."
Gregory's best plays were comedies. The one-act farce Spreading the News (1904) has been popularized through study in high schools in America, and two longer comedies, The Rising of the Moon (1907) and The Workhouse Ward (1908), were perennial favorites in the Abbey repertoire. Her Cuchulain of Muirthemne (1902) became the major source of information concerning the heroes of the Red Branch line of Ulster kings, used by Yeats, AE, and others in their poetry and plays. Her longer history plays, Colman and Guaire (1901) and Grania (1911), have been less successful.
Among Gregory's other works were The Kiltartan History Book (1909), intended for use in Irish schools, and Our Irish Theatre (1913), still a basic source of information on the Irish literary renaissance. Her prose translation of Gaelic poems, The Kiltartan Poetry Book, appeared in 1919 and was followed by Visions and Beliefs in the West of Ireland (1920), containing valuable material for anthropologists and poets. Because of her tireless activities on behalf of the Irish theater, she has been called the "godmother of the Abbey Theatre," and George Bernard Shaw referred to her as its "charwoman." Gregory died on May 22, 1932.
Further Reading
Although there is no full-length biography of Lady Gregory, much biographical information is contained in her Journals 1916-1930, edited by Lennox Robinson (1947). A posthumous tribute, Mario M. Rossi, Pilgrimage in the West (1933), contains some valuable information on her life. The best critical studies are Elizabeth Coxhead, Lady Gregory: A Literary Portrait (1961), and Ann Saddlemyer, In Defence of Lady Gregory, Playwright (1966), both of which contain biographical material.
Additional Sources
Lady Gregory: interviews and recollections, Totowa, N.J.: Rowman and Littlefield, 1977.
Gregory, Lady (née [Isabella] Augusta Persse) (1852-1932), dramatist, folklorist, and translator. Born in Roxborough, Co. Galway, she was educated privately. In 1880 she married Sir William Gregory of Coole Park, former Governor of Ceylon, and after the birth of their only child Robert in 1881 they wintered in Egypt, where they supported the nationalist Arabi Bey, the subject of her first publication, Arabi and His Household (1882). She and Wilfrid Scawen Blunt, with whom she had an affair, campaigned to prevent Arabi's execution. While involved with Blunt she wrote a love-sequence called ‘A Woman's Sonnets’, published anonymously in Blunt's Love Lyrics and Songs of Proteus with the Love Sonnets of Proteus (1892). After her husband's death in 1892, she edited his Autobiography (1894). The following year she met W. B. Yeats for the first time, and in 1897 he stayed with her at Coole, beginning a creative friendship that lasted for life. Under his influence her interest in Irish folklore revived, and she began to study Irish mythology, taking her research into the field. From 1897 she and Yeats spent much time collecting folklore around Coole and further afield. Also in 1897, she, Yeats, and Edward Martyn conceived the idea of establishing a National Theatre [see Abbey Theatre]. Coole became a haven for many of the writers of the literary revival, most of whom carved their initials on the autograph tree still standing in the gardens. In 1898 she edited Mr. Gregory's Letter-Box containing the political correspondence of her husband's grandfather. She prepared a translation of ‘An Pósaidh Gléigeal’ by Raiftearaí for ‘Dust Hath Closed Helen's Eye’, Yeats's 1899 essay on the poet. She assisted Yeats in writing Cathleen Ni Houlihan and The Pot of Broth; and by now she was developing her idiomatic literary style, known as ‘Kiltartanese’, after the townland of that name. Cuchulain of Muirthemne (1902) translated the tales of the Ulster cycle, and shaped Táin Bó Cuailnge and its pretales, such as Longes mac nUislenn, into a coherent narrative. Poets and Dreamers (1903) contains translations of Raiftearaí, as well as reminiscences of the poet taken down from local people. Gods and Fighting Men (1904) translated the main tales from the mythological and Fionn cycles. A Book of Saints and Wonders (1906) gathered together lore relating to St Brigit, St Patrick, St Colum Cille, as well as incidental stories of the early Church. Her first original play, Twenty Five, was produced in 1903 with Yeats's The Hour-Glass. On the opening night of the Abbey Spreading the News was staged with Yeats's On Baile's Strand [see Cuchulain cycle]. Recognizing the need to balance the poetic intensity of much of the Abbey programme with more realistic scenes, she set out as a comic dramatist. She provided a Kiltartan Molière in The Doctor in Spite of Himself (1906), The Rogueries of Scapin (1908), The Miser (1909), and The Would-Be Gentleman (1923). Kincora (1905) was a ‘folk history’ play, a form she returned to with The White Cockade (1905), The Canavans (1906), Dervorgilla (1907), The Deliverer (1911), and Grania (1911), each dealing with crucial moments of conflict in Ireland's past. The sheer volume of administration and creative work she undertook in these years on behalf of the Abbey and the literary revival is impressive. She continued to write comedy in Halvey (1906), The Image (1909), and Damer's Gold (1912). She prepared The Kiltartan History Book (1909), The Kiltartan Wonder Book (1910), and Irish Folk History Plays (1912) for publication. The Rising of the Moon, a play with a strongly revolutionary theme was written with Douglas Hyde and produced in 1907, the year which also saw the production of The Workhouse Ward under its earlier title The Poorhouse. Our Irish Theatre (1913) is the history of the Abbey Theatre from her viewpoint, and while it underestimated the work of the Fay brothers, it is revealing about the extent of her creative influence, especially on Yeats and on Synge. In 1915 Shanwalla, a ghost play, was produced; in that year her nephew Hugh Lane was drowned when the Lusitania was sunk by a German U-boat. She campaigned for the return of his collection of paintings from London. The Kiltartan Poetry Book (1918), a collection of translations from the Irish, was followed by Visions and Beliefs in the West of Ireland (2 vols., 1920) which represented the fruits of more than twenty years of shared fieldwork and thought with W. B. Yeats. An Old Woman Remembers (1923), a nationalist historical monologue, was recited by Sara Allgood at the Abbey. Her last plays were Sancha's Master (1927) and Dave (1927). In Coole (1931) she recorded the history of her house. Coole Park was sold to the Forestry Commission in 1927, with Lady Gregory receiving a life tenancy, but it was demolished for no good reason in 1941. Lady Gregory became entirely committed to the cultural nationalism of the literary revival. She saw the decline of the Irish language as one of the great cultural landslides of 19th-cent. Ireland, the other being the Famine. She wrote for her own people in Kiltartan, believing, with Yeats, that art which was not rooted in people's lives was shallow. Her great labour and artistic vision are celebrated in two of Yeats's finest poems, ‘Coole Park, 1929’ and ‘Coole Park and Ballylee, 1931’, written during her last illness from breast cancer. The Collected Works is published in the Coole Edition (1970- ), general editors Colin Smythe and T. R. Henn, and includes her autobiography, Seventy Years (1974), and Journals (1978 and 1987).
Bibliography
Ann Saddlemyer and Colin Smythe (eds.), Lady Gregory: Fifty Years After (1987).
Bibliography
See her journals (ed. by L. Robinson, 1946); biography by C. Toibin (2003); studies by H. Adams (1973) and M. L. Kohfeldt (1985).
Quotes:
"Well, there's no one at all, they do be saying, but is deserving of some punishment from the very minute of his birth."
Isabella Augusta, Lady Gregory (15 March 1852 – 22 May 1932), born Isabella Augusta Persse, was an Irish dramatist and folklorist. With William Butler Yeats and Edward Martyn, she co-founded the Irish Literary Theatre and the Abbey Theatre, and wrote numerous short works for both companies. Lady Gregory produced a number of books of retellings of stories taken from Irish mythology. Born into a class that identified closely with British rule, her conversion to cultural nationalism, as evidenced by her writings, was emblematic of many of the political struggles to occur in Ireland during her lifetime.
Lady Gregory is mainly remembered for her work behind the Irish Literary Revival. Her home at Coole Park, County Galway, served as an important meeting place for leading Revival figures, and her early work as a member of the board of the Abbey was at least as important for the theatre's development as her creative writings. Lady Gregory's motto was taken from Aristotle: "To think like a wise man, but to express oneself like the common people."[1]
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Lady Gregory was born the youngest daughter of the Anglo-Irish landlord family Persse in Roxborough, County Galway. Her mother, Frances Barry, was related to Standish O'Grady, 1st Viscount Guillamore, and her family home, Roxborough, was a 6,000-acre (24 km²) estate, the big house of which was later burnt down during the Irish Civil War.[2] She was educated at home, and her future career was strongly influenced by the family nurse (i.e. nanny), Mary Sheridan, a Catholic and a native Irish speaker, who introduced the young Isabella Augusta Persse to the history and legends of the local area.[3]
She married Sir William Henry Gregory, a widower with an estate at Coole Park, near Gort, County Galway, on 4 March 1880, at St Matthias church in Dublin.[4] As the wife of a knight, she became entitled to be called "Lady Gregory". Sir William, who was 35 years older than his bride, had just retired from his position of Governor of Ceylon (now Sri Lanka), having previously served several terms as Member of Parliament for Galway County. He was a well-educated man with many literary and artistic interests, and the house at Coole Park housed a large library and extensive art collection, both of which his bride was eager to explore. He also had a house in London, and the couple spent a considerable amount of time there holding a weekly salon which was frequented by many of the leading literary and artistic figures of the day, including Robert Browning, Lord Tennyson, John Everett Millais and Henry James. Their only child, Robert Gregory, was born in 1881. He was killed while serving as a pilot during the First World War, an event that inspired Yeats's poems "An Irish Airman Foresees His Death," "In Memory of Major Robert Gregory," and "Shepherd and Goatherd."[5][6]
The Gregorys travelled in Ceylon, India, Spain, Italy and Egypt. While in Egypt, Lady Gregory had an affair with the English poet Wilfrid Scawen Blunt, during which she wrote a series of love poems, A Woman's Sonnets.[7]
Her earliest work to appear under her own name was Arabi and His Household (1882), a pamphlet—originally a letter to The Times—in support of Ahmed Orabi Pasha, leader of what has come to be known as the Urabi Revolt, an 1879 Egyptian nationalist revolt against the oppressive regime of the Khedive and European domination of Egypt. She later said of this booklet, "whatever political indignation or energy was born with me may have run its course in that Egyptian year and worn itself out".[8] Despite this, in 1893 she published A Phantom's Pilgrimage, or Home Ruin, an anti-Nationalist pamphlet against William Ewart Gladstone's proposed second Home Rule Act.[9]
She continued to write prose during the period of her marriage. During the winter of 1883, while her husband was in Ceylon, she worked on a series of memoirs of her childhood home with a view to publishing them under the title An Emigrant's Notebook,[10] but this plan was abandoned. She wrote a series of pamphlets in 1887 called Over the River, in which she appealed for funds for the parish of St. Stephens in Southwark, south London.[11] She also wrote a number of short stories in the years 1890 and 1891, although these also never appeared in print. A number of unpublished poems from this period have also survived. When Sir William Gregory died in March 1892, Lady Gregory went into mourning and returned to Coole Park where she edited her husband's autobiography, which she published in 1894.[12] She was to write later, "If I had not married I should not have learned the quick enrichment of sentences that one gets in conversation; had I not been widowed I should not have found the detachment of mind, the leisure for observation necessary to give insight into character, to express and interpret it. Loneliness made me rich—'full', as Bacon says."[13]
A trip to Inisheer in the Aran Islands in 1893 reawoke an interest in the Irish language[14] and in the folklore of the area in which she lived. She organised Irish lessons at the school at Coole and began collecting tales from the area around her home, especially from the residents of Gort workhouse. This activity led to the publication of a number of volumes of folk material, including A Book of Saints and Wonders (1906), The Kiltartan History Book (1909), and The Kiltartan Wonder Book (1910). She also produced a number of collections of "Kiltartanese" versions of Irish myths, including Cuchulain of Muirthemne (1902) and Gods and Fighting Men (1904). ("Kiltartanese" is Lady Gregory's term for English with Gaelic syntax, based on the dialect spoken in Kiltartan.) In his introduction to the former, Yeats wrote "I think this book is the best that has come out of Ireland in my time."[15] James Joyce was to parody this claim in the Scylla and Charybdis chapter of his novel Ulysses.[16]
Towards the end of 1894, encouraged by the positive reception of the editing of her husband's autobiography, Lady Gregory turned her attention to another editorial project. She decided to prepare selections from Sir William Gregory's grandfather's correspondence for publication as Mr Gregory’s Letter-Box 1813–30 (1898). This entailed researching Irish history of the period, and one outcome of this work was a shift in her own position from the 'soft' Unionism of her earlier writing on Home Rule to a definite support of Irish nationalism and Republicanism and what she was later to describe as "a dislike and distrust of England".[17]
Edward Martyn was a neighbour of Lady Gregory, and it was during a visit to his Tullira Castle that she first met W. B. Yeats.[18] Discussions between the three of them over the following year or so led to the founding of the Irish Literary Theatre in 1899.[19] Lady Gregory undertook fundraising, and the first programme consisted of Martyn’s The Heather Field and Yeats's The Countess Cathleen. During this period, she effectively co-authored Yeats's early plays, including The Countess Cathleen, specifically working on the passages of dialogue involving peasant characters.[20]
The Irish Literary Theatre project lasted until 1901,[21] when it collapsed due to lack of funding. In 1904, Lady Gregory, Martyn, Yeats, John Millington Synge, Æ, Annie Horniman and William and Frank Fay came together to form the Irish National Theatre Society. The first performances staged by the society took place in a building called the Molesworth Hall. When the Hibernian Theatre of Varieties in Lower Abbey Street and an adjacent building in Marlborough Street became available, Horniman and William Fay agreed to their purchase and refitting to meet the needs of the society.[22]
On 11 May 1904, the society formally accepted Horniman's offer of the use of the building. As Horniman was not normally resident in Ireland, the Royal Letters Patent required were paid for by her but granted in the name of Lady Gregory.[23] One of her own plays, Spreading the News was performed on the opening night, 27 December 1904.[24] At the opening of Synge's The Playboy of the Western World in January 1907, a significant portion of the crowd rioted, causing the remainder of the performances to be acted out in dumbshow.[25] Lady Gregory did not think as highly of the play as Yeats did, but she defended Synge as a matter of principle. Her view of the affair is summed up in a letter to Yeats where she wrote of the riots: "It is the old battle, between those who use a toothbrush and those who don't."[26]
Lady Gregory remained an active director of the theatre until ill health led to her retirement in 1928. During this time she wrote more than 19 plays, mainly for production at the Abbey.[14] Many of these were written in an attempted transliteration of the Hiberno-English dialect spoken around Coole Park that became widely known as Kiltartanese, from the nearby village of Kiltartan. Her plays had been among the most successful at the Abbey in the earlier years,[27] but their popularity declined. Indeed, the Irish writer Oliver St John Gogarty once wrote "the perpetual presentation of her plays nearly ruined the Abbey".[28] In addition to her plays, she wrote a two-volume study of the folklore of her native area called Visions and Beliefs in the West of Ireland in 1920. She also played the lead role in three performances of Cathleen Ni Houlihan in 1919.
During her time on the board of the Abbey, Coole Park remained her home and she spent her time in Dublin staying in a number of hotels. At the time of the 1911 national census for example, she was staying in a hotel at 16 South Frederick Sreet.[29] In these, she ate frugally, often on food she brought with her from home. She frequently used her hotel rooms to interview would-be Abbey dramatists and to entertain the company after opening nights of new plays. She spent many of her days working on her translations in the National Library of Ireland. She gained a reputation as being a somewhat conservative figure.[30] For instance, when Denis Johnston submitted his first play Shadowdance to the Abbey, it was rejected by Lady Gregory and returned to the author with "The Old Lady says No" written on the title page.[31] Johnson decided to rename the play, and The Old Lady Says 'No' was eventually staged by the Gate Theatre in 1928.
When she retired from the Abbey board, Lady Gregory returned to live in Galway, although she continued to visit Dublin regularly. The house and demesne at Coole Park had been sold to the Irish Forestry Commission in 1927, with Lady Gregory retaining life tenancy.[32] Her Galway home had long been a focal point for the writers associated with the Irish Literary Revival and this continued after her retirement. On a tree in what were the grounds of the now demolished house, one can still see the carved initials of Synge, Æ, Yeats and his artist brother Jack, George Moore, Sean O'Casey, George Bernard Shaw, Katharine Tynan and Violet Martin. Yeats wrote five poems about or set in the house and grounds: "The Wild Swans at Coole", "I walked among the seven woods of Coole", "In the Seven Woods", "Coole Park, 1929" and "Coole Park and Ballylee, 1931".
The woman Shaw once described as "the greatest living Irishwoman"[33] died at home aged 80 from breast cancer,[12] and is buried in the New Cemetery in Bohermore, County Galway. The entire contents of Coole Park were auctioned three months after her death and the house demolished in 1941.[34]
Her plays fell out of favour after her death and are now rarely performed.[35] Many of the diaries and journals she kept for most of her adult life have been published, providing a rich source of information on Irish literary history during the first three decades of the 20th century.[36]
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