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Avodah

 

("service," "worship"). Term used in a liturgical context to designate the High Priest's Order of Service in the Temple on the Day of Atonement. All the Essential Details of This Ritual Are Set Forth in the Pentateuch (Lev. 16) and Elaborated by the Rabbis in Tractate yoma of the Mishnah and Both Talmuds. After a Week'S Spiritual Preparation, the High Priest Entered the holy of Holies to conduct the annual ceremony of atonement. This involved the sacrifice of a bull as his own sin offering; a threefold Confession of Sins, invoking God's Ineffable Name (the Tetragrammaton; see God, Names of), on behalf of the officiant and his family, the priesthood, and the entire people of Israel; the drawing of lots to decide which of two goats would be chosen as a scapegoat "for Azazel" and which for a sacrifice; and a concluding prayer for the nation's welfare. With the Temple's destruction in 70 CE, a version of this Avodah was incorporated in the Additional (Musaf) Service of Atonement Day. By medieval times, various liturgical hymns were added to make the Avodah more elaborate and dramatic.

Acccording to Sephardi and Ḥasidic practice, the Avodah begins with a poem arranged in alphabetical acrostics and entitled Attah konanta olam me-rosh ("You first established the world"). Its theme, emphasizing man's history of disobedience and need to atone for his sins, resembles that of Ammits Ko'aḥ ("Powerful and Mighty"), the equivalent poem in the Ashkenazi rite. Of special importance are the triple confession, Ve-khakh hayah omer ("Thus did he say"); Ve-ha-kohanim ve-ha-am ("When the priests and the people"), recalling the once-yearly pronunciation of the Ineffable Name; and the congregational response of Barukh Shem Kevod Malkhuto. These three related passages are quoted from the Mishnah (Yoma 6:2). At a designated point in Ve-ha-kohanim ve-ha-am, Orthodox Jews (Ashkenazim, Ḥasidim, and some Sephardim) observe the ancient ritual of prostrating themselves and bowing their heads to the ground. This practice is followed by some Conservative Jews as well, but was abandoned by Reform Judaism. Apart from the High Priest's confession, none of the traditional Avodah survives in Reform liturgy; most of the Hebrew text has been retained by Conservative Judaism, although the English translation has been modified. A modern orchestral work on the theme is Ernest Bloch's Avodah: A Yom Kippur Melody.


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For the Israeli political party, see Labor Party (Israel).

Avoda, or Avodah, is a Hebrew word, literally meaning "work".

In a modern context, usually refers to business-type activities, it can also mean agricultural work and, more traditionally, serving G-d.

In its original, traditional sense, "avodah" was applied to sacrifices offered in Temple in Jerusalem. The word was also used to described the epitome of sacrificial rite, the complex and fraught main service of the The High Priest on Yom Kippur (The Day of Atonement). Today it refers to a liturgical reenactment of the aforementioned ceremony which is recited during the Musaf Amidah of Yom Kippur.

Contents

Avodah in Chassidisim

1. Avodah generally refers to Divine service (or worship). For example, it's part of the Divine service to serve G-d with joy.

2. "eizohi Avodah shebelev? zu Teffilah."[1] - What is the service of the heart? that is teffilah, prayer. That is why in chassidism there is a great emphasis on prayer

Avodah and Bnei Akiva

Avodah is one of the two words that underlie the ideology of Bnei Akiva. (The other is Torah).

In this ideological framework, the word was originally utilised in a strictly agricultural context. "Avodah" meant working on a kibbutz.

In more recent years, Bnei Akiva has had to redefine the terminology. Tens of thousands of its members currently live, or plan to live in an urban setting in Israel.

A strictly agricultural interpretation of Avodah therefore marginalises members.

Furthermore, it is generally perceived that the "needs" of Israel have developed somewhat since Bnei Akiva was founded. Draining malarial swamps and "turning the desert green" have assumed somewhat lower priorities than in earlier years. To give an example from exporting, Israel is now know for its high tech industries as much as for its Jaffa oranges.

The movement has therefore subtly redefined Avodah, to mean work that contributes towards the building up of the land of Israel.

AVODAH: The Jewish Service Corps

AVODAH combines social justice work, Jewish learning, and community building into a program for recent college graduates. At locations in New York, Chicago, Washington D.C. or New Orleans, participants work full time at grassroots organization to create positive change on urban poverty issues such as hunger, literacy, public health, domestic violence, and housing. At the same time, they share a year living and learning with other young, Jewish adults to integrate social change and Jewish values in a pluralistic environment.

There are currently 45 participants bringing housing, education and other basic services to over 10,000 people each year and saving the organizations they work for more than half a million dollars. An alumni community of over 200 people furthers the work and learning once the participants complete the program.

AVODAH

References

  1. ^ Talmud Bavli, Ta'anit 2a

 
 
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Encyclopedia of Judaism. The New Encyclopedia of Judaism. Copyright © 1989, 2002 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
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