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Baha'i

 
Dictionary: Ba·ha'i   (bä-hä'ē, bə-hī') pronunciation
adj.
Of or relating to a religion founded in 1863 in Persia and emphasizing the spiritual unity of all humankind.

n.
A teacher of or a believer in this faith.

[Persian bahā'ī, a follower of Bahā'ullāh, the Splendor of God, Bahaullah, from bahā', splendor, from Arabic.]

Bahaism Ba·ha'ism (bə-hä'ĭz'əm, -hī'-) n.
Bahaist Ba·ha'ist n.

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Religion founded in Iran in the mid-19th century by Baha' Ullah. It emerged from Babism when in 1863 Baha' Ullah asserted that he was the messenger of God predicted by the Bab. Before his death in 1892, he appointed his son 'Abd ol-Baha to lead the community. The writings of the Bab, Baha' Ullah, and 'Abd ol-Baha form the sacred literature. Worship consists of readings from scriptures of all religions. Baha'i faith proclaims the essential unity of all religions and the unity of humanity. It is concerned with social ethics and has no priesthood or sacraments. Because of its 19 initial disciples, it considers the number 19 sacred, and the calendar consists of 19 months of 19 days (with four additional days). Adherents are expected to pray daily, fast 19 days a year, and keep to a strict ethical code. Baha'i has experienced major growth since the 1960s but has been persecuted in Iran since the fundamentalist revolution of 1979.

For more information on Baha'i, visit Britannica.com.

The Religion Book: Baha'i
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In 1844 a Muslim named Ali Muhhamad Shirazi declared himself the spokesman for the twelfth Imam, or prayer leader, anticipated by some Shi'ite Muslims ever since the ninth century. Calling himself Bab-ud-Din, the "Gate of Faith," he introduced sweeping reforms into Islam, such as raising the status of women. A group of followers gathered around him, calling themselves Babis, "followers of the Bab." Although Bab-ud-Din was executed in 1850, he believed he had prepared the way for another who would found a worldwide religion.

A follower who escaped after the execution believed himself to be the predicted one. Mirza Husayn Ali took the name Baha'u'llah, "Glory of Allah," in 1863, and those who followed him became known as Baha'is.

Imprisoned in Acre, Turkey, Baha'u'llah was still able to receive guests and write. After his death in 1892, his son Abdul Baha took over the movement, traveling and lecturing extensively, eventually even receiving knighthood in England for his work promoting world peace.

Now, having moved far away from Islam, Baha'i is recognized as a separate religion.

Baha'u'llah's emphasis was on unity. He believed his religion to be the culmination of all the religions of the world, though he didn't seek to overthrow any of them. He taught that the Qur'an should be interpreted allegorically and was equal to the scriptures of all other religions. He did not believe in the existence of angels or spirits, and he felt that heaven and hell are symbolic conditions of the soul, not literal places.

He taught his followers that all religions come from the same source, and that divine revelation is continuous and progressive. Messengers of God, according to the teachings of Baha'u'llah, include Moses, Zoroaster, Jesus, Muhammad, and the Buddah. Baha'u'llah was the most recent, the Manifestation of God for the New Era. His was one of the first world religions to preach the unity of the whole human race and to teach that all religions are the work of one God.

Communal worship takes place in members' homes, consisting of prayer and readings from various scriptures and Baha'u'llah's writings. The Baha'i vision is positive and world-embracing, seeking the elimination of war and armaments and the formation of a world tribunal for settling disputes.

Some five million followers carry the vision throughout the world.

Sources: Ludwig, Theodore M. The Sacred Paths: Understanding the Religions of the World. 2nd ed. Upper Saddle River, NJ: Prentice Hall, 1996.


The Bahá'í religion developed out of the Bábí movement, which in turn sprang from Shi'ite Islam. Bahá'u'lláh, born in Tehran in 1817, became a Bábí in 1844 (the year the Bábí movement began) and in 1863 announced that he was the divine messenger awaited by the movement. Within a few years virtually all Bábís accepted Bahá'u'lláh's messianic claim, thereby becoming Bahá'ís. Bahá'u'lláh gave his religion shape through fifteen thousand letters and about one hundred essays and books, which form the core of Bahá'í scripture. In them he described the nature of God, revelation, humanity, and physical creation; delineated the path of individual spiritual development, involving prayer, scripture study, fasting, pilgrimage, material sacrifice, and service to humanity; defined the holy days and governing institutions of the Bahá'í community; and described a spiritual civilization in which war would be abolished, humanity would be unified, and all would have access to education, opportunity, and prosperity. Before Bahá'u'lláh died in 1892 he appointed his son, 'Abdu'l-Bahá (1844–1921), as head of the religion.

In 1892 the Bahá'í religion was brought to the United States by Middle Eastern immigrants. The first American, Thornton Chase (1847–1912), converted in 1894 in Chicago; by 1900 there were some 1,500 Bahá'ís in the United States, with the largest communities in Chicago, New York, and Kenosha, Wisconsin. The first Bahá'í temple in the Western world was built in Wilmette, a Chicago suburb, from 1912 to 1953. American Bahá'ís played a major role in taking the religion to Europe (1899), East Asia (1914), South America (1919), Australia (1920), and sub-Saharan Africa (1920). They helped organize many of the earliest Bahá'í local and national "spiritual assemblies" (governing councils); the National Spiritual Assembly of the Bahá'ís of the United States dates back to 1926, with a predecessor institution dating to 1909. The religion has seen steady membership growth in the United States, from 3,000 in 1936 to 140,000 in 2000. Worldwide in 2000 it had more than 5 million members.

Bibliography

Smith, Peter. The Bábí and Bahá'í Religions: From Messianic Shi'ismto a World Religion. Cambridge, U.K.: Cambridge University Press, 1987.

—Robert Stockman

 
Baha'i (bähä'ē, -hī', bə-), religion founded by Baha Ullah (born Mirza Huseyn Ali Nuri) and promulgated by his eldest son, Abdul Baha (1844-1921). It is a doctrinal outgrowth of Babism, with Baha Ullah as the Promised One of the earlier religion. The Baha'i faith holds that God can be made known to humankind through manifestations that have come at various stages of human progress; prophets include Abraham, Moses, Jesus, Muhammad, the Bab, and Baha Ullah. Baha'is believe in the unity of all religions, in universal education, in world peace, and in the equality of men and women. An international language and an international government are advocated. Emphasis is laid upon simplicity of living and upon service to the suffering. The teachings spread in the 20th cent., particularly in Africa. The center of the faith in the United States is the great house of worship at Wilmette, Ill. The administrative center of the world faith is in Haifa, Israel, the site of Baha Ullah's tomb. There are some 5 million Baha'is in the world, with the largest communities in India and Iran. Prior to the Iranian revolution (1979) there were about 1 million Iranian Baha'is, who, despite widespread societal discrimination, had generally prospered. Under the Iranian Islamic republic, which regards the religion as an Islamic heresy, Baha'i is banned; Baha'i religious institutions were closed, and Baha'i property confiscated. Baha'is were removed from government posts, thousands were imprisoned, and several hundred were executed.

Bibliography

See S. Effendi, The Promised Day Is Come (rev. ed. 1980); P. Smith, The Baha'i Religion (1988).


 
 
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Babism (outgrowth of Shiism)
Wilmette (city, Illinois)
The Baha'i Faith (parapsychology)

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Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.  Read more
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