
[Russian balalaĭka, of Turkic origin.]
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A long-necked fretted lute with a triangular body, one of the most popular Russian folk instruments. It usually has three gut or steel strings, the tuning of which varies according to region and the genre of music: examples are piccolo b′-e″-a″, prime (the commonest size) e′-e′-a′, and bass E-A-d. A single balalaika often accompanies song and dance; large ensembles are also common.
The balalaika is one of a family of Eurasian musical instruments with long necks, few strings, and a playing technique based on rapid strumming with the index finger. First mentioned in written records in 1688 in Moscow, the balalaika existed in various forms with triangular and oval bodies, differing numbers of strings, and movable tied-on string frets, and was mainly used for playing dance tunes.
The traditional balalaika's popularity may have peaked in the last decades of the eighteenth century, when foreign travelers reported seeing one in every home, although as numerous references in the works of Leo Tolstoy, Nikolai Gogol, Fyodor Dostoyevsky, and others attest, it remained in widespread if diminishing use during the nineteenth century. Most closely associated with the Russians, the instrument, likely a borrowing from the Tatars, was used to a lesser extent by Ukrainians, Gypsies, Belarussians, and other ethnic groups.
The modern balalaika originated from the work of Vasily Andreyev (1861 - 1918), who in the 1880s created a standardized, three-string chromatic triangular-bodied instrument with fixed metal frets and other innovations. Andreyev went on to develop the concept of the balalaika orchestra consisting of instruments of various sizes, for which he later reconstructed the long-forgotten domra, a favorite instrument of the skomorokhi, or minstrels.
The modern balalaika is a hybrid phenomenon incorporating elements of folk, popular, and art or classical music and is widely taught from music school through conservatory. In addition to its use in traditional-instrument orchestras and ensembles, the balalaika's repertoire includes pieces with piano and other chamber works, a number of concertos with symphony orchestra, and occasional appearances in opera. A vanishing contemporary village folk tradition, while possibly preserving some pre-Andreyev elements, utilizes mass-produced balalaikas played with a pick. Throughout much of its history the instrument has been used as a symbol of Russian traditional culture.
Bibliography
Kiszko, Martin. (1995). "The Balalaika: A Reappraisal." Galpin Society Journal 48:130 - 155.
—SERGE ROGOSIN
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A typical balalaika |
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| String instrument | |
|---|---|
| Hornbostel–Sachs classification | 321.321 (Composite chordophone) |
| Developed | Late 18th to early 19th centuries |
The balalaika (Russian: балала́йка, pronounced [bəlɐˈlajkə]) is a stringed musical instrument popular in Russia, with a characteristic triangular body and three strings.
The balalaika family of instruments includes instruments of various sizes, from the highest-pitched to the lowest, the prima balalaika, secunda balalaika, alto balalaika, bass balalaika, and contrabass balalaika. All have three-sided bodies, spruce or fir tops, backs made of three to nine wooden sections (usually maple), and they are typically strung with three strings.
The prima balalaika is played with the fingers, the secunda and alto either with the fingers or a plectrum, depending on the music being played, and the bass and contrabass (equipped with extension legs that rest on the floor) are played with leather plectrums.[1]
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The earliest mention of the term balalaika dates back to an AD 1688 Russian document.[2] The term "balabaika" was widely used in Ukrainian language documents[specify] from 1717 to 1732. According to one theory,[specify] the term was loaned to Russian, where - in literary language - it first appeared in "Elysei", a 1771 poem by V. Maikov.
The modern balalaika is found in the following sizes:
The most common solo instrument is the prima, which is tuned E-E-A (thus the two lower strings are tuned to the same pitch). Sometimes the balalaika is tuned "guitar style" by folk musicians to G-B-D (mimicking the three highest strings of the Russian guitar), whereby it is easier to play for Russian guitar players, although classically trained balalaika purists avoid this tuning. It can also be tuned to E-A-D, like its cousin, the domra, to make it easier for those trained on the domra to play the instrument, and still have a balalaika sound. The folk (pre-Andreev) tuning D-F#-A was very popular, as this makes it easier to play certain riffs.
Factory-made six-string prima balalaikas with three sets of double courses are also common and popular, particularly in Ukraine. These instruments have three double courses similar to the stringing of the mandolin and often use a "guitar" tuning. Four string alto balalaikas are also encountered and are used in the orchestra of the Piatnistky Folk Choir.
The piccolo, prima, and secunda balalaikas were originally strung with gut with the thinnest melody string made of stainless steel. Today, nylon strings are commonly used in place of gut.
An important part of balalaika technique is the use of the left thumb to fret notes on the lower string, particularly on the prima, where it is used to form chords. The side of the index finger of the right hand is used to sound notes on the prima, while a plectrum is used on the larger sizes. One can play the prima with a plectrum, but it is considered rather heterodox to do so.
Due to the large size of the contrabass's strings, it is not uncommon to see players using plectrums made from a leather shoe or boot heel. The bass balalaika and contrabass balalaika rest on the ground, on a wooden or metal pin that is drilled into one of its corners.[3]
Early representations of the balalaika show it with anywhere from two to six strings, which resembles certain Central Asian instruments. Similarly, frets on earlier balalaikas were made of animal gut and tied to the neck so that they could be moved around by the player at will (as is the case with the modern saz, which allows for the microtonal playing distinctive to Turkish and Central Asian music).
The term first appeared in the Ukrainian documents in the eighteenth century in documents from 1717 to 1732. It is thought that the term was loaned to Russian, where it first appeared in "Elysei", a 1771 poem by V. Maikov. In the nineteenth century, the balalaika evolved into a triangular instrument with a neck that was substantially shorter than that of its Asian counterparts. It was popular as a village instrument for centuries, particularly with the skomorokhs, sort of free-lance musical jesters whose tunes ridiculed the Tsar, the Russian Orthodox Church, and Russian society in general.
A popular notion is that the three sides and the strings of the balalaika represent the Holy Trinity.[citation needed] This idea, while whimsical, is quite difficult to fathom when one is confronted with the fact that at various times in Russian history, the playing of the balalaika was banned because of its use by the skomorokhi, who were generally highly irritating to both church and state. Musical instruments are not allowed in Russian Orthodox liturgy. A likelier reason for the triangular shape is given by the writer and historian Nikolai Gogol in his unfinished novel Dead Souls. He states that a balalaika was made by peasants out of a pumpkin. If you quarter a pumpkin, you are left with a balalaika shape.[improper synthesis?]
In the 1880s, Vasily Vasilievich Andreyev, who was then a professional violinist in the music salons of St Petersburg, developed what became the standardized balalaika, with the assistance of violin maker V. Ivanov. The instrument began to be used in his concert performances. A few years later, St. Petersburg craftsman Paserbsky further refined the instruments by adding a fully chromatic set of frets and also a number of balalaikas in orchestral sizes with the tunings now found in modern instruments. Andreyev patented the design and arranged numerous traditional Russian folk melodies for the orchestra. He also composed a body of concert pieces for the instrument.
The end result of Andreyev's labours was the establishment of an orchestral folk tradition in Tsarist Russia, which later grew into a movement within the Soviet Union. The balalaika orchestra in its full form — balalaikas, domras, gusli, bayan, kugiklas, Vladimir Shepherd's Horns, garmoshkas and several types of percussion instruments — has a distinctive sound: strangely familiar to the ear, yet decidedly not entirely Western European.
With the establishment of the Soviet system and the entrenchment of a proletarian cultural direction — the culture of the working classes, which included that of village labourers — was actively supported by the Soviet establishment. The concept of the balalaika orchestra was adopted wholeheartedly by the Soviet government as something distinctively proletarian (that is, from the working classes) and was also deemed progressive. Significant amounts of energy and time were devoted to support and foster formal study of the balalaika, from which highly skilled ensemble groups such as the Osipov State Balalaika Orchestra emerged. Balalaika virtuosi such as Boris Feoktistov and Pavel Necheporenko became stars both inside and outside the Soviet Union. The movement was so powerful that even the renowned Red Army Choir, which initially used a normal symphonic orchestra, changed its instrumentation, replacing violins, violas, and violoncellos with orchestral balalaikas and domras.
Often musicians perform solo on the balalaika. In particular, Alexey Arkhipovsky is well-known for his solo performances. In particular, he was invited to play at the opening ceremony of the Eurovision Song Contest 2009 in Moscow because the organizers wanted to give a "more Russian appearance" of the contest.[4]
The Yiddish folk song Tumbalalaika mentions the instrument.
In 1989 Kramer Guitars released an "Electric Balalaika": the Kramer Gorky Park. This was just before the fall of the Berlin wall and the Soviet Union. It was actually just an electric guitar with a triangular shape that was based on the original instrument.
The "Wind of Change" by the Scorpions uses the instrument in its lyrics.
The MiG-21 is nicknamed Balalaika because of the shape of its wings.
The Beatles' 1968 track "Back in the U.S.S.R" references the instrument in its final verse ("Let me hear your balalaikas ringing out/Come and keep your comrade warm").[5]
Kusumi Koharu performed a song and dance titled "Balalaika" which has also been flawlessly mirrored in the Hatsune Miku phenomenon.
One of the unofficial slogans of the Jewish Defense League was "Bombs for balalaikas".[citation needed] In response to a terror attack by the JDL, Soviet poet Yevgeny Yevtushenko composed a poem with the same title.
Firewater's album Get Off the Cross, We Need the Wood for the Fire seventh track is named "Balalaika" but does not appear to contain one.
In the 2006 anime Black Lagoon, the nickname of the local Russian mob boss is "Balalaika".
The rock band from Pasadena, Ozma plays a balalaika on the song "Flight Of Yuri Gagarin"; it is derived from their partially Russian themed album Double Donkey Disc. The album has a mirrored picture of a donkey playing the balalaika on the front cover.
Bob Clampett's 1943 cartoon Book Revue features Daffy Duck dressed as Danny Kaye singing in a Russian accent. He remembers his "native willage", with people " . . . sitting on their balalaikas playing their samovars", a misuse of both words.
Interest in Russian folk instruments has grown outside of Russia. Orchestras of Russian folk instruments exist in many countries of western Europe, Scandinavia, USA, Canada, Australia and Japan. Some of the groups include ethnic Russians, however in recent times the growth in interest in the Balalaika by non-ethnic Russians has been considerable.
Interests in the balalaika first started after Andreyev's tour of North America in the early twentieth century. A number of Andreyev's students also toured the west from 1909 to 1912. In 1957 the Scandinavian Balalaika Association was formed. In 1977 a similar organization was formed in the USA.
Oleg Bernov of the Russian-American rock band the Red Elvises plays a red electrified contrabass balalaika during the band's North American tours.
The Australian band VulgarGrad, fronted by actor Jacek Koman, which plays songs of the Russian criminal underground, uses a contrabass balalaika.
The Norwegian all-girl pop band Katzenjammer uses two contrabass balalaikas, both of which have cat faces painted on the front. They are named Børge and Akerø.
Ian Anderson plays balalaika on two songs from the 1969 Jethro Tull album Stand Up: "Jeffrey Goes To Leicester Square" and "Fat Man".
Balalaikas of all sizes are prominently displayed in the official video for Basement Jaxx's 2006 single "Take Me Back To Your Place".
The balalaika is mentioned in both The Beatles' song "Back in the U.S.S.R." and the Scorpions' song "Wind of Change".
| Wikimedia Commons has media related to: Balalaikas |
| Wikisource has the text of the 1911 Encyclopædia Britannica article Balalaïka. |
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Français (French)
n. - balalaïka
Deutsch (German)
n. - Balalaika, (Gitarre ähnliches Instrument)
Ελληνική (Greek)
n. - μπαλαλάικα
Português (Portuguese)
n. - balalaica (Mús.)
Español (Spanish)
n. - balalaika
Svenska (Swedish)
n. - balalaika
中文(简体)(Chinese (Simplified))
俄式三弦琴
中文(繁體)(Chinese (Traditional))
n. - 俄式三弦琴
한국어 (Korean)
n. - 발랄라이카(기타와 비슷한 러시아의 삼각형 현악기)
العربيه (Arabic)
(الاسم) آله موسيقيه
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