For more information on Sidney James and Beatrice Webb, visit Britannica.com.
| Britannica Concise Encyclopedia: Sidney James and Beatrice Webb |
For more information on Sidney James and Beatrice Webb, visit Britannica.com.
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| Biography: Beatrice Potter Webb |
The English social reformer Beatrice Potter Webb (1858-1943) was a leading Fabian socialist and a partner with her husband, Sidney Webb, in their projects for social and educational reform and in their research into the history of political and economic institutions.
Beatrice Potter was born on Jan. 2, 1858, at Standish House near Gloucester. Her father, Richard Potter, was a man with large railroad interests and many contacts among politicians and intellectuals. She was educated at home by governesses and also by extensive travel, wide reading, and direct contact with many of the leading figures of politics, science, and industry. Herbert Spencer in particular gave her the attention and encouragement that she thought denied to her by her family.
Potter's involvement with social problems began in 1883, when she became a rent collector in London. This work, in turn, led to her participation in Charles Booth's survey published as Life and Labour of the People in London. In 1887 the results of her inquiries into dock life in the East End of London were published in Nineteenth Century, soon followed by other articles and studies of sweated labor.
Increased confidence and deeper study culminated in Potter's The Co-operative Movement in Great Britain (1891). It was in connection with this that she met Sidney Webb. They were married in 1892, and their life together became one of single-minded dedication to research and social reform. Together they produced a veritable torrent of books, pamphlets, essays, and memoranda amounting to over a hundred items.
Until 1906 Potter's role in the partnership was primarily that of researcher, writer, and hostess for gatherings of Cabinet ministers and members of Parliament who came to hear the Webb opinion on social legislation. At the end of 1905 Beatrice was appointed a member of the Royal Commission on the Poor Laws, which sat from 1906 to 1909. The minority report, drafted by the Webbs, played an important role in the dismantling of the old Poor Law and in its replacement by the new systems of social insurance.
In the period after 1910 the Webbs abandoned their nonpartisan stance and became an important force in building the Labour party. Another cornerstone of their earlier philosophy was abandoned with the publication of their Soviet Communism: A New Society? (1935). They, who had always held that social change cannot come about by the violent destruction of existing institutions, endorsed the Russian Revolution in spite of its totalitarianism. Beatrice Webb died at Liphook, Hampshire, on April 30, 1943. In 1947, shortly after Sidney's death, their ashes were buried in Westminster Abbey.
Further Reading
The two volumes of Beatrice Webb's Diaries, 1912-1924, edited by Margaret Cole (1952), with an introduction by Lord Beveridge, offer many insights missing from the standard biographies. Beatrice Webb's memoirs are My Apprenticeship (1926) and Our Partnership (1948). One of the best books on Beatrice Webb was written by her niece, Kitty Muggeridge, and Ruth Adam, Beatrice Webb: A Life, 1858-1943 (1967). Margaret Cole, ed., The Webbs and Their Work (1949), is a collection of appraisals of the Webbs written by acquaintances and colleagues. Margaret Cole, Beatrice Webb (1945), is also well written, informative, and accurate. Mary Agnes Hamilton, Sidney and Beatrice Webb (1933), is an interesting account of the Webbs' activities up to the early 1930s.
Additional Sources
MacKenzie, Jeanne, A Victorian courtship: the story of Beatrice Potter and Sidney Webb, New York: Oxford University Press, 1979.
Muggeridge, Kitty, Beatrice Webb: a life, 1858-1943, Chicago: Academy Publishers, 1983, 1967.
Nord, Deborah Epstein, The apprenticeship of Beatrice Webb, Amherst: University of Massachusetts Press, 1985.
Radice, Lisanne, Beatrice and Sidney Webb: Fabian Socialists, New York: St. Martin's Press, 1984.
Seymour-Jones, Carole, Beatrice Webb: a life, Chicago: I.R. Dee, 1992.
Webb, Beatrice Potter, My apprenticeship, Cambridge; New York: Cambridge University Press, 1979.
| Political Dictionary: Sidney James and Beatrice Webb |
Webb, Sidney James (1859-1947), and Webb, Beatrice (née Potter)(1858-1943) Fabian socialists, who married in 1892, and pursued a life of research and political activity together. Their published works included lengthy studies of the trade union movement and local government. Sidney Webb was active on the London County Council (LCC) from 1892 to 1910, and in the first two Labour Governments, ending his career as Lord Passfield.
For the Webbs, socialism was the most efficient possible social system rather than an end to be valued in itself. Sidney was a ‘Progressive’ (Liberal-Labour) on the LCC, and their first attempts at influence were on the Liberal Party. Their outlook combined a very British empiricism which insisted that ideas could only advance on a basis of massive detail with a stolid utilitarianism. The result was an outlook which perceived capitalism as wasteful and inefficient rather than as morally wrong or necessarily outdated. Disillusioned by the collapse of the Labour Government in 1931, they became interested in, and attracted by, the Soviet Union, publishing Soviet Communism: A New Civilization? in 1935. (The question mark was removed in the 1936 edition.)
— Lincoln Allison
| British History: Sidney and Beatrice Webb |
Webb, Sidney (1859-1947) and Beatrice (1858-1943). Fabian socialists, social reformers, and historians. Married in 1882, the Webbs formed a partnership of unparalleled significance for the development of left-wing social policies in Britain. Sidney served on the London County Council from 1892 to 1910, became a Labour MP for Seaham in 1922, becoming president of the Board of Trade in 1924, and as Baron Passfield in 1929 serving briefly as secretary of state for the dominions and colonies.
The Webbs' approach to social reform was gradualist. In the 1930s, however, they became disillusioned with the progress of socialism in Britain and turned their attention to the USSR, which they found so impressive that in their last substantial book, Soviet Communism: A New Civilisation? (1935), they abandoned their piecemeal approach to political and social change.
| Columbia Encyclopedia: Beatrice Potter Webb |
Bibliography
See Beatrice Webb's autobiographical My Apprenticeship (1926) and Our Partnership (1948); her diaries (ed. by M. I. Cole, 2 vol., 1952-56); biographies by M. I. Cole (1945) and K. Muggeridge and R. Adam (1968); M. I. Cole, ed. The Webbs and Their Work (1949).
| Quotes By: Beatrice Potter Webb |
Quotes:
"So much perfection argues rottenness somewhere."
"Religion is love; in no case is it logic."
| Wikipedia: Beatrice Webb |
| Beatrice Webb | |
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| Born | 22 January 1858 Gloucester, England |
| Died | 30 April 1943 (aged 85) Liphook, Hampshire, England |
| Spouse(s) | Sidney Webb |
Martha Beatrice Webb (née Potter; 22 January 1858– 30 April 1943) was an English sociologist, economist, socialist and reformer, usually referred to in association with her husband, Sidney Webb. Although her husband became Baron Passfield in 1929, she refused to be known as Lady Passfield.
Beatrice Webb was born in Gloucester, the granddaughter of a Radical MP, Richard Potter. In 1882, she had a relationship with Radical politician Joseph Chamberlain, by then a Cabinet minister. This was a failure, and in 1890 she was introduced to Sidney Webb, whose help she sought in research she was carrying out for her cousin, Charles Booth, whose Life and Labour of the People of London categorised the poorest into class A: "Vicious: borderline semi criminal" or class B "Casual earnings, very poor. The labourers do not get as much as three days work a week, but it is doubtful if many could or would work full time for long together if they had the opportunity". Marrying Sidney in 1892, the two remained together. Beatrice was an active partner in all Sidney's political and professional activities, including the organisation of the Fabian Society and the establishment of the London School of Economics. She co-authored books such as the History of Trade Unionism (1894), and was co-founder of the New Statesman magazine (1913).
In H.G. Wells's The New Machiavelli (1911), the Webbs, as 'the Baileys', are unmercifully lampooned as short-sighted, bourgeois manipulators. The Fabian Society, of which Wells was briefly a member (1903-08), fares no better in his estimation.
Webb's nephew, Sir Stafford Cripps, became a well-known British Labour politician in the 1930s and 1940s, serving as British ambassador to Moscow during the war and later as Chancellor of the Exchequer under Clement Attlee. Her niece, Barbara Drake, was a prominent trade unionist and a member of the Fabian Society. Another niece, Katherine Dobbs, married the journalist Malcolm Muggeridge, whose experience reporting from the Soviet Union subsequently made him highly critical of the Webbs' optimistic portrayal of Stalin's rule. Their books, Soviet Communism: A new civilization? (1935) and The Truth About Soviet Russia (1942) have been widely denounced for adopting an uncritical view of Stalin's conduct during periods that witnessed a brutal process of agricultural collectivization as well as extensive purges and the creation of the gulag system.[1]
When she died in 1943, Webb's ashes were interred in the nave of Westminster Abbey, close to those of her husband, and were to be joined subsequently by the remains of Clement Attlee and Ernest Bevin.
Contents |
Beatrice Webb was a member of the Royal Commission on the Poor Laws and Relief of Distress 1905-09. The Commission was established by the Conservative government of AJ Balfour, and reported to the Liberal government of HH Asquith.
The Commission split into 'majority' and 'minority' factions. The Minority Report to the Commission was among the most famous of the Webbs' outputs. (Sidney Webb was not a member of the Commission, but the Minority Report was a Webb co-production). Beatrice Webb wrote that its purpose was "to secure a national minimum of civilised life ... open to all alike, of both sexes and all classes, by which we meant sufficient nourishment and training when young, a living wage when able-bodied, treatment when sick, and modest but secure livelihood when disabled or aged".
Historian Jose Harris[4], the biographer of William Beveridge, has written that "in historical accounts of modern social policy, the Royal Commission - and in particular its famous Minority Report - has often been closely twinned with the Beveridge Plan of 1942 as one of the two most seminal public enquiries into the working of British social policy over the last hundred years"[5], noting that the Minority Report has often been cited as one of the first descriptions of a modern welfare state. William Beveridge worked as a researcher for the Webbs on the Minority Report, on the issue of employment exchanges, and was to write in his memoirs that "the Beveridge Report stemmed from what all of us had imbibed from the Webbs".
The central arguments between Helen Bosanquet of the Charity Organisation Society and Beatrice Webb - who led the intellectual arguments for majority and minority respectively - have resonated across later debates about poverty and welfare. Webb was arguing for a structural understanding of the causes of poverty, against those who feared this underplayed individual responsibility; and she argued that collective responsibility to prevent poverty required a much greater public role for the state in guaranteeing a basic minimum, while Bosanquet argued that charitably-led provision would be undermined by the state.
A Guardian editorial in 2009, marking the centenary of the Minority Report, wrote that "the seed that was to grow into the welfare state was planted [in the Minority Report] ... Workhouses lingered on in various forms and the poor law itself lasted until 1948 - but Beatrice had already written its obituary in 1909"[6].
These arguments were not successful in 1909. The divisions on the Commission saw the Liberal government ignore recommendations for reform from majority and minority. The Webbs sold 25,000 copies of a Fabian edition of the Minority Report, and launched a Campaign for the Break-Up of the Poor Law to mobilise public support.
Politically, the experience of the Minority Report campaign proved important in moving the Webbs and other Fabians away from influencing the Liberal Party to focusing on building up the Labour Party. The fledgling Parliamentary Labour Party proposed a private members bill based on the Minority Report: few Liberals supported its measures, with Winston Churchill a prominent exception. The campaign letter 'The Crusade' was a forerunner to the New Statesman, both edited by Clifford Sharp.
Webb has made a number of important contributions to political and economic theory of the Co-operative movement. It was, for example, Webb who coined the terms Co-operative Federalism and Co-operative Individualism in her 1891 book "Cooperative Movement in Great Britain." Out of these two categories, Webb identified herself as a Co-operative Federalist; a school of thought which advocates Consumer Co-operative societies. Webb argued that Consumers' Co-operatives should form co-operative wholesale societies (by forming Co-operatives in which all members are co-operatives, the best historical example being the English Co-operative Wholesale Society (CWS)) and that these Federal Co-operatives should undertake purchasing farms or factories. Webb dismissed the idea of worker co-operatives where the people who did the work and benefited from it had some control over how it was done, arguing that - at the time she was writing - such ventures had proved largely unsuccessful, at least in ushering in her form of socialism led by volunteer committees of people like herself [7] Examples of successful worker Cooperatives did of course exist then as now. In some professions they were the norm. But Webbs final book, The Truth About The Soviet Union celebrated central planning.
Beatrice Webb's papers, including her diaries, are among the Passfield archive at the London School of Economics. For a small online exhibition featuring some of these papers see 'A poor thing but our own': the Webbs and the Labour Party. Posts about Beatrice Webb regularly appear in the LSE Archives blog, Out of the box.
Works by Beatrice Webb
Works by Beatrice and Sidney Webb
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