| Columbia Encyclopedia: Belcher Islands |
| Wikipedia: Belcher Islands |
Belcher Islands, Nunavut (red). |
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| Geography | |
|---|---|
| Location | Hudson Bay |
| Coordinates | 56°20′N 79°30′W / 56.333°N 79.5°WCoordinates: 56°20′N 79°30′W / 56.333°N 79.5°W |
| Archipelago | Belcher Islands Archipelago |
| Total islands | 1,500 |
| Major islands | Flaherty Island, Kugong Island, Tukarak Island, Innetalling Island |
| Country | |
| Territory | |
| Region | Qikiqtaaluk |
| Demographics | |
| Population | 744 (as of 2006) |
| Density | 4.0 /km² (10 /sq mi) |
| Ethnic groups | Inuit |
The Belcher Islands are an archipelago in Qikiqtaaluk Region, Nunavut, Canada. Located in Hudson Bay, the Belcher Islands are spread out over almost 3,000 square kilometres (1,160 sq mi). The hamlet of Sanikiluaq is on the north coast of Flaherty Island and is the southernmost in Nunavut. Along with Flaherty Island, the other large islands are Kugong Island, Tukarak Island, and Innetalling Island.[1] Other major islands in the 1,500 island archipelago are Moore Island, Wiegand Island, Split Island, Snape Island and Mavor Island.
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The geology of the Belcher Islands is Proterozoic; the exposed clastic sedimentary rocks, as well as volcanic igneous and carbonate units record rifting and subsidence of the Superior craton during this period. There are two main volcanic sequences on the Belcher Islands called the Eskimo and overlying Flaherty volcanics. These volcanics form part of the Circum-Superior Belt.
No trees can grow on the islands other than in the valleys because of a lack of adequate soil.[2] .
The main wild life consists of belugas, walrus, reindeer, and snowy owls all which can be seen on the island year round. There is also a wide variety of fish that can be caught such as Arctic Char, Cod Capelin, Lump Fish, and Sculpin.[3]
Before 1914 English-speaking cartographers knew very little about the Belcher Islands, which they showed on maps as specks, much smaller than their true extent. In that year a map showing them, drawn by George Weetaltuk, came into the hands of Robert Flaherty, and cartographers began to represent them more accurately.[4]
In March 1941, a story developed out of the sparsely populated Belcher Islands that three murders had been committed there. The story took some time to break and was reported in the Montreal Gazette on April 5, 1941.[6] By mid-month more details of the murders became known, and while reports often exaggerated the number of dead, the religious nature of the murders was confirmed.[7]
The number of dead was confirmed at nine in late April when police were able to investigate and have a doctor perform autopsies on the dead. Among the reports were those of the murder of several children: "Moses, aged 13 years; Alec Oomaraluk aged eight years; Johnasie, aged six years; Johnny Kokpuk, aged seven years; Nukarak, aged 55 years; and Kumudluk Sarah, aged 32 years, all froze to death after [a woman named] Mina forced them to walk onto the frozen Hudson’s Bay on the morning of March 29, 1941.[8] Testimony from witnesses suggested that, for example, the woman, Mina, was under the delusion at the time that she was God or Jesus, depending on reports. Of the other murders, the death of Sarah Apawkok involved others believing she was Satan; others involved disagreement over the claims of two other men who said they were God and Jesus.
There is some suggestion that the religious nature of the murders came from the fact an Anglican missionary had left a translated Bible among the hunters on the Belchers in the 1920s.
"...the Calgary Albertan reported that the Toronto Star had received details of the murders over short-wave radio. The murders, according to the Star, occurred during a religious dispute, concerning God’s return to earth, between two unnamed Eskimo families. In view of the religious nature of the dispute, the Star contacted Archibald Fleming, Anglican Bishop of the Arctic, for comments. Fleming explained that "it had been many years since there was a missionary on the Belchers who could help the Eskimos solve their theological difficulties." He admitted that he tried to visit the Belchers in 1938, but there had been too much fog to make the crossing. He did not mention how long this fog lasted, nor any other attempts to visit. It appears that he made little effort to ensure a missionary visit to the Belchers.[9]
All of those put on trial for the murders were relocated away from the group of hunters. "At the conclusion of the trials, Mina, Akeenik, Adlaykok, Charlie and Peter were all removed to Moose Factory. Mina and Adlaykok had already been to Moose Factory in the Spring. In a Toronto Star follow up to the trial, William Kinmond expressed that the Eskimos understood, this time, that they had traveled a great distance from home. Air travel confused their perception of how far they had journeyed, but "Adlaykuk [sic], in particular realize[d] that he [was] many sleeps away from the Belchers." The reporter’s sympathy for the Eskimos is clear in his report. "To judge from the actions of the five Eskimos," he wrote, "no one would have thought that they had deliberately and in cold blood disposed of eight [sic] other Eskimos." The Eskimos did commit those crimes, and justice, in some way, had to be served."[10]
The story of those exiled from the Belchers vanishes after 1944 and is briefly noted in 1953. "In April 1953, he was reported by RCMP Corporal Webster as living in the Port Harrison area. Peter, Mina and Adlaykok were also living in the Port Harrison area. Corporal Webster reported that there was some local concern for the special treatment accorded to these four Eskimos. Uncertain of the history of the case, Webster wrote that, "it [had] been alleged for instance that they cannot return to the Belchers without permission, and because of this they are entitled to a relief ration." Webster also suggested that Peter Sala wanted to return to the Belchers. "[11]
The lengthy gaps between many of these later documents make them difficult to follow. Conjecture suggests that the Belcher Islands Murders, and the religious frenzy that caused them, influenced the building of schools in Arctic Canada.[12][13]
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