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Biography:

Benjamin Lawson Hooks

Attorney Benjamin Lawson Hooks (born 1925) was the executive director of the National Association for the Advancement of Colored People and served from 1972 to 1977 as the first African American commissioner of the Federal Communications Commission. He led the historic prayer vigil in Washington DC in 1979 against the Mott anti-busing amendment which was eventually defeated in Congress.

Benjamin Lawson Hooks, the fifth of seven children, was born in Memphis, Tennessee, in 1925 to Robert B. and Bessie Hooks. Hooks' family was relatively prosperous because, in 1907, his father and uncle established a successful photography business that was widely patronized by the Memphis African-American community. Because the society was so rigidly segregated along racial lines at that time, many establishments would not serve African Americans. Consequently, numerous African American-owned businesses were founded in the South to meet the needs of the African American populace. His grandmother, a musician who graduated from Berea College in Kentucky, was the second African American female college graduate in the nation. With such evidence of success and hard work as his personal examples, Hooks was encouraged to do well in his studies and prepare for higher education.

Following the Depression of 1929, changes occurred in the Hooks family's standard of living. With money so scarce during those years, African American clients could rarely afford the luxury of wedding pictures or family portraits, so business came to a virtual standstill. They were sad days indeed when the lights were turned out in the Hooks' home and when the bank foreclosed on the mortgage. Still, the family always had clothing and shelter, and no one ever went hungry. In the years after the Depression the family business revived and even several decades later, after his father's death, one of Hooks' brothers continued to maintain it. Perhaps because of the rigors of business life and social prominence in the African American community, Hooks' parents were careful to see that all of their children were conscientious about their appearance, attitude, and academic performance. Hooks learned discipline from his parents' teaching and example.

After completing high school, Hooks decided to remain in Memphis to study pre-law at LeMoyne College. He successfully completed that program and then headed for Italy, where he served in the army during World War II guarding Italian prisoners of war. He felt humiliated that these prisoners were allowed to eat in restaurants that were off limits to him, and that in Memphis, they would have more rights than he. The experience deepened his resolve to do something about the bigotry in the South. When he returned to the United States, he continued his studies at Howard University. From there he went to Chicago where he attended DePaul University Law School - since no law school in the South would admit him. Although he could have established a law practice in Chicago when he graduated in 1948, he chose to return to Memphis to aid in the struggle for civil rights in the South. From 1949 to 1965 he practiced law in Memphis, as one of the few African American lawyers in town.. He recalled in Jetmagazine "At that time you were insulted by law clerks, excluded from white bar associations and when I was in court, I was lucky to be called 'Ben.' Usually it was just 'boy' [But] the judges were always fair. The discrimination of those days has changed and today, the South is ahead of the North in many respects of civil rights progress."

In 1949, Hooks met a 24 year old teacher named Frances Dancy, whom he met at the Shelby County Fair. In 1952 they were married. Frances Hooks recalled in Ebony magazine that her husband was "good-looking, very quiet very intelligent. … He loved to go around to churches and that type of thing, so I started going with him. He was really a good catch."

For years Hooks resisted the call to the gospel ministry. His father had little respect for organized religion, and Hooks had no urge to go against his father's wishes. However, in 1955 he began to preach, and in 1956 he was ordained a Baptist minister. He joined Reverend Martin Luther King's Southern Christian Leadership Conference. He pastored a church in Memphis and one in Detroit at the same time. Hooks, a man of many talents, was not content with his two chosen professions. His interest in business prompted him to become a bank director, the co-founder of a life insurance company, and the founder of an unsuccessful fried-chicken franchise. After several attempts to be elected to public office as a Republican candidate, his political ambitions were realized when he was appointed to serve as a criminal judge in Shelby County (Memphis) in 1965. He thus became the first African American criminal court judge in Tennessee history. The following year he was elected to the same position.

No matter how busy he was with his varied activities, Hooks always found time to take part in civil rights protests. He became a life member of the National Association for the Advancement of Colored People (NAACP) and served on the board of the Southern Christian Leadership Conference (SCLC). He was a pioneer in the NAACP-sponsored restaurant sit-ins and other boycotts that demonstrated the economic power as well as the anger of the African American community against the discrimination that was so pervasive at the time. In spite of his shyness he became a proficient orator whose combination of quick wit and homespun humor delighted audiences. He used this ability as the moderator of television shows called Conversations in Black and White and Forty Percent Speak (the percent of the African American population of Memphis) and as a panelist on the program What Is Your Faith?

Federal Communications Commissioner

Hooks was so often in the public eye that it is not surprising that Tennessee Senator Howard Baker submitted his name to President Richard M. Nixon for political appointment. While he was campaigning, Nixon had promised African American voters that he would see that they were treated fairly by the broadcast media. Thus, in 1972 when there was a vacancy on the seven-member board of the Federal Communications Commission (FCC), Hooks was named to fill it. Although Hooks was not the choice of the most articulate African American groups, including the Black Congressional Caucus, the great majority acquiesced gracefully to his appointment. Benjamin and Frances Hooks soon moved to Washington, D.C. Fortunately for Hooks, his wife matched him in energy, stamina and ambition. She often served as his assistant, secretary, advisor, and traveling companion, even though it meant that her own distinguished career as a teacher and guidance counselor was sacrificed. She told Ebony magazine, "He said he needed me to help him. Few husbands tell their wives that they need them after thirty years of marriage, so I gave it up and here I am. Right by his side."

The new position at the FCC gave Hooks a real opportunity to effectuate change in the roles of minorities in the entire broadcast industry. The FCC was responsible for granting licenses to television, radio, and cable television stations and for regulating long distance telephone, telegraph, and satellite communications systems. Hooks felt that his primary role was to bring a minority point of view to the commission. He stated that although he had been nominated by the president, he represented the interests of African Americans, the largest minority in the nation. Hooks was appalled to find that only three percent of those employed by the FCC were African American people, and they were generally in low-paying positions. He encouraged the commission to hire more African American workers at all levels. By the time that he left FCC, African Americans constituted about 11 percent of the employee population. Hooks made a concerted effort during his years as a commissioner to see that African Americans were fairly treated in news coverage and to urge public television stations to be more responsive to the needs of African American viewers by including historical and cultural programming directed toward them.

National Association for the

Advancement of Colored People

After serving on the FCC for five years, Hooks was asked to be the executive director of the NAACP, the organization which had formed the vanguard of civil rights advocacy from the beginning of the 20th century. Roy Wilkins, who had held the director's position since 1955, was retiring, and the NAACP board of directors wanted an able leader to take his place. They unanimously agreed that Hooks was the man. He resigned from the commission and officially began his directorship on August 1, 1977.

When Hooks took over the organization, the NAACP was in financial straits and membership had dwindled from half a million to just over 200, 000. Still the NAACP had local and regional offices throughout the country. He immediately directed his attention toward rebuilding the economic base of the association through a concentrated membership drive. He also advocated increased employment opportunities for minorities and the complete removal of United States businesses from South Africa. He told Ebony magazine "Black Americans are not defeated. … The civil rights movement is not dead. If anyone thinks we are going to stop agitating, they had better think again. If anyone thinks that we are going to stop litigating, they had better close the courts. If anyone thinks we are not going to demonstrate and protest … they had better roll up the sidewalks."

Hooks' tenure at the NAACP was fraught with bitter internal controversy. He was suspended by the chair of the NAACP's board, Margaret Bush Wilson, after she accused him of mismanagement. These charges were never proven. In fact he was backed by a majority of 64 member board and continued his tenure until his retirement in 1992.

Throughout his career, Hooks has been a staunch advocate for self-help among the African American community. He urges wealthy and middle class African Americans to give time and resources to those who are less fortunate. "Its time today … to bring it out of the closet. No longer can we provide polite, explicable reasons why Black America cannot do more for itself" he told the 1990 NAACP convention as quoted by the Chicago Tribune. "I am calling for a moratorium on excuses. I challenge black America today - all of us - to set aside our alibis."

After his retirement, Hooks served as Pastor of Middle Baptist Church and president of the National Civil Rights Museum, both in Memphis. He also taught at Fisk University.

Further Reading

There is no full-length biography of Hooks. However, articles and biographical sketches are included in Ebony Success Library (1973); Ebony magazine (June 1975); Jet (December 1972); and Broadcasting (April 1972). See also Minnie Finch, The NAACP, Its Fight for Justice (1981) and Warren D. James, NAACP, Triumphs of a Pressure Group, 1909-1980 (1980).

 
 
Black Biography: Benjamin L. Hooks

executive director; lawyer; minister

Personal Information

Born Benjamin Lawson Hooks, January 31, 1925, in Memphis, TN; son of Robert B. (a photographer) and Bessie (White) Hooks; married Frances Dancy (a teacher), March 21, 1952; children: Patricia.
Education: Attended LeMoyne College, 1941-43, and Howard University, 1943-44; DePaul University, J.D., 1948.
Religion: Baptist.
Military/Wartime Service: U.S. Army; served in World War II; became staff sergeant.
Memberships: American Bar Association, National Bar Association, Tennessee Bar Association, Southern Christian Leadership Conference, Tennessee Council on Human Relations.

Career

Ordained Baptist minister; lawyer in Memphis, TN, 1949-65 and 1968-72; assistant public defender, 1961-64; judge in Division IV Criminal Court of Shelby County, TN, 1966-68; pastor of Middle Baptist Church, Memphis, 1956-64, and Greater New Mount Moriah Baptist Church, Detroit, MI, 1964-72; Federal Communications Commission, Washington, DC, member, 1972-78; National Association for the Advancement of Colored People (NAACP), Baltimore, MD, executive director, 1977-93. Vice-president of Mutual Federal Savings and Loan Association, Memphis, 1955-69. Producer and host of television programs, including Conversations in Black and White, Forty Percent Speaks, and What Is Your Faith.

Life's Work

For 15 years Benjamin L. Hooks presided over America's largest and most influential organization for blacks, the National Association for the Advancement of Colored People (NAACP). Founded around the turn of the twentieth century, the NAACP was suffering from declining membership and prestige when Hooks assumed his role as executive director. Under his leadership, the organization has rebounded, adding several hundred thousand new members to its ranks. Hooks, himself an ordained Baptist minister and a practicing attorney, told the New York Daily News that he hopes to keep the NAACP vital by addressing many national issues from a minority perspective. "I think you will find us dealing with issues that are not always perceived as concerns of the NAACP," he said. "We will take stands ... on the environment, ecology, and energy ... the problems of the cities, national health insurance, welfare, {and} the criminal justice system."

Hooks kept his promise. After he became executive director in 1977, the NAACP issued formal opinions on topics as diverse as the lack of black executives in Hollywood, the role of the black middle class in the improvement of life in the ghettos, and the 1991 nomination and confirmation of Judge Clarence Thomas to the U.S. Supreme Court. Arizona Republic correspondent Ben Cole wrote: "Often in the past, Benjamin Hooks's words have been heeded by his fellow Americans and have been turned into national policies that have benefitted the whole society." For his own part, Hooks saw the need for more work. "It is a sad commentary on our times that blatant appeals to race still can divide us when so many urgent problems beset our nation," he said in the Houston Post. "It is also deeply disappointing that President Bush, for whom blacks and other minorities entertained so much hope and respect after eight disastrous years of Reaganism, appears to be following his predecessor's philosophy."

Benjamin Hooks is no stranger to racism and civil rights violations. He was born in Memphis, Tennessee in 1925, the fifth of seven children of Robert B. and Bessie Hooks. Although his family was comfortable by so-called black standards--his father owned a photography studio--Hooks can recall wearing hand-me-down clothes and watching his mother stretch the groceries so everyone had enough to eat. Hooks's parents were both hard-working people, and his grandmother was the second black woman in the United States to graduate from college--Berea College in Kentucky. Therefore he was encouraged to do well in his studies and to prepare for higher education.

As a young man Hooks was drawn to the ministry, although he was very shy. His father actively discouraged the calling, however, so Hooks enrolled in a pre-law course of studies at LeMoyne College in Memphis. By that time he could already add his name to the legion of black Americans who were tired of being forced to use segregated bathrooms, lunch counters, water fountains, and other public facilities. "I wish I could tell you every time I was on the highway and couldn't use a restroom," he said in U.S. News and World Report. "My bladder is messed up because of that. Stomach is messed up from eating cold sandwiches."

During the Second World War, Hooks even found himself in the humiliating position of guarding Italian prisoners of war who were allowed to eat in restaurants that were off limits to him. The experience helped to deepen his resolve to do something about bigotry in the South. After his wartime service--he was promoted to the rank of staff sergeant--Hooks went north to Chicago to study law at DePaul University. No law school in his native Tennessee would admit him.

Hooks earned his J.D. degree in 1948 and promptly returned to Memphis, vowing to help break down segregation. He passed the Tennessee Bar examination and opened up his own law practice, confronting prejudice at every turn. "At that time you were insulted by law clerks, excluded from white bar associations and when I was in court, I was lucky to be called 'Ben,'" he remembered in Jet magazine. "Usually it was just 'boy.' {But} the judges were always fair. The discrimination of those days has changed and, today, the South is ahead of the North in many respects in civil rights progress."

By 1949 Hooks had earned a local reputation as one of the few black lawyers in Memphis. At the Shelby County fair, he met a pretty 24-year-old teacher named Frances Dancy. They began to date, and after a few months they became inseparable. They were married in Memphis in 1952. Mrs. Hooks recalled in Ebony magazine that her husband was "good looking, very quiet, very intelligent." She added: "He loved to go around to churches and that type of thing, so I started going with him. He was really a good catch."

Indeed, Hooks still felt a calling to the ministry, especially after he joined renowned civil rights activist and reverend Martin Luther King, Jr.'s Southern Christian Leadership Conference. Hooks was ordained a Baptist minister and began to preach regularly at the Middle Baptist Church in Memphis in 1956. He also became a pioneer in the NAACP-sponsored restaurant sit-ins and other boycotts of consumer items and services. He entered state politics, making unsuccessful bids for the state legislature in 1954 and for juvenile court judge in 1959 and 1963. Despite his losses, the personable young Hooks attracted not only black voters but liberal whites as well. By 1965 he was well enough known that Tennessee governor Frank G. Clement appointed him to fill a vacancy in the Shelby County criminal court. He thus became the first black criminal court judge in Tennessee history. The following year he won election to a full term in the office.

By the late 1960s Hooks was spread thin as a judge, a businessman, a lawyer, and a minister. Twice a month he flew to Detroit and preached at the Greater New Mount Moriah Baptist Church. He also made himself available to the NAACP as needed for civil rights protests and marches. Fortunately for Hooks, he had married a woman who matched him in energy and stamina. Frances Hooks became her husband's assistant, secretary, advisor, and traveling companion, even though it meant sacrificing her own distinguished career as a teacher and guidance counselor. "He said he needed me to help him," Mrs. Hooks told Ebony. "Few husbands tell their wives that they need them after 30 years of marriage, so I gave it up and here I am. Right by his side."

Side by side, Benjamin and Frances Hooks moved to Washington, D.C. in 1972, when Hooks became the first black appointee to the Federal Communications Commission (FCC). Hooks had been a producer and host of several local television shows in Memphis--in addition to his other duties--but it was his support of the Republican ticket that endeared him to Richard Nixon. As a member of the FCC, Hooks addressed the lack of minority ownership of television and radio stations, the minority employment statistics for the broadcasting industry, and the image of blacks in the mass media. While Hooks was with the FCC, minority employment in broadcasting rose from three percent to fifteen percent. Hooks has continued to fight for black involvement in the entertainment industry, even though he left the FCC in 1978.

On November 6, 1976, the 64-member board of directors of the NAACP elected Hooks executive director of the renowned civil rights organization. Founded in 1909 after a series of brutal lynchings in the South, the NAACP had earned a significant reputation as the history-making civil rights group. During its heyday in the 1950s and 1960s it had numbered almost half a million members, but in the late 1970s the membership had declined to near 200,000. Hooks was determined to add to the enrollment and to raise money for the organization's severely depleted treasury, without changing the NAACP's goals or mandates. "Black Americans are not defeated," he told Ebony soon after his formal induction in 1977. "The civil rights movement is not dead. If anyone thinks that we are going to stop agitating, they had better think again. If anyone thinks that we are going to stop litigating, they had better close the courts. If anyone thinks that we are not going to demonstrate and protest ... they had better roll up the sidewalks."

In Hooks's early years he weathered some bitter storms with Margaret Bush Wilson, chair of the NAACP's board of directors. At one point in 1983, Wilson summarily suspended Hooks after the two quarreled about organizational policy. Wilson accused Hooks of mismanagement, but the charges were never proven. In fact, a majority of the 64-member board backed Hooks, and he never officially left his post. He has been secure as the executive director ever since and has overseen the organization's positions on affirmative action, federal aid to cities, foreign relations with repressive governments such as that in South Africa, and domestic policy decisions of every sort. Hooks likes to call himself "just a poor little ol' country preacher," but his modesty hardly hides his long list of sophisticated accomplishments.

Early in 1990 Hooks and his family were among the targets in a wave of bombings against civil rights leaders. Not for the first time, Hooks visited the White House to discuss the escalating tensions between races with President Bush. Although he emerged from that meeting with the government's full support against racially-motivated bomb attacks, Hooks remained very critical of that administration's apparent lack of action concerning inner city poverty and lack of support for public education.

On the other hand, Hooks is not about to lay all the blame for America's ills at the feet of its elected officials. He has been a staunch advocate of self-help among the black community, urging wealthy and middle-class blacks to give time and resources to those less fortunate. "It's time today ... to bring it out of the closet: No longer can we proffer polite, explicable, reasons why Black America cannot do more for itself," he told the 1990 NAACP convention delegates, as quoted in the Chicago Tribune. "I'm calling for a moratorium on excuses. I challenge black America today--all of us--to set aside our alibis."

By 1991 some younger members of the NAACP charged that Hooks had lost touch with the pulse of black America and ought to resign. Akron Beacon Journal staff writer Carole Cannon noted of the NAACP: "Critics say the organization is a dinosaur whose national leadership is still living in the glory days of the civil rights movement." Cannon went on to quote Dr. Frederick Zak, a young local NAACP president, who said: "There is a tendency by some of the older people to romanticize the struggle--especially the marching and the picketing and the boycotting and the going to jail."

For his part, Hooks feels that the perilous times of the civil rights movement should never be taken for granted, especially by those who were born in the aftermath of the movement's gains. "A young black man can't understand what it means to have something he's never been denied," Hooks told U.S. News and World Report. "I can't make them understand the mental relief I feel at the rights we have. It almost infuriates me that people don't understand what integration has done for this country."

From the NAACP offices in Baltimore, Maryland, Hooks and his wife handled the group's business and helped to plan for its future for more than 15 years. Himself a great-grandfather, Hooks betrays his country preacher's values when he suggests that family unity is essential if black people are to partake of the American dream. Hooks told the Arizona Republic that he hopes the escalating black-on-black violence is just a "phase," a reaction to an overall violent society. He said that the solution to the current crisis in black America may lie in "a return to the kind of family values--the conventional nuclear family structure of gainfully employed parents--expressed in ... Southern Baptist morality." Hooks and his wife celebrated their fiftieth wedding anniversary in 2001.

Although Hooks told the New York Times that a "sense of duty and responsibility" to the NAACP compelled him to stay in office through the 1990s, the demands of the executive director position proved too great for him. In February of 1992, at the age of 67, he announced his resignation from the post, calling it "a killing job," according to the Detroit Free Press. Hooks stated that he would serve out the 1992 year and predicted that a change in leadership would not jeopardize the NAACP's stability: "We've been through some little stormy periods before," he told the Free Press. "I think we'll overcome it."

Following his retirement he continued to provide service to the African American community by serving as senior vice-president of the Chapman Company, a minority controlled investment banking firm in Baltimore, Maryland; president of the National Civil Rights Museum at the site where Martin Luther King Jr. was assassinated in Memphis, Tennessee; and Distinguished Professor of the Benjamin L. Hooks Chair for Social Justice established in 1992 at Fisk University in Nashville, Tennessee. According to the Memphis Tri-State Defender, the chair was designed to "pass on the principles of leadership in public policy to future generations of civil rights leaders." Hooks, the chair's first occupant, served as a part-time lecturer at Fisk in the spring of 1995. His course focused on the social justice movements in the United States and was offered through both the Social Science Division and the W. E. B. Du Bois General University Honors Program. In 2000, the University of Memphis established the Benjamin Hooks Institute as a place for the study of civil rights in Memphis and the United States.

Hooks's extensive work and long hours devoted to social and cultural projects were slowed down in 1994 when he had a massive heart attack. On September 10, 1994, he underwent a quadruple heart by-pass operation in a New Orleans hospital. He suffered the heart attack while attending the National Baptist Convention in Louisiana. Despite this setback and having to cut back his workload, in a short period of time he had returned to preaching in the pulpit.

On several occasions since retiring as executive director of the NAACP, Hooks has been asked if the civil rights movement and the NAACP are alive. He has responded by saying that the movement and the NAACP are very much alive. On August 22, 1996, the Progressive National Baptist Convention presented Hooks with the Martin Luther King Jr. Freedom Award for his years of service to the African American Community through the NAACP. In his acceptance speech he stated that prejudice lives. He noted in the Washington Informer for August 22, 1996, that "the country seems to be having a mental relapse. There are attacks on affirmative action due to the present conservative climate in this nation. This is just one of the major problems affecting African Americans."

Although Hooks has considerably reduced his workload, he is still active in the community and the church. He currently resides in Memphis with his wife, Frances. They have a daughter, Patricia Hooks Gray. Hooks and his wife celebrated their fiftieth wedding anniversary in 2001.

As executive director of the NAACP, Hooks was loyal to the basic purposes and principles of his predecessors, James Weldon Johnson, Walter White, and Roy Wilkins, in fighting against the entrenched Jim Crow policies during the heyday of the Civil Rights Movement. Like Wilkins, Hooks was concerned with eradicating bigotry and therefore became a strong and independent leader who championed civil and human rights.

Awards

Spingarn Medal from the National Association for the Advancement of Colored People, 1986.

Further Reading

Sources

  • Akron Beacon Journal, November 11, 1991.
  • Arizona Republic, September 14, 1991.
  • Baltimore Morning Sun, October 6, 1991.
  • Chicago Tribune, July 9, 1990.
  • Daily News (New York), July 31, 1977.
  • Detroit Free Press, February 17, 1992.
  • Ebony, November 1978; February 1981; August 1990.
  • Houston Post, July 9, 1991.
  • Jet, December 21, 1972; April 10, 1989; January 29, 1990; May 6, 1991.
  • Memphis Business Journal, October 27, 2000.
  • Newsweek, May 30, 1983; June 6, 1983; July 23, 1990.
  • New York Times, December 10, 1988; July 10, 1989.
  • New York Times Magazine, July 15, 1979.
  • Time, November 22, 1976; May 30, 1983; June 6, 1983.
  • U.S. News and World Report, July 22, 1991.
  • Washington Informer, August 22, 1996.
  • Washington Post, November 8, 1976.

— Mark Kram

 
Columbia Encyclopedia: Hooks, Benjamin Lawson,
1925–, American black leader, b. Memphis, Tenn. In 1972 President Nixon named Hooks, a lawyer and Baptist minister, to the Federal Communications Commission, making him its first black member. From 1977 to 1993 he was the executive director of the National Association for the Advancement of Colored People.
 
Wikipedia: Benjamin Hooks

Dr. Benjamin Lawson Hooks (born January 31, 1925), is an American civil rights leader. A Baptist minister and practicing attorney, he served as executive director of the NAACP from 1977 to 1992, and throughout his career has been a vocal campaigner for civil rights in the United States.

Early life

Benjamin Hooks was born in Memphis, Tennessee. He was the fifth of seven children of Robert B. Hooks and Bessie White Hooks. His father was a photographer and owned a photography studio, and the family was fairly comfortable by the standards of black people for the day. Still, he recalls that he had to wear hand-me-down clothes and that his mother had to be careful to make the dollars stretch to feed and care for the family.

Young Benjamin’s paternal grandmother, Julia Britton Hooks (1852–1942), graduated from Berea College in Kentucky in 1874 and was only the second American black woman to graduate from college. She was a musical prodigy who began playing piano publicly at age five, and at age 18 joined Berea’s faculty, teaching instrumental music 1870–72. Her sister, Dr. Mary E. Britton, also attended Berea, and became a physician in Lexington, Kentucky.

With such a family legacy, young Benjamin was inspired to study hard and prepare himself for college. In his youth, he had felt called to the Christian ministry. His father, however, did not approve and discouraged Benjamin from such a calling.

Benjamin is a member of the Omega Psi Phi Fraternity.

Education

Benjamin enrolled in Le Moyne College, in Memphis, TN. There he undertook a pre-law course of study 1941–43. In his college years he became more acutely aware that he was one a large number of Americans who were required to use segregated lunch counters, water fountains, and restrooms. “I wish I could tell you every time I was on the highway and couldn’t use a restroom,” he told U.S. News & World Report in an interview. “My bladder is messed up because of that. Stomach is messed up from eating cold sandwiches.”

After graduating in 1944 from Howard University, he joined the Army and had the job of guarding Italian prisoners of war. He found it humiliating that the prisoners were allowed to eat in restaurants from which he was barred. He was discharged from the Army after the end of the war with the rank of staff sergeant.

After the war he enrolled at the DePaul University College of Law in Chicago to study law. No law school in his native Tennessee would admit him. He graduated from DePaul in 1948 with his J.D. (law) degree.

Law career

Upon graduation Dr. Hooks immediately returned to his native Memphis. By this time he was thoroughly committed to breaking down the practices of racial segregation that existed in the United States. Fighting prejudice at every turn, he passed the Tennessee bar exam and set up his own law practice. “At that time you were insulted by law clerks, excluded from white bar associations and when I was in court, I was lucky to be called Ben,” he recalled in an interview with Jet magazine. “Usually it was just ‘boy.’ [But] the judges were always fair. The discrimination of those days has changed and, today, the South is ahead of the North in many respects in civil rights progress.”

By 1949 Hooks had earned a local reputation as one of the few black lawyers in Memphis. At the Shelby County fair, he met a 24-year-old science teacher by the name of Frances Dancy. They began to date, and soon became inseparable. They were married in Memphis in 1952. Mrs. Hooks recalled in Ebony magazine that her husband was “good looking, very quiet, very intelligent.” She added: “He loved to go around to churches and that type of thing, so I started going with him. He was really a good catch.”

Hooks was a friend and associate of Dr. T.R.M. Howard, the head of the Regional Council of Negro Leadership (RCNL), a leading civil rights organization in Mississippi. Hooks attended the RCNL's annual conferences in the all-black town of Mound Bayou, Mississippi which often drew crowds of ten thousand or more. In 1954, only days before the U.S. Supreme Court handed down Brown v. Board of Education of Topeka, he appeared on a RCNL-sponsored roundtable, along with Thurgood Marshall, and other black Southern attorneys to formulate possible litigation strategies.

Many careers

Dr. Hooks still felt the calling to the Christian ministry that he had felt in his youth. He was ordained as a Baptist minister in 1956 and began to preach regularly at the Middle Baptist Church in Memphis, while continuing his busy law practice. He joined the Southern Christian Leadership Conference (then known as Southern Negro Leaders Conference on Transportation and Nonviolent Integration) along with Dr. Martin Luther King, Jr. He also became a pioneer in the NAACP-sponsored restaurant sit-ins and other boycotts of consumer items and services.

In addition to his other roles, he decided to enter Tennessee state politics and ran unsuccessfully for the state legislature in 1954 and for juvenile court judge in 1959 and 1963. Despite his losses, the personable young lawyer and preacher attracted not only black voters but liberal whites as well. By 1965 he was well enough known that Tennessee Governor Frank G. Clement appointed him to fill a vacancy in the Shelby County criminal court. With this he became the first black criminal court judge in Tennessee history. His temporary appointment to the bench expired in 1966 but he campaigned for, and won election to a full term in the same judicial office.

By the late 1960s Hooks was a judge, a businessman, a lawyer, and a minister, but he continued to do more. Twice a month he flew to Detroit to preach at the Greater New Mount Moriah Baptist Church. He also continued to work with the NAACP in civil rights protests and marches. Fortunately for Hooks, his wife Frances matched him in energy and stamina. She became her husband’s assistant, secretary, advisor, and traveling companion, even though it meant sacrificing her own career. “He said he needed me to help him”, she told Ebony. “Few husbands tell their wives that they need them after 30 years of marriage, so I gave it up and here I am, right by his side.”

Hooks had been a producer and host of several local television shows in Memphis in addition to his other duties and was a strong supporter of Republican political candidates. In 1972, President Nixon appointed Dr. Hooks to be one of the five commissioners of the Federal Communications Commission (FCC). The Senate confirmed the nomination, and Benjamin and Frances Hooks moved to Washington, D.C. in 1973. As a member of the FCC, Hooks addressed the lack of minority ownership of television and radio stations, the minority employment statistics for the broadcasting industry, and the image of blacks in the mass media. Hooks completed his five-year term on the board of commissioners in 1978, but he continued to work for black involvement in the entertainment industry.

The NAACP

On November 6, 1976, the 64-member board of directors of the NAACP elected Dr. Hooks executive director of the organization. In the late 1970s the membership had declined from a high of about 500,000 to only about 200,000. Hooks was determined to add to the enrollment and to raise money for the organization’s severely depleted treasury, without changing the NAACP’s goals or mandates. “Black Americans are not defeated,” he told Ebony soon after his formal induction in 1977. “The civil rights movement is not dead. If anyone thinks that we are going to stop agitating, they had better think again. If anyone thinks that we are going to stop litigating, they had better close the courts. If anyone thinks that we are not going to demonstrate and protest, they had better roll up the sidewalks.”

In his early years at the NAACP, Dr. Hooks had some bitter arguments with Margaret Bush Wilson, chairwoman of the NAACP’s board of directors. At one point in 1983, Wilson summarily suspended Hooks after a quarrel over the organization’s policy. Wilson accused Hooks of mismanagement but the charges were never proven. A majority of the board backed Hooks and he never officially left his post as executive director. He has overseen the organization’s positions on affirmative action, federal aid to cities, foreign relations with repressive governments such as that in South Africa, and domestic policy decisions of every sort. Hooks likes to call himself “just a poor little ol’ country preacher,” but his modesty hardly hides his long list of accomplishments.

In 1980, Benjamin Hooks explained why the NAACP was against using violence to obtain civil rights:

There are a lot of ways an oppressed people can rise. One way to rise is to study, to be smarter than your oppressor. The concept of rising against oppression through physical contact is stupid and self-defeating. It exalts brawn over brain. And the most enduring contributions made to civilization have not been made by brawn, they have been made by brain.

Views on equality

Early in 1990 Hooks and his family were among the targets in a wave of bombings against civil rights leaders. Hooks visited President Bush in the White House to discuss the escalating tensions between races. He emerged from that meeting with the government’s full support against racially-motivated bomb attacks, but he was very critical of the administration’s apparent lack of action concerning inner city poverty and lack of support for public education.

On the other hand, Hooks would not lay all the blame for America’s ills at the feet of its elected officials. He has been a staunch advocate of self-help among the black community, urging wealthy and middle-class blacks to give time and resources to those less fortunate. “It’s time today...to bring it out of the closet: No longer can we proffer polite, explicable, reasons why Black America cannot do more for itself,” he told the 1990 NAACP convention delegates. “I’m calling for a moratorium on excuses. I challenge black America today—all of us—to set aside our alibis.”

By 1991 some younger members of the NAACP thought that Hooks had lost touch with black America and ought to resign. One newspaper wrote: “Critics say the organization is a dinosaur whose national leadership is still living in the glory days of the civil rights movement.” Dr. Frederick Zak, a young local NAACP president, was quoted as saying, “There is a tendency by some of the older people to romanticize the struggle—especially the marching and the picketing and the boycotting and the going to jail.”

Hooks feels that the perilous times of the civil rights movement should never be taken for granted, especially by those who were born in the aftermath of the movement’s gains. “A young black man can’t understand what it means to have something he’s never been denied,’ Hooks told U.S. News & World Report. “I can’t make them understand the mental relief I feel at the rights we have. It almost infuriates me that people don’t understand what integration has done for this country.”

Retirement

Dr. Hooks and his wife handled the NAACP’s business and helped to plan for its future for more than 15 years. He told the New York Times that a “sense of duty and responsibility” to the NAACP compelled him to stay in office through the 1990s, but eventually the demands of the executive director position proved too great for a man of his age. In February of 1992, at the age of 67, he announced his resignation from the post, calling it “a killing job,” according to the Detroit Free Press. Hooks stated that he would serve out the 1992 year and predicted that a change in leadership would not jeopardize the NAACP’s stability: “We’ve been through some little stormy periods before. I think we’ll overcome it.”

Dr. Benjamin Hooks is currently serving as a distinguished adjunct professor for the Political Science department of the University of Memphis. In 1996, the Benjamin L. Hooks Institute for Social Change was established at the University of Memphis. The Hooks Institute is a public policy research center supporting the urban research mission of the University of Memphis, and honoring Dr. Hooks’ many years of leadership in the American Civil Rights Movement. The Institute works to advance understanding of the legacy of the American Civil Rights Movement – and of other movements for social justice – through teaching, research and community programs that emphasize social movements, race relations, strong communities, public education, effective public participation, and social and economic justice.

Hooks also resumed preaching at the Greater Middle Baptist Church in Memphis where he had begun preaching in 1956.

On March 24, 2001, Benjamin Lawson Hooks and Frances Dancy Hooks renewed their wedding vows for the third time, after nearly 50 years of marriage. The ceremony was held in the Greater Middle Baptist Church in Memphis .

Professional memberships

  • American Bar Association
  • National Bar Association
  • Tennessee Bar Association
  • Southern Christian Leadership Conference
  • Tennessee Council on Human Relations

Honors and awards

  • Dr Hooks was awarded the Spingarn Medal from the National Association for the Advancement of Colored People, 1986.
  • NAACP created the Benjamin L. Hooks Distinguished Service Award, which is awarded to persons for efforts in implementing policies and programs which promote equal opportunity.
  • University of Memphis created the Benjamin L. Hooks Institute for Social Change. The Hooks Institute is committed to bringing scholars together to advance the goals of the civil rights movement, to promote human rights and democratic government worldwide, and to honor the lifetime of work of Dr. Benjamin L. Hooks.

External LInks

References

  • David T. Beito and Linda Royster Beito, T.R.M. Howard: Pragmatism over Strict Integrationist Ideology in the Mississippi Delta, 1942-1954 in Glenn Feldman, ed., Before Brown: Civil Rights and White Backlash in the Modern South (2004 book), 68-95.
  • Biography — University of Memphis
  • Biography — The History Makers
  • Biography — AfricanAmericans.com
  • Biography — The Museum of Broadcast Communications

 
 

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Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Benjamin Hooks" Read more

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