Bertolt Brecht, 1931 (credit: Ullstein Bilderdienst)
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(b Augsburg, 10 Feb 1898; d Berlin, 14 Aug 1956). German writer. He collaborated with Weill (1927-30), Eisler and Dessau on works for the theatre; others to set his plays and poems include Sessions and Henze.
| Biography: Bertolt Brecht |
The German author Bertolt Brecht (1898-1956) is probably the greatest German playwright of the first half of the 20th century. His works were often considered controversial because of his revolutionary dramatic theory and his political beliefs.
Bertolt Brecht was born on Feb. 10, 1898, in Augsburg. The son of a Catholic businessman, Brecht was raised, however, in his mother's Protestant faith. In 1917 he matriculated at the University of Munich to study philosophy and medicine. In 1918 he served as a medical orderly at a military hospital in Augsburg. The unpleasantness of this experience confirmed his hatred of war and stimulated his sympathy for the unsuccessful Socialist revolution of 1919.
Early Works
In 1919 Brecht returned to his studies but devoted himself increasingly to writing plays. His first full-length plays were Baal (1922) and Trommeln in der Nacht (1922; Drums in the Night). In September 1922 Drums in the Night was presented at the Munich Kammerspiele, where Brecht was subsequently employed as resident playwright.
Brecht's early plays, including Im Dickicht der Städte (1923; Jungle of the Cities), are works in which he gradually frees himself from the expressionist conventions of the avant-garde theater of his day, especially its idealism. He parodies and ridicules the lofty sentiments and visionary optimism of his predecessors (Georg Kaiser, Fritz von Unruh, and others) while exploiting their technical advances. Baal portrays the brutalization of all finer feeling by a drunken vagabond. In Drums in the Night, a drama on the returned-soldier theme, the hero rejects the opportunity for a splendid death on the barricades, preferring to make love to his woman. Such cynicism recalls Frank Wedekind, Brecht's most revered model. Jungle of the Cities decries the possibility of spiritual freedom and reasserts the primacy of materialistic values. In these two plays Brecht emphasizes the artificiality of the theatrical medium and disregards conventional psychological motivation.
In 1924 Brecht moved to Berlin and for the next 2 years was associated as a playwright with Max Reinhardt's Deutsches Theater. His comedy Mann ist Mann (1926; A Man's a Man) studies the social conditioning that transforms an Irish packer into a machine gunner and shows a development toward a terser, more intellectual style. By 1926 Brecht had begun a serious study of Marxism. Also during this period the director Erwin Piscator was teaching him much about the techniques of experimental theater (for example, the use onstage of films, projections, and slides).
Plays with Music
Brecht collaborated with the composer Kurt Weill on Mahagonny (or Kleine Mahagonny), a play with music written for the Baden-Baden festival of 1927. They then wrote Die Dreigroschenoper (1928; The Threepenny Opera), which was triumphantly performed in Berlin on Aug. 31, 1928. This was the first work to make Brecht famous.
Brecht based The Threepenny Opera on Elisabeth Hauptmann's translation of The Beggar's Opera (produced 1728) by the English dramatist John Gay. While adapting and modernizing Gay's balled opera, Brecht retained the main events of the plot but added topical satirical bite through his own lyrics. In this work he develops to its first high point his own special language - that peculiar amalgam of street-colloquial, Marxist-philosophical, and quasi-biblical diction laced with cabaret wit and lyrical pathos and bound together with the unrelenting force of parody. Brecht borrows freely from many sources - among them François Villon and Rudyard Kipling - but his undisguised plagiarism generally supports sharp parody.
Brecht wrote several more plays with music in collaboration with Weill and with Paul Hindemith. Notable are Aufstieg und Fall der Stadt Mahagonny (1929; The Rise and Fall of the City of Mahagonny) and Das Badener Lehrstück vom Einverständnis (1929; The Didactic Play of Baden: On Consent). The latter deals with the issue of "consent" - consent to the extinction of the individual for the sake of the progress of the masses. In Die Massnahme (1930; The Measure Taken), for which Hanns Eisler composed the score, Brecht publicly espouses Communist doctrine and concedes the necessity for the elimination of erring party members. The playwright's love of parody is well illustrated in Die Ausnahme und die Regel (1930; The Exception and the Rule) and in Die heilige Johanna der Schlachthöfe (1932; St. Joan of the Stockyards), in which a Salvation Army girl strives to save the souls of Chicago capitalists.
Dramatic Theory
Brecht uses the term "epic theater" to characterize his innovative dramatic theory. His new type of drama is non-Aristotelian - that is, his aim is not to purge the audience's emotions but to awaken the spectators' minds and communicate truth to them. In order to achieve this end, drama must not hypnotize or entrance the audience but must continually remind them that what they are watching is not real, but merely a representation, a vehicle for an idea or a fact.
Brecht uses the word "alienation" (Verfremdung) to describe his method of helping the audience to be receptive to his dramatic intentions. His technique of alienation includes elimination of most conventional stage props, use of charts, slides, and messages flashed on screens, direct involvement of the audience through characters who step out of their roles to function as commentators, and many carefully planned incongruities. Finally, Brecht requires that actors work in a new way: they must not identify with the dramatic characters but, on the contrary, must always demonstrate that they are playing a role. Alienation is Brecht's fundamental dramatic device, and his parody is of course closely dependent on this technique.
Major Dramas
From 1933 to 1948 Brecht was an exile, first in Scandinavia, then in the U.S.S.R., and after 1941 in the United States. In 1933 his books were among those publicly burned in Berlin. He continued to write in exile, and in 1936 he completed Die Rundköpfe und die Spitzköpfe (The Roundheads and the Peakheads) and Furcht und Elend des Dritten Reiches (Fear and Misery of the Third Reich), which directly attacked Hitler's regime.
In 1939 Leben des Galilei (Galileo) opened the sequence of Brecht's great plays; there followed Mutter Courage (1939; Mother Courage), Der gute Mensch von Sezuan (1941; The Good Man of Szechuan), and Der kaukasische Kreidekreis (1943; The Caucasian Chalk Circle). Other important works belonging to this period are Herr Puntila und sein Knecht Matti (1941; Puntila and His Man Matti) and Der aufhaltsame Aufstieg des Arturo Ui (1941; The Resistible Rise of Arturo Ui).
These plays demonstrate that Brecht's power and depth as a dramatist are to a high degree independent of, and even override, his theoretical principles. They display an astonishing capacity for creating living characters, a moving compassion, technical virtuosity, and parodic wit. Mother Courage, a series of scenes from the life of a camp follower during the Thirty Years War, is often misunderstood because the overwhelmingly vital portrait of the central character arouses the audience's sympathies. But Brecht's actual concern was to demonstrate the self-perpetuating folly of Mother Courage's naive collaboration with the system that exploits her and destroys her family.
Other Works
In 1948 Brecht settled in East Berlin, where he remained until his death. He and his wife, the actress Helene Weigel, founded the Berliner Ensemble in September 1949 with ample financial support from the state. This group became the most famous theater company in East Germany and the foremost interpreter of Brecht. He himself devoted much of his time to directing. He wrote no new plays except Die Tage der Commune (1949; The Days of the Commune) but adapted several - among them Molière's Don Juan and Shakespeare's Coriolanus. There is some evidence that he modified his austere conception of the function of drama and conceded the importance of the theater as a vehicle for entertainment.
The lyric poetry Brecht wrote in these years shows a concern for personal rather than universal or mass experience. Recent criticism has increasingly recognized Brecht's eminence as a lyric poet. His verse of the 1920s, in particular Hauspostille (1927; Domestic Breviary), is iconoclastic balladry of a savagely satirical kind. However, his keen interest in Chinese and Japanese poetic forms led through the Svendborger Gedichte (1939) to the austere delicacy of the Buckower Elegien (1954). Brecht also wrote The Threepenny Novel (1934), which is based on TheThreepenny Opera, and some skillful short stories, Kalendergeschichten (1949; Tales from the Calendar ). He died of a heart attack in August 1956.
Further Reading
The best book in English on Brecht is Frederic Ewen, Bertolt Brecht: His Life, His Art and His Times (1967). A good introduction, which points up the political issues sharply, is Martin Esslin, Brecht: The Man and His Work (1960). John Willett, The Theatre of Bertolt Brecht (1959; rev. ed. 1967), concentrates on Brecht's technique and the writing and staging of his plays. Other useful works are Ronald D. Gray, Bertolt Brecht (1961), and Peter Demetz, Brecht: A Collection of Critical Essays (1962). Brecht's literary tradition is illuminated by Max Spalter, Brecht's Tradition (1967). His general importance in the modern theater is shown in Eric Bentley, The Playwright as Thinker: A Study of Drama in Modern Times (1946) and What is Theatre? A Query in Chronicle Form (1956).
| Columbia Encyclopedia: Bertolt Brecht |
Die Dreigroschenoper [the threepenny opera] (1928), with music by Kurt Weill, is based on John Gay's Beggar's Opera; it reveals Brecht's continued hostility toward the capitalist social structure as well as his bittersweet compassion for humanity. Under National Socialism Brecht went into exile (1933), settling in Denmark and later in the United States. Works written in his most mature phase include Mutter Courage und ihre Kinder [Mother Courage and her children] (1941) and Der gute Mensch von Sezuan (tr. The Good Woman of Setzuan, 1943), both concerned with ethical conduct. An outstanding example of epic theater is Der Kaukasische Kreidekreis [the Caucasian chalk circle] (1955). From 1948, Brecht lived in East Berlin, where he directed the state-supported Berliner Ensemble. Notable English translations of Brecht's plays are those by Eric Bentley, which include Seven Plays by Bertolt Brecht (1961).
Bibliography
See his collected plays (tr. 1970) and collected poems (tr. 1980), ed. by R. Manheim and J. Willett; his Journals (tr. 1994); biographies by F. Ewen (1967), M. Esslin (rev. ed. 1971), R. Hayman (1983), and J. Fuegi (1994); studies by J. Willett (rev. ed. 1968), W. Haas (tr. 1970), J. Fuegi (1972), R. Speirs (1987), P. Brooker (1988), and P. Thomson (1989).
| Quotes By: Bertolt Brecht |
Quotes:
"From the cradle to the coffin underwear comes first."
"People are too durable, that's their main trouble. They can do too much to themselves, they last too long."
"People remain what they are even if their faces fall apart."
"No one can be good for long if goodness is not in demand."
"Unhappy the land that is in need of heroes."
"You don't need to pray to God any more when there are storms in the sky, but you do have to be insured."
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Bertolt Brecht
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| Wikipedia: Bertolt Brecht |
Bertolt Brecht (help·info) (born
Eugen Berthold Friedrich Brecht (help·info); 10 February 1898–14 August 1956) was a German poet, playwright, and theatre director. An influential theatre practitioner of the 20th century, Brecht made equally significant contributions to dramaturgy and theatrical production, the latter particularly through the seismic impact of the tours undertaken by the Berliner Ensemble—the post-war theatre company operated by Brecht and his wife and long-time collaborator, the actress Helene Weigel—with its internationally acclaimed productions.[1]
From his late twenties Brecht remained a life-long committed Marxist who, in developing the combined theory and practice of his 'epic theatre', synthesized and extended the experiments of Erwin Piscator and Vsevolod Meyerhold to explore the theatre as a forum for political ideas and the creation of a critical aesthetics of dialectical materialism. Brecht's modernist concern with drama-as-a-medium led to his refinement of the 'epic form' of the drama. This dramatic form is related to similar modernist innovations in other arts, including the strategy of divergent chapters in James Joyce's novel Ulysses, Sergei Eisenstein's evolution of a constructivist 'montage' in the cinema, and Picasso's introduction of cubist 'collage' in the visual arts.[2] In contrast to many other avant-garde approaches, however, Brecht had no desire to destroy art as an institution; rather, he hoped to 're-function' the theatre to a new social use. In this regard he was a vital participant in the aesthetic debates of his era—particularly over the 'high art/popular culture' dichotomy—vying with the likes of Adorno, Lukács, Bloch, and developing a close friendship with Benjamin. Brechtian theatre articulated popular themes and forms with avant-garde formal experimentation to create a modernist realism that stood in sharp contrast both to its psychological and socialist varieties. "Brecht's work is the most important and original in European drama since Ibsen and Strindberg," Raymond Williams argues, while Peter Bürger dubs him "the most important materialist writer of our time."[3]
Collective and collaborative working methods were inherent to Brecht's approach, as Fredric Jameson (among others) stresses. Jameson describes the creator of the work not as Brecht the individual, but rather as 'Brecht': a collective subject that "certainly seemed to have a distinctive style (the one we now call 'Brechtian') but was no longer personal in the bourgeois or individualistic sense." During the course of his career, Brecht sustained many long-lasting creative relationships with other writers, composers, scenographers, theatre directors, dramaturgs and actors; the list includes: Elisabeth Hauptmann, Margarete Steffin, Ruth Berlau, Slatan Dudow, Kurt Weill, Hanns Eisler, Paul Dessau, Caspar Neher, Teo Otto, Karl von Appen, Ernst Busch, Lotte Lenya, Peter Lorre, Therese Giehse, Angelika Hurwicz, Carola Neher, and Helene Weigel herself. This is "theatre as collective experiment [...] as something radically different from theatre as expression or as experience."[4]
There are few areas of modern theatrical culture that have not felt the impact or influence of Brecht's ideas and practices; dramatists and directors in whom one may trace a clear Brechtian legacy include: Dario Fo, Augusto Boal, Joan Littlewood, Peter Brook, Peter Weiss, Heiner Müller, Pina Bausch, Tony Kushner, Robert Bolt and Caryl Churchill. In addition to the theatre, Brechtian theories and techniques have exerted considerable sway over certain strands of film theory and cinematic practice; Brecht's influence may be detected in the films of Jean-Luc Godard, Lindsay Anderson, Rainer Werner Fassbinder, Joseph Losey, Nagisa Oshima, Ritwik Ghatak, Lars von Trier, Jan Bucquoy and Hal Hartley.[5]
Contents |
Brecht was born in Augsburg, Bavaria (about 50 miles (80 km) north-west of Munich) to a conventionally-devout Protestant mother and a Catholic father (who had been persuaded to a Protestant wedding). His father worked for a paper mill, becoming its managing director in 1914.[6] Thanks to his mother's influence, Brecht knew his Bible, a familiarity that would impact on his writing throughout his life. From her, too, came the "dangerous image of the self-denying woman" that recurs in his drama.[7] Brecht's home life was comfortably middle class, despite what his occasional attempt to claim peasant origins implied.[8] At school in Augsburg he met Caspar Neher, with whom he formed a life-long creative partnership, Neher designing many of the sets for Brecht's dramas and helping to forge the distinctive visual iconography of their epic theatre.
When he was sixteen, the first World War broke out; initially enthusiastic, Brecht soon changed his mind on seeing his classmates "swallowed by the army".[6] On his father's recommendation, Brecht sought a loophole by registering for an additional medical course at Munich University, where he enrolled in 1917.[9] There he studied drama with Arthur Kutscher, who inspired in the young Brecht an admiration for the iconoclastic dramatist and cabaret-star Wedekind.[10]
From July 1916, Brecht's newspaper articles began appearing under the new name "Bert Brecht" (his first theatre criticism for the Augsburger Volkswille appeared in October 1919).[11] Brecht was drafted into military service in the autumn of 1918, only to be posted back to Augsburg as a medical orderly in a military Sexual health clinic; the war ended a month later.[6]
In July 1919, Brecht and Paula Banholzer (who had begun a relationship in 1917) had a son, Frank. In 1920 Brecht's mother died.[12]
Some time in either 1920 or 1921, Brecht took a small part in the political cabaret of the Munich comedian Karl Valentin.[13]. Brecht's diaries for the next few years record numerous visits to see Valentin perform.[14]. Brecht compared Valentin to Chaplin, for his "virtually complete rejection of mimicry and cheap psychology" [15] Writing in his Messingkauf Dialogues years later, Brecht identified Valentin, along with Wedekind and Büchner, as his "chief influences" at that time:
Brecht's first full-length play, Baal (written 1918), arose in response to an argument in one of Kutscher's drama seminars, initiating a trend that persisted throughout his career of creative activity that was generated by a desire to counter another work (both others' and his own, as his many adaptations and re-writes attest). "Anyone can be creative," he quipped, "it's rewriting other people that's a challenge."[17] Brecht completed his second major play, Drums in the Night, in February 1919.
In 1922 while still living in Munich, Brecht came to the attention of an influential Berlin critic, Herbert Ihering: "At 24 the writer Bert Brecht has changed Germany's literary complexion overnight"—he enthused in his review of Brecht's first play to be produced, Drums in the Night—"[he] has given our time a new tone, a new melody, a new vision. [...] It is a language you can feel on your tongue, in your gums, your ear, your spinal column."[18] In November it was announced that Brecht had been awarded the prestigious Kleist Prize (intended for unestablished writers and probably Germany's most significant literary award, until it was abolished in 1932) for his first three plays (Baal, Drums in the Night, and In the Jungle, although at that point only Drums had been produced).[19] The citation for the award insisted that:
That year he married the Vienna opera-singer Marianne Zoff. Their daughter—Hanne Hiob (1923–2009)—was a successful German actress.[6]
In 1923, Brecht wrote a scenario for what was to become a short slapstick film, Mysteries of a Barbershop, directed by Erich Engel and starring Karl Valentin.[21] Despite a lack of success at the time, its experimental inventiveness and the subsequent success of many of its contributors have meant that it is now considered one of the most important films in German film history.[22] In May of that year, Brecht's In the Jungle premiered in Munich, also directed by Engel. Opening night proved to be a "scandal"—a phenomenon that would characterize many of his later productions during the Weimar Republic—in which Nazis blew whistles and threw stink bombs at the actors on the stage.[23]
In 1924 Brecht worked with the novelist and playwright Lion Feuchtwanger (whom he had met in 1919) on an adaptation of Christopher Marlowe's Edward II that proved to be a milestone in Brecht's early theatrical and dramaturgical development.[24] Brecht's Edward II constituted his first attempt at collaborative writing and was the first of many classic texts he was to adapt. As his first solo directorial début, he later credited it as the germ of his conception of 'epic theatre'.[25] That September, a job as assistant dramaturg at Max Reinhardt's Deutsches Theater—at the time one of the leading three or four theatres in the world—brought him to Berlin.[26]
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In 1924 Brecht's marriage to Zoff began to break down (though they did not divorce until 1926). Brecht had become involved with both Elisabeth Hauptmann and Helene Weigel.[27] Brecht and Weigel's son, Stefan, was born in October 1924.
In his role as dramaturg, Brecht had much to stimulate him but little work of his own.[28] Reinhardt staged Shaw's Saint Joan, Goldoni's Servant of Two Masters (with the improvisational approach of the commedia dell'arte in which the actors chatted with the prompter about their roles), and Pirandello's Six Characters in Search of an Author in his group of Berlin theatres.[29] A new version of Brecht's third play, now entitled Jungle: Decline of a Family, opened at the Deutsches Theater in October 1924, but was not a success.[30]
| In the asphalt city I'm at home. From the very start |
| Provided with every last sacrament: |
| With newspapers. And tobacco. And brandy |
| To the end mistrustful, lazy and content. |
| Bertolt Brecht, "Of Poor BB". |
At this time Brecht revised his important 'transitional poem' "Of Poor BB".[31] In 1925, his publishers provided him with Elisabeth Hauptmann as an assistant for the completion of his collection of poems, Devotions for the Home (Hauspostille, eventually published in January 1927). She continued to work with him after the publisher's commission ran out.[32]
In 1925 in Mannheim the artistic exhibition Neue Sachlichkeit ('new objectivity') had given its name to the new post-Expressionist movement in the German arts. With little to do at the Deutsches Theater, Brecht began to develop his Man Equals Man project, which was to become the first product of "the 'Brecht collective'—that shifting group of friends and collaborators on whom he henceforward depended."[33] This collaborative approach to artistic production, together with aspects of Brecht's writing and style of theatrical production, mark Brecht's work from this period as part of the Neue Sachlichkeit movement.[34] The collective's work "mirrored the artistic climate of the middle 1920s," Willett and Manheim argue:
with their attitude of 'Neue Sachlichkeit' (or New Matter-of-Factness), their stressing of the collectivity and downplaying of the individual, and their new cult of Anglo-Saxon imagery and sport. Together the 'collective' would go to fights, not only absorbing their terminology and ethos (which permeates Man Equals Man) but also drawing those conclusions for the theatre as a whole which Brecht set down in his theoretical essay 'Emphasis on Sport' and tried to realise by means of the harsh lighting, the boxing-ring stage and other anti-illusionistic devices that henceforward appeared in his own productions.[35]
In 1925, Brecht also saw two films that had a significant influence on him: Chaplin's The Gold Rush and Eisenstein's Battleship Potemkin.[36] Brecht had compared Valentin to Chaplin, and the two of them provided models for Galy Gay in Man Equals Man.[37] Brecht later wrote that Chaplin "would in many ways come closer to the epic than to the dramatic theatre's requirements."[38] They met several times during Brecht's time in the United States, and discussed Chaplin's Monsieur Verdoux project, which it is possible Brecht influenced.[39]
In 1926 a series of short stories was published under Brecht's name, though Hauptmann was closely associated with writing them.[40] Following the production of Man Equals Man in Darmstadt that year, Brecht began studying Marxism and socialism in earnest, under the supervision of Hauptmann.[41] "When I read Marx's Capital", a note by Brecht reveals, "I understood my plays." Marx was, it continues, "the only spectator for my plays I'd ever come across."[42]
| For us, man portrayed on the stage is significant as a social function. It is not his relationship to himself, nor his relationship to God, but his relationship to society which is central. Whenever he appears, his class or social stratum appears with him. His moral, spiritual or sexual conflicts are conflicts with society. |
| Erwin Piscator, 1929.[43] |
In 1927 Brecht became part of the 'dramaturgical collective' of Erwin Piscator's first company, which was designed to tackle the problem of finding new plays for its "epic, political, confrontational, documentary theatre".[44] Brecht collaborated with Piscator during the period of the latter's landmark productions, Hoppla, We're Alive! by Toller, Rasputin, The Adventures of the Good Soldier Schweik, and Konjunktur by Lania.[45] Brecht's most significant contribution was to the adaptation of the unfinished episodic comic novel Schweik, which he later described as a "montage from the novel".[46] The Piscator productions influenced Brecht's ideas about staging and design, and alerted him to the radical potentials offered to the 'epic' playwright by the development of stage technology (particularly projections).[47] What Brecht took from Piscator "is fairly plain, and he acknowledged it" Willett suggests:
The emphasis on Reason and didacticism, the sense that the new subject matter demanded a new dramatic form, the use of songs to interrupt and comment: all these are found in his notes and essays of the 1920s, and he bolstered them by citing such Piscatorial examples as the step-by-step narrative technique of Schweik and the oil interests handled in Konjunktur ('Petroleum resists the five-act form').[48]
Brecht was struggling at the time with the question of how to dramatize the complex economic relationships of modern capitalism in his unfinished project Joe P. Fleischhacker (which Piscator's theatre announced in its programme for the 1927–28 season). It wasn't until his Saint Joan of the Stockyards (written between 1929–1931) that Brecht solved it.[49] In 1928 he discussed with Piscator plans to stage Shakespeare's Julius Caesar and Brecht's own Drums in the Night, but the productions did not materialize.[50]
1927 also saw the first collaboration between Brecht and the young composer Kurt Weill.[51] Together they began to develop Brecht's Mahagonny project, along thematic lines of the biblical Cities of the Plain but rendered in terms of the Neue Sachlichkeit's Amerikanismus, which had informed Brecht's previous work.[52] They produced The Little Mahagonny for a music festival in July, as what Weill called a "stylistic exercise" in preparation for the large-scale piece. From that point on Caspar Neher became an integral part of the collaborative effort, with words, music and visuals conceived in relation to one another from the start.[53] The model for their mutual articulation lay in Brecht's newly-formulated principle of the 'separation of the elements', which he first outlined in "The Modern Theatre is the Epic Theatre" (1930). The principle, a variety of montage, proposed by-passing the "great struggle for supremacy between words, music and production" as Brecht put it, by showing each as self-contained, independent works of art that adopt attitudes towards one another.[54]
In 1930 Brecht married Weigel; their daughter Barbara Brecht was born soon after the wedding. She also became an actress and currently holds the copyrights to all of Brecht's work.
Brecht formed a writing collective which became prolific and very influential. Elisabeth Hauptmann, Margarete Steffin, Emil Burri, Ruth Berlau and others worked with Brecht and produced the multiple teaching plays, which attempted to create a new dramaturgy for participants rather than passive audiences. These addressed themselves to the massive worker arts organisation that existed in Germany and Austria in the 1920s. So did Brecht's first great play, Saint Joan of the Stockyards, which attempted to portray the drama in financial transactions.
This collective adapted John Gay's The Beggar's Opera, with Brecht's songs set to music by Kurt Weill. Retitled The Threepenny Opera (Die Dreigroschenoper) it was the biggest hit in Berlin of the 1920s and a renewing influence on the musical worldwide. One of its most famous lines underscored the hypocrisy of conventional morality imposed by the Church, working in conjunction with the established order, in the face of working-class hunger and deprivation:
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The success of The Threepenny Opera was followed by the quickly thrown together Happy End. It was a personal and a commercial failure. At the time the book was purported to be by the mysterious Dorothy Lane (now known to be Elisabeth Hauptmann, Brecht's secretary and close collaborator). Brecht only claimed authorship of the song texts. Brecht would later use elements of Happy End as the germ for his Saint Joan of the Stockyards, a play that would never see the stage in Brecht's lifetime. Happy End's score by Weill produced many Brecht/Weill hits like "Der Bilbao-Song" and "Surabaya-Jonny".
The masterpiece of the Brecht/Weill collaborations, Rise and Fall of the City of Mahagonny (Aufstieg und Fall der Stadt Mahagonny), caused an uproar when it premiered in 1930 in Leipzig, with Nazis in the audience protesting. The Mahagonny opera would premier later in Berlin in 1931 as a triumphant sensation.
Brecht spent his last years in the Weimar-era Berlin (1930–1933) working with his ‘collective’ on the Lehrstücke. These were a group of plays driven by morals, music and Brecht's budding epic theatre. The Lehrstücke often aimed at educating workers on Socialist issues. The Measures Taken (Die Massnahme) was scored by Hanns Eisler. In addition, Brecht worked on a script for a semi-documentary feature film about the human impact of mass unemployment, Kuhle Wampe (1932), which was directed by Slatan Dudow. This striking film is notable for its subversive humour, outstanding cinematography by Günther Krampf, and Hanns Eisler's dynamic musical contribution. It still provides a vivid insight into Berlin during the last years of the Weimar Republic.
By February 1933, Brecht’s work was eclipsed by the rise of Nazi rule in Germany. (Brecht would also have his work challenged again in later life by the U.S. House Un-American Activities Committee (HUAC), which believed he was under the influence of communism.[55][56])
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| Unhappy the land where heroes are needed. |
| Galileo, in Brecht's Life of Galileo (1943) |
Fearing persecution, Brecht left Germany in February 1933, when Hitler took power. He went to Denmark, but when war seemed imminent in 1939, he moved to Stockholm, Sweden, where he remained for a year. Then Hitler invaded Norway and Denmark, and Brecht was forced to leave Sweden for Finland where he waited for his visa for the United States until 3 May 1941.
During the war years, Brecht expressed his opposition to the National Socialist and Fascist movements in his most famous plays: Life of Galileo, Mother Courage and Her Children, The Good Person of Szechwan, The Resistible Rise of Arturo Ui, The Caucasian Chalk Circle, Fear and Misery of the Third Reich, and many others.
Though he derived only money, no real success or pleasure in this, he worked on a few screenplays for Hollywood movies, including Hangmen Also Die!.
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In the years of the Cold War and "red scare", the House Un-American Activities Committee called Brecht to account for his communist allegiances, and he was soon blacklisted by movie studio bosses. Brecht, along with about 41 other Hollywood writers, directors, actors and producers, was subpoenaed to appear before the HUAC in September 1947.
Initially, Brecht was one of 19 witnesses who declared that they would refuse to testify about their political affiliations. Eleven members of this group were actually questioned on this point but, as Brecht later explained, he did not want to delay a planned trip to Europe, so he followed the advice of attorneys and broke with his earlier avowal. On 30 October 1947, he appeared before the committee and testified that he had never actually held party membership.[56]
During his appearance before the committee, Brecht wore overalls and smoked an acrid cigar that made some of the committee members feel slightly ill. He made wry jokes throughout the proceedings, punctuating his inability to speak English well with continuous references to the translators present, who transformed his German statements into English ones unintelligible to himself.
Brecht's decision to testify led to criticism, including accusations of betrayal. The remaining witnesses, the so called Hollywood Ten, refused to testify and were cited for contempt. HUAC Vice Chairman Karl Mundt thanked Brecht for cooperating. The day after his testimony, on 31 October, Brecht flew to Europe.[57]
His involvement as a member of the "Hollywood 19" is referenced in Robert Greene's book The 48 Laws of Power.[58]
In Switzerland, Brecht composed an adaptation of Sophocles' Antigone, which was performed at Chur. It was based on the translation by Hölderlin, but was considerably modified. It was published under the title Antigonemodell 1948, accompanied by an essay on the importance of creating a 'non-Aristotelian' form of theatre. He was subsequently invited to return to Berlin by the Communist regime in East Germany. Horrified at the reinstatement of former Nazis into West Germany's government, Brecht accepted the offer and made East Berlin his home in 1949. He was enticed by the offer of his own theatre (completed in 1954) and theatre company (the Berliner Ensemble). He retained his Austrian nationality (granted in 1950), however, and overseas bank accounts from which he received valuable hard currency remittances. The copyrights on his writings were held by a Swiss company.[59] He used to drive around East Berlin in a pre-war DKW car—a rare luxury in the austere divided capital.
While Brecht's communist sympathies were a bane in the United States, East German officials sought to make him their hero. Though he had not been a member of the Communist Party, he had been deeply schooled in Marxism by the dissident communist Karl Korsch, and his communist allegiances were sincere. He claimed communism appeared to be the only reliable antidote to militarist fascism and spoke out against the remilitarization of the West and the division of Germany. Brecht used Korsch's version of the Marxist dialectic in both his aesthetic theory and practice in a central way when presenting his plays. He received the Stalin Peace Prize in 1954.
Brecht wrote very few plays in his last years in East Berlin, none of them as famous as his previous works. Instead, he dedicated himself to directing plays and developing the talents of the next generation of young directors and dramaturges, such as Manfred Wekwerth, Benno Besson and Carl Weber. Some of his most famous poems, however, including the "Buckow Elegies", came from this era. One of the poems in these Elegies, Die Lösung (The Solution) was Brecht's belated commentary[60] on the uprising of 17 June 1953 in East Germany:
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After the uprising of the 17th of June |
Brecht had at first supported the measures taken by the East German government to crush the uprising, including the use of Soviet military force; he even wrote a letter on the day of the uprising (17 June) to SED First Secretary Walter Ulbricht stating that, "History will pay its respects to the revolutionary impatience of the Socialist Unity Party of Germany. The great discussion [exchange] with the masses about the speed of socialist construction will lead to a viewing and safeguarding of the socialist achievements. At this moment I must assure you of my allegiance to the Socialist Unity Party of Germany".[61]
Brecht died on 14 August 1956 of a heart attack at the age of 58. He is buried in the Dorotheenstädtischer Friedhof on Chausseestraße in the Mitte neighbourhood of Berlin, overlooked by the residence he shared with Helene Weigel.
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Along with his contemporary Erwin Piscator, Brecht created an influential theory of theatre—the epic theatre—that proposed that a play should not cause the spectator to identify emotionally with the characters or action before him or her, but should instead provoke rational self-reflection and a critical view of the action on the stage. Brecht thought that the experience of a climactic catharsis of emotion left an audience complacent. Instead, he wanted his audiences to adopt a critical perspective in order to recognise social injustice and exploitation and to be moved to go forth from the theatre and effect change in the world outside. For this purpose, Brecht employed the use of techniques that remind the spectator that the play is a representation of reality and not reality itself. By highlighting the constructed nature of the theatrical event, Brecht hoped to communicate that the audience's reality was equally constructed and, as such, was changeable.
One of Brecht's most important principles was what he called the Verfremdungseffekt (translated as "defamiliarization effect," "distancing effect," or "estrangement effect," and often mistranslated as "alienation effect").[63] This involved, Brecht wrote, "stripping the event of its self-evident, familiar, obvious quality and creating a sense of astonishment and curiosity about them."[64] To this end, Brecht employed techniques such as the actor's direct address to the audience, harsh and bright stage lighting, the use of songs to interrupt the action, explanatory placards, and, in rehearsals, the transposition of text to the third person or past tense, and speaking the stage directions out loud.[65]
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Brecht left the Berliner Ensemble to his wife, the actress Helene Weigel, which she ran until her death in 1971. Perhaps the most famous German touring theatre of the postwar era, it was primarily devoted to performing Brecht's plays.
His son, Stefan Brecht, became a poet and theatre critic interested in New York's avant-garde theatre.
Brecht has been a controversial figure in Germany, and in his native city of Augsburg there were objections to creating a birthplace museum. By the 1970s, however, Brecht's plays had surpassed Shakespeare's in the number of annual performances in Germany.
Brecht's influence can be seen in the cinema. Such filmmakers as Lars von Trier, Jean-Luc Godard, Rainer Werner Fassbinder, Nagisa Oshima, and Ritwik Ghatak were influenced by Brecht and his theory of the Verfremdungseffekt.[67]
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