Birago Diop

For more information on Birago Ismael Diop, visit Britannica.com.

writer

Personal Information

Born on December 11, 1906, in Ouakam (some sources say Dakar), Senegal; died on November 25, 1989, in Dakar, Senegal; son of Ismael (a master mason) and Sokhna (Diawara) Diop; married Marie-Louise Pradére, 1934 (deceased); children: Renee, Andree
Education: École Nationale Vétérinaire de Toulouse, doctorate, 1933; attended Institut de Médecine Vétérinaire Exotique, c. 1934, and École Francaise des Cuirs et Peaux.
Military/Wartime Service: Nurse in military hospital in St.-Louis, Senegal, 1928-29.
Memberships: Association des Écrivains du Sénégal, president; Bureau Sénégalais des Droits d'Auteur , president of administrative council; Société des Gens de Lettres de France; PEN.

Career

Short-story writer and poet. Head of government cattle inspection service in Senegal and French Sudan (now Mali), c. 1934-42; Institut de Médecine Vétérinaire Exotique, Paris, France, veterinarian, 1942-44; Ivory Coast, interim head of zoological technical services, 1946; head of zoological technical services, Upper Volta (now Burkina Faso), 1947-50, in Mauritania, 1950- 54, and in Senegal, 1955; Société de la Radio-Diffusion d'Outre-Mer, administrator, 1960s; Dakar, Senegal, veterinarian in private practice, beginning c. 1964.

Life's Work

At the time of his death in 1989, Birago Diop was one of Senegal's most prominent writers, and had been since he first rose to fame in the 1950s. Though he wrote in the French language, Diop's works drew upon the folktales of his West African nation's indigenous Wolof culture. An obituary in the Times of London praised his "deceptively simple stories" with their "many memorable animal-people and master-tricksters."

Born on December 11, 1906, Diop came from the Ouakam area just outside of Dakar, Senegal's largest city and later its capital. At the time, Senegal was part of French West Africa. The country was situated on the African bulge on the Atlantic Ocean coast, and it had once been a major slave-trading center in centuries past. Slaves were captured from the Wolof, its largest ethnic group, and from the Fula, Serer, Jola, and Mandinka ethnic groups. Though animist beliefs were still strong, Islam had dominated Senegal's culture since the eleventh century.

Diop's father was a mason, but left the family when the mother, Sokhna, was pregnant with Diop. He grew up with two older brothers, and by the age of fifteen was living in Saint-Louis, then Senegal's capital, where he was a scholarship student at the Lycée Faidherbe, a French-language school. As a young man he served a stint in the military as a nurse in a military hospital in the city in the late 1920s, and from there went on to France to attend veterinary college.

In France, Diop studied at the École Nationale Vétérinaire in the city of Toulouse, and completed further studies in exotic veterinary medicine in Paris. While living in the culturally flourishing capital in 1933, he met other black writers from French colonies in Africa and the Caribbean. These included Léopold Sédar Senghor, also from Senegal, and Martinique's Aimé Césaire. Encouraged by Senghor, Diop began writing during this period, and his earliest poems were published in L'Etudiant noir (The Black Student), edited by Césaire. L'Etudiant noir was the leading voice of the exciting new Négritude literary movement. Négritude opposed the assimilation of black writers into European culture, arguing instead for a unique black voice within French culture.

When Diop returned to Senegal, he took a job as head of the government cattle-inspection service in Senegal and the French Sudan (now Mali). But he had long been fascinated by the folktales of Senegal's tribes, the first of which he had heard as a child from his grandmother. His veterinary work took him to remote regions of the interior, where he learned other stories from tribal elders. These he sometimes shared with other Négritude writers when he found himself stranded in France once again during World War II. They urged him to commit these oral folktales to paper, and his homesickness spurred him to write them down.

When Diop finally returned to Africa, he served as director of zoological technical services in Ivory Coast and Upper Volta after 1946, but his literary debut came in 1947 with Les Contes d'Amadou Koumba, a collection of short stories based on Senegalese folk takes. Diop claimed that Amadou Koumba was a griot, or traditional West African storyteller, that Diop had met on his travels, but he later said that Koumba was a composite of many such griots he had come to know.

The animal-centered tales in Les Contes d'Amadou Koumba usually featured a rivalry between hyena and a clever rabbit known as Leuk the Hare. In one, Leuk urges the other animals to burrow with him one night to a nearby village called N'Doum, where he knows of an immense storehouse of food in a doorless hut surrounded by seven tall reed fences. The food has been stored there by King Bour, who also put his daughter there to see if she would become pregnant. "So Rat, Palm-squirrel, Civet-cat, Skunk, and the others burrowed all night till they emerged into the doorless hut, but as soon as they saw that the riches Leuk had promised them were guarded by a girl, they turned tail and fled," wrote Diop. "The memory of the misfortunes that had befallen their forebears came back to them. They remembered in time that in N'Doum girls were as skilful as boys in handling cudgels and hunting-spears. So they all fled back to the bush, vowing to get their own back on Hare, who watched them scamper away."

Left with the lonely princess Anta, Leuk offered to serve as her husband. When she asked his name, he replied "Mana" ("It's me"). In time, she became pregnant, and her father, King Bour, grew angry when reports reach him that a child's cries have been overheard from the doorless hut. When Bour asks Anta who the father of the child is, she replies, "Mana." Bour then asks the child who is father is, and the child answers "Mana," too. Confused, the king assembles all the animals in a circle, gives the child a treat, and tells the boy to give them to his father. Despite his attempts to evade detection, Leuk is caught and Bour threatens to kill him. But Leuk skillfully pleads for his life, and so Bour demands that he venture forth and bring back a panther skin and one from a lion as well, a set of elephant tusks, and also the hair of Kouss, a bearded goblin. The story continues in the next tale in Diop's volume.

Diop's work proved so popular in Senegal that he published a second volume, Les Nouveaux Contes d'Amadou Koumba ("The New Tales of Amadou Koumba"), for which Senghor authored the preface. In 1960 Diop's first volume of poetry, Leurres et lueurs, appeared, and that was the same year that the Senghor-led independence movement gave Senegal its first elected black government, with Senghor as president. Senghor sent Diop to Tunisia as Senegal's ambassador to the North African nation.

Diop established his own veterinary practice in Dakar after 1964, and continued to write folktales and dramas. Widely celebrated for his writing, he won many awards and spent years writing a five-volume autobiography. His last work was Mother Crocodile: Maman-Caiman, a volume of short stories, which appeared in 1981. Only this and Contes et lavanes, a 1963 collection of folk tales, have been translated into English. He died at the age of 83 in Dakar. Married to accountant Marie-Louise Pradére for many years, he was the father of two children, Renee and Andree.

Awards

Grand Prix Littéraire de l'Afrique-Occidentale Francaise, for Les Contes d'Amadou Koumba; Association des Ecrivains d'Expression Francaise de la Mer et de l'Outre Mer, Grand Prix Littéraire de l'Afrique Noire, for Contes et lavanes; Officier de la Légion d'Honneur; chevalier de l'Étoile Noire; chevalier du Mérite Agricole.

Works

Selected writings

• Les Contes d'Amadou Koumba (short stories), Fasquelle, 1947; translated as Tales of Amadou Koumba by Dorothy S. Blair, Oxford University Press, 1966.
• Sarzan (play), performed in Dakar, Senegal, 1955.
• Les Nouveaux Contes d'Amadou Koumba (short stories; includes "L'Os de Mor Lam"), preface by Léopold Sédar Senghor, Présence Africaine, 1958.
• Leurres et lueurs (poems; title means "Lures and Lights"), Présence Africaine, 1960.
• Contes et lavanes (short stories), Présence Africaine, 1963.
• Contes choisis (short stories), edited with an introduction by Joyce A. Hutchinson, Cambridge University Press, 1967.
• L'Os de Mor Lam (play), performed at Theatre National Daniel Sorano, Senegal, 1967-68; published by Nouvelles Editions Africaines, 1977.
• Contes d'Awa (short stories), Nouvelles Editions Africaines, 1977.
• Memoires (autobiography), Vol. 1: La Plume raboutée, Présence Africaine, 1978; Vol. 2: Á Rebrousse-temps, Présence Africaine, 1982; Vol. 3: A Rebrousse-gens: Epissures, entrelacs, et reliefs, Présence Africaine, 1985, Vol. 4: Sénégal du temps de, L'Harmattan, 1989; Vol. 5: Et les yeux pour me dire, L'Harmattan, 1989.
• Mother Crocodile: Maman-Caiman (short stories), translated and adaptated by Rosa Guy, illustrated by John Steptoe, Delacorte Press, 1981.

Further Reading

Periodicals

• Research in African Literatures, Winter 2002, p. 101.
• Times (London, England), November 27, 1989.

• Birago Diop, http://neveu01.chez.tiscali.fr (July 7, 2005).
• "Birago Diop," Books and Writers, www.kirjasto.sci.fi/bdiop.htm (July 7, 2005).
• "Birago (Ismail) Diop," Biography Resource Center, www.galenet.com/servlet/BioRC (June 7, 2005).

— Carol Brennan

Diop, Birago Ismaël (1906-89). Senegalese poet and fabulist, one of the pioneers of Negro-African writing in French. Though encouraged by his brother Massyla in his early flair for writing, he followed the example of another brother in studying veterinary medicine at Toulouse. After qualifying he rejoined his compatriots and contemporaries, Senghor and Ousmane Socé Diop, in Paris, and contributed to the newly founded L'Étudiant noir translations of the dits faits (aphorisms) of the Senegalese sage, Kotje Barma, and tales told in his childhood by his grandmother and the family griot. Appointed veterinary surgeon to western Sudan, he began consciously to collect folk-tales and legends of French West Africa.

Caught up in France from 1942 to 1946 by the German occupation, he contributed with Senghor, Damas, and Alioune Diop (no relation) to the literary and political aspects of the négritude movement, publishing poems, original stories, and traditional folk-tales in various magazines, including the first number of Présence africaine. His Contes d'Amadou Koumba (1947) shared the Grand Prix Littéraire d'Afrique Occidentale Française with Socé Diop's Karim. From 1950 to 1960 he worked as chief of veterinary services in Ivory Coast, Upper Volta, and Mauretania, while putting the finishing touches to the Nouveaux contes d'Amadou Koumba (1958). The last volume of the trilogy, Contes et lavanes [riddles in the form of short songs] (1963) won the Grand Prix Littéraire d'Afrique Noire. Selections from the three volumes have been published in English as Tales of Amadou Koumba. His collected poems, with the punning title Leurres et lueurs (1960), like his tales, express the spirit of non-militant négritude, but his real poetic talent is manifested in his tales. While modestly claiming to be merely the scribe and translator of his household griot, he is in fact a totally original writer, a master of sophisticated narrative, passing from reality to fantasy, with a very personal gift for urbane, economical irony, alternately comic, poetic, and dramatic. Some of his tales have been successfully dramatized and two made into films.

From 1960 to 1966 he represented the newly independent Republic of Senegal as ambassador to Tunis, then returned to Dakar to open a veterinary clinic. After a decade of silence, protesting that he had broken his pen, Birago produced the first volume of his memoirs, La Plume raboutée (1978), followed in 1982 by the second, A rebrousse-temps. These offer an insight into the educational system of colonial Senegal, the social life of young people in Dakar, and the activities of black intellectuals in France in the inter-war years. They also demonstrate the literary qualities that form the charm of his Contes: humour, urbanity, observation of people's mannerisms, and the ability to weave drama and tension into the fabric of real episodes.

[Dorothy Blair]

Bibliography

• M. Kane, Essai sur les Contes d'Amadou Coumba: du conte traditionnel au conte moderne d'expression française (1981)

Birago Ishmael Diop (Ouakam, Senegal; December 11, 1906 - Dakar, Senegal; November 25, 1989) was a Senegalese poet and storyteller, active as a writer in the Négritude movement in the 1930s, as well as a veterinarian and diplomat.

Biography

He was born in Ouakam, a small village near Dakar. In 1920 he went to study at Lycée Faidherbe in Saint-Louis, and later on he went to study veterinary medicine at the University of Toulouse, and worked as a veterinary surgeon for the French colonial government in several West African countries. Throughout his civil service career, he collected and reworked Wolof folktales, and also wrote poetry, memoirs, and a play. He served as first Senegalese ambassador to Tunisia from 1960 to 1964.

Works

• Narrative
  • Tales of Amadou Koumba (Les contes d'Amadou Koumba, 1947, tr. 1966)
  • New Tales of Amadou Koumba (Les nouveaux contes d'Amadou Koumba, 1958)
  • Tales and Commentaries (Contes et Lavanes, 1963)
  • Contes d'Awa (1977)
• Poetry
  • Lures and Glimmers (Leurres et Lueurs, 1960)
• Drama
  • L'os de Mor Lam (1977)
• Memoirs
  • La Plume raboutée (1978)
  • A rebrousse-temps (1982)
  • A rebrousse-gens (1985)
  • Du temps de... (1986)
  • Et les yeux pour me dire (1989)

External links

• Numerous links about Birago Diop

• (French) Birago Diop

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