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Black Hundreds

 

The Black Hundred was a far-right monarchist movement that emerged during the 1905 Revolution in an effort to defend the autocracy against increasing civil unrest. Some Black Hundred groups were composed of upper-class officials and nobles who concentrated on lobbying the tsar and the government to resist demands for liberal reform. A more radical tendency was prevalent among right-wing lower- and middle-class urban elements such as shopkeepers, merchants, and workers, who staged pogroms against Jews and attacked perceived revolutionaries.

The movement grew rapidly with the creation of the main Black Hundred organization, the Union of the Russian People (URP; Soyuz russkogo naroda). This group was formed by the physician Alexander Dubrovin after continuing unrest forced the tsar to issue the October Manifesto, which conceded most basic civil liberties and provided for power sharing with an elected Duma. The URP subsumed many other monarchist organizations and smaller pogrom groupings and succeeded in uniting upper-class nobles, middle-class professionals, and lower-class workers in a common organization. Although estimates of the URP's membership vary widely, it probably totaled several hundred thousand at its peak from late 1905 to 1907.

The URP propagated its ideology through its newspaper, Russkoye Znamya (The Russian banner). Coarsening the ideas of previous generations of pan-Slavs and Slavophiles, the URP mixed Russian chauvinism with virulent anti-Semitism, hostility to the intelligentsia and capitalism, and die-hard support for the autocracy. The fight against revolutionaries was always a paramount task, relegating international issues to a relatively unimportant role. The URP's anti-Semitic message drew the most support in Russia's western provinces of the Pale of Settlement, where many Jews resided.

Under Dubrovin's direction, the URP headquarters in St. Petersburg created a paramilitary force that assassinated two Jewish-born Duma members from the liberal Kadet Party, Mikhail Gertsenshtein and Grigory Iollos, and undertook a failed attempt to kill former finance minister Sergei Witte. Local branches also formed paramilitary forces that engaged in violent crimes like pogroms. In cities like Odessa, the state used URP groups as a virtual auxiliary police force to help fight revolutionaries in the streets.

The URP was vehemently opposed to the First Duma, which was dominated by socialists and liberals. It nevertheless organized a campaign and got a handful of deputies elected to the Second Duma. The election of a loyalist majority to the Third Duma thanks to a change in the electoral law caused the Black Hundred movement to begin fracturing. URP Vice President Vladimir Purishkevich, who now accepted the Duma, formed a rival organization due to personal and ideological conflicts with Dubrovin, who still opposed the Duma. In 1910 Dubrovin was driven from his own organization by Duma member Nikolai Markov, who gained control of the URP, forcing Dubrovin to form his own splinter group. The schisms cost the Black Hundred much of its power and influence. Membership declined from 1908, although the various factions were kept afloat by substantial subsidies from various state organs, especially from the Internal Affairs Ministry. Public knowledge of these subsidies and their refusal to countenance criticism of the tsar gave Black Hundred leaders the reputation of being government lackeys, even though they often bitterly condemned the government and the bureaucracy for displaying insufficient vigor in fighting revolutionaries.

After 1908 the Black Hundred was mostly active in fighting for right-wing causes in the political arena. Members were key agitators for the anti-Semitic prosecution of the Mendel Beilis case, and Purishkevich gained a final bit of notoriety for the movement when he helped kill Grigory Rasputin, the royal family's spiritual advisor whom Purishkevich believed to be discrediting the tsar. The Black Hundred lost its raison d'etre when the autocracy was overthrown. Black Hundred branches immediately closed, and some were burnt down. Markov went into hiding and later emigrated to Germany, where he worked with the budding far-right movement there. The Bolsheviks shot Dubrovin after they seized power, while Purishkevich, the only Black Hundred leader to stay politically active in Russia after the February Revolution, died from typhus in 1920 while agitating for the White armies.

Bibliography

Brock, John. (1972). "The Theory and Practice of the Union of the Russian People, 1905 - 1907: A Case Study of Black Hundred Politics." Ph.D. diss., University of Michigan, Ann Arbor.

Rawson, Don. (1995). Russian Rightists and the Revolution of 1905. New York: Cambridge University Press.

Rogger, Hans. (1964). "The Formation of the Russian Right, 1900 - 1906." California Slavic Studies 3:66 - 94.

Rogger, Hans. (1964). "Was there a Russian Fascism? The Union of Russian People." Journal of Modern History 36:398 - 415.

—JACK LANGER

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Wikipedia: Black Hundreds
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A Black Hundred procession, 1907

The Black Hundreds (sometimes The Black Hundreds), also known as the black-hundredists (Чёрная сотня, черносотенцы in Russian, or Chornaya sotnya, chernosotentsy) was a counter-revolutionary movement in Russia in the early 20th century, a supporter of the tsarist regime, which stood for inviolable autocracy in its struggle against the revolutionary movement. It was noted for its extremist nationalism and xenophobia, which included anti-semitism, [1] incitement to pogroms and anti-Ukrainian sentiments.

Contents

Pre-formation

"Svyashchennaya druzhina" (Священнaя дружинa, or The Holy Brigade) and "Russkoye sobraniye" (Русское собрание, or Russian Assembly) in St. Petersburg are considered to be predecessors of the Black Hundred. Starting in 1900, the two organizations united representatives of the conservative intellectuals, government officials, clergy and landowners. A number of black-hundredist organizations were formed during and after the Russian Revolution of 1905, such as "Soyuz russkovo naroda" (Союз русского народа, or Union of the Russian People) in St.Petersburg, "Soyuz russkikh lyudey" (Союз русских людей, or Union of the Russians), "Russkaya monarkhicheskaya partiya" (Русская монархическая партия, or Russian Monarchist Party) and "Obshchestvo aktivnoy bor'by s revolyutsiyey" (Общество активной борьбы с революцией, or Society of Active Struggle Against Revolution) in Moscow, "Belyy dvuglavyy oryol" (Белый двуглавый орёл, or White Two-headed Eagle) in Odessa and others.

Predecessors

Members of these organizations came from different social strata, such as landowners, clergymen, high and petty bourgeoisie, merchants, artisans, workers and the so-called declassed elements (see Declasse). "Sovet ob’yedinyonnogo dvoryanstva" (United Gentry Council) guided the activities of the black-hundredists. The tsarist regime provided moral and financial support to the movement. The Black Hundreds were founded on a devotion to Tsar, church and motherland, expressed by the tsar's motto, Orthodoxy, Autocracy, and National Character (Pravoslavie, Samoderzhavie i Narodnost). Despite certain program differences, all of the black-hundredist organizations had one goal in common, namely their struggle against the revolutionary movement. The black-hundredists conducted oral propaganda in churches by holding special services, during meetings, lectures and demonstrations. Such propaganda provoked antisemitic sentiments and monarchic "exaltation" and caused numerous pogroms and terrorist acts against revolutionaries and certain public figures, performed by their armed wing, the Yellow Shirts.

Popularity and power

The Black Hundred movement published newspapers, such as Znamya (The Banner) or Russkoye znamya (Russian Banner), Pochayevsky listok (The Pochayev Page), Zemschina, Kolokol (Bell), Groza (Thunderstorm), Veche and other. Many rightist newspapers, such as Moskovskiye vedomosti (Moscow News), Grazhdanin (Citizen) and Kievlyanin (Kievan), published their materials, as well. Among the prominent leaders of the Black Hundred movement were Alexander Dubrovin, Vladimir Purishkevich, Nikolai Markov, Pavel Bulatzel, Ivan Vostorgov, A. I. Trischatiy, Sergei Trufanov, M. K. Shakhovskoy and others.

Incitement to violence

Two Duma delegates, Grigori Borisovich Iollos (Poltava province) and Mikhail Herzenstein (b. 1859, d. 1906 in Terijoki), both from the Constitutional Democratic Party, were assassinated by the Black Hundred terrorists. The organ of Black Hundreds Russkoe Znamya declared openly that "Real Russians assassinated Herzenstein and Iollos with knowledge of officials, and expresses regret that only two Jews perished in crusade against revolutionaries." [2]

The Black Hundred and the Ukrainian question

The Black Hundred movement actively campaigned against Ukrainian self-determination, as well as against promoting of Ukrainian culture and language in general, and against the cult of the great Ukrainian poet Taras Shevchenko in particular.[3]

All Russian Congresses

The black-hundredists organized four all-Russian congresses with the purpose of uniting their forces. In October 1906, they elected the so-called glavnaya uprava (a kind of board of directors) of the new all-Russian black-hundredist organization "Ob’yedinyonniy russkiy narod" (Объединённый русский народ, or Russian People United). After 1907, however, this organization disintegrated and the whole Black Hundred movement became weaker with membership rate steadily decreasing. During the February Revolution of 1917, the remaining black-hundredist organizations were officially abolished. After the October Revolution, many leaders and regular members of these organizations fought against the Soviet authorities, although overall their participation was much lower than that of more moderate forces of the White movement.

After emigrating abroad, Black Hundredists became the main right wing critics of the White movement. They blamed the movement for not moving out monarchism as its key ideological foundation, and being run under the influence of liberals and Freemasons.

Allusions in literature

  • Jack London's 1908 novel The Iron Heel: which predicts the rise of a Fascist government in the US, the hired thugs who are loyal to the regime and specialise in attacking labour meetings use the name of the Black Hundreds.
  • Bernard Malamud's 1966 novel The Fixer: which portrays Yakov Bok as a Jewish man from the pogrom moving to Kiev, Yakov changes his last name to sound more Russian and soon becomes employed by a member of the Black Hundred.
  • Edward Rutherford's Russka: a young Bobrov (one of the fictional families portrayed in the novel) is beaten in the street for being Jewish looking and being the son of a social-democrat; by a gang of young Black Hundreds.

Further reading

  • Laqueur, Walter. Black Hundred: The Rise Of The Russian Extreme Right (1993)

References

  1. ^ A People Apart: The Jews in Europe, 1789-1939, by David Vital, Oxford University Press, 1999 (pgs.576,582,665).
  2. ^ American Jewish Yearbook (1910-1911). http://www.ajcarchives.org/ajc_data/files/1910_1911_4_yearreview.pdf. 
  3. ^ ПАНИХИДЫ ПО Т. ШЕВЧЕНКЕ И ЧЕРНОСОТЕННОЕ ДУХОВЕСТВО. Киевскому миссионерскому комитету пришлось высказаться по докладу священника с. Демиевки о. Пестрякова, настаивавшего на необходимости запрещения духовенству служить панихиды по Т. Шевченке, так как эти панихиды якобы пробуждают в населении сепаратизм и способствуют распространению «мазепинства». Доклад этот, основанный исключительно на политиканстве и с религией ничего общего не имеющий, вызвал, как сообщают газеты, горячие дебаты. Рьяным сторонником о. Пестрякова оказался митрофорный протоиерей Софийского собора о. Златоверховников. Большинство комитета не согласилось однако с нелепыми доводами о. Пестрякова и его alter ego Златоверховникова. Против запрещения панихид высказался и еп. Назарий, заявив, что раз Т. Шевченко погребен по всем правилам православной церкви, то никто не имеет права запретить молиться о нем. Тем не менее эта непристойность с именем великого кобзаря еще раз, очевидно, повторится в комитете, так как комитет постановил поручить миссионеру Потехину составить специальный доклад о Шевченке и об украинском движении. Украинская Жизнь. — М., 1912. — № 5 — С. 82.

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