The condition of being bored; ennui.
Dictionary:
bore·dom (bôr'dəm, bōr'-) ![]() |
| Food and Fitness: boredom |
A condition characterized by wandering attention, impaired efficiency, and low levels of arousal. It is sometimes confused with fatigue, but boredom usually results from too little stimulation, motivation, and interest. It commonly occurs in those who regularly perform monotonous exercise routines. Unlike fatigue, boredom leads to a lack of desire to exercise, rather than an inability to exercise. Boredom is one of the main reasons why people stop exercising and drop out of sport. It can be avoided if the type and location of exercise is varied, if achievable but challenging targets are set, and if exercise is made more fun.
| Thesaurus: boredom |
| Antonyms: boredom |
Definition: disinterest; weariness
Antonyms: excitement, interest, pleasure
| Sports Science and Medicine: boredom |
Condition characterized by wandering attention, impaired physical and mental efficiency, and low levels of arousal. It is sometimes confused with physiological fatigue, but boredom is usually the result of lack of stimulation, motivation, and interest. It is commonly caused in sport by monotonous training routines.
| Psychoanalysis: Boredom |
Boredom is a state of malaise, close to anxiety, characterized by a feeling of emptiness. Its origin is attributed to objects that the subject claims are boring, in other words, odious (inodiosus) in the etymological sense of the word.
Boredom (languor, neurasthenia) was one of the dark humors of ancient medicine (boredom was associated with the spleen, and melancholy, with the liver). It became the ailment of the era during the Romantic period, as typified by Françpois-René de Chateau-briand in René and The Genius of Christianity (part 2, book 3).
Sigmund Freud did not see boredom as a specific symptom. He noted that the idleness of young women created a state of reverie dissociated from reality and susceptible to hysteria (1895d). But he saw their lassitude as normal, since other objects cannot occupy the place of the primitive lost object, the penis (1910h). Sándor Ferenczi in "Névrose du dimanche" (1919/1974) saw a link between the development of anxiety and the absence of exterior censure associated with a need to work.
With the introduction of the notion of the withdrawal of libidinal cathexis, psychoanalysis provided significant insight into the concept of boredom. Without libidinal cathexis, one loses drive and an ability to make demands, except for a need for a change associated with a miraculous arrival of an object that would again give life to one's activities. This feeling of a loss of interest in things is, in fact, a loss of libido. Otto Fenichel assimilated boredom with a type of depersonalization in which the subject feels that he must do something but does not know what. Heinz Kohut pointed out the link between the analyst's boredom and the feeling of exclusion that the patient provokes in him by withdrawing emotionally. Ralph Greenson saw boredom as a defense against fantasy activity or as a result of one's unconscious perception of one's resistance.
The analysis of boredom reveals a kind of phobicobsessional fluctuation between withdrawal of libidinal cathexis and ardent desire driving impulsive acts that provide an outlet (Mijolla-Mellor, 1985). As with inhibition, boredom is not simply a lack of movement but a pointless stagnation, to which is added an enduring hatred of time. It is a defense against a phobic anxiety over a primary, but undifferentiated, investment in objects.
Bibliography
Fenichel, Otto. (1951). On the psychology of boredom. In Selected papers of Fenichel. New York: W. W. Norton.
Ferenczi, Sándor. (1974). Difficultés techniques d'une analyse d'hystérie. Oeuvres complètes (Psychanalyse, Vol. 3). Paris: Payot. (Original work published 1919) ——. (1974). Névrose des dimanches. Oeuvres complètes (Psychanalyse, Vol. 3). Paris: Payot. (Original work published 1919)
Freud, Sigmund. (1910h). A special type of choice of object made by men. SE, 11: 163-175.
Freud, Sigmund, and Breuer, Josef. (1895d). Studies in hysteria. SE, 2: 48-106.
Greenson, Ralph R. (1967). The technique and practice of psychoanalysis. New York: International Universities Press.
Kohut, Heinz. (1974). The analysis of the self (M. A. Lussier, Trans.). New York: International Universities Press. (Original work published 1971)
Mijolla-Mellor, Sophie de. (1985). La trame phobique de l'ennui. Nouvelle revue de psychanalyse, 32, 173-184.
—SOPHIEDE MIJOLLA-MELLOR
| Veterinary Dictionary: boredom |
State of mind caused by a lack of space in animal accommodation because there is insufficient room for young animals to play. If severe, animals may develop vices. See also tail biting, ear sucking, crib-biting and pica.
| Word Tutor: boredom |
Our boredom was a result of a bad movie.
| Wikipedia: Boredom |
Boredom is an emotional state experienced during periods lacking activity or when individuals are uninterested in the opportunities surrounding them. The first record of the word boredom is in the novel Bleak House by Charles Dickens, written in 1852,[1] in which it appears six times, although the expression to be a bore had been used in the sense of "to be tiresome or dull" since 1768.[2]
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Boredom has been defined by C. D. Fisher in terms of its central psychological processes: “an unpleasant, transient affective state in which the individual feels a pervasive lack of interest in and difficulty concentrating on the current activity.”[4] M. R. Leary and others describe boredom as “an affective experience associated with cognitive attentional processes.”[5] In positive psychology, anxiety is described as a response to a moderate challenge for which the subject has more than enough skill.[3]. These definitions make it clear that boredom arises not from a lack of things to do but from the inability to latch onto any specific activity.
There are three types of boredom, all of which involve problems of engagement of attention. These include times when we are prevented from engaging in something, when we are forced to engage in some unwanted activity, or when we are simply unable, for no apparent reason, to maintain engagement in any activity or spectacle.[6] Boredom proneness is a tendency to experience boredom of all types. This is typically assessed by the Boredom Proneness Scale.[7] Consistent with the definition provided above, recent research has found that boredom proneness is clearly and consistently associated with failures of attention.[8] Boredom and boredom proneness are both theoretically and empirically linked to depression and depressive symptoms.[9][10][11] Nonetheless, boredom proneness has been found to be as strongly correlated with attentional lapses as with depression.[9] Although boredom is often viewed as a trivial and mild irritant, proneness to boredom has been linked to a very diverse range of possible psychological, physical, educational, and social problems.
Boredom is a condition characterized by perception of one's environment as dull, tedious, and lacking in stimulation. This can result from leisure and a lack of aesthetic interests. Labor, however, and even art may be alienated and passive, or immersed in tedium (see Marx's theory of alienation). There is an inherent anxiety in boredom; people will expend considerable effort to prevent or remedy it, yet in many circumstances, it is accepted as suffering to be endured. Common passive ways to escape boredom are to sleep or to think creative thoughts (daydream). Typical active solutions consist in an intentional activity of some sort, often something new, as familiarity and repetition lead to the tedious.
Boredom also plays a role in existentialist thought. In contexts where one is confined, spatially or otherwise, boredom may be met with various religious activities, not because religion would want to associate itself with tedium, but rather, partly because boredom may be taken as the essential human condition, to which God, wisdom, or morality are the ultimate answers. Boredom is in fact taken in this sense by virtually all existentialist philosophers as well as by Schopenhauer. Heidegger wrote about boredom in two texts available in English, in the 1929/30 semester lecture course The Fundamental Concepts of Metaphysics, and again in the essay What is Metaphysics? published in the same year. In the lecture, Heidegger included about 100 pages on boredom, probably the most extensive philosophical treatment ever of the subject. He focused on waiting at train stations in particular as a major context of boredom.[12] In Kierkegaard's remark in Either/Or, that "patience cannot be depicted" visually, there is a sense that any immediate moment of life may be fundamentally tedious.
Without stimulus or focus, the individual is confronted with nothingness, the meaninglessness of existence, and experiences existential anxiety. Heidegger states this idea nicely: "Profound boredom, drifting here and there in the abysses of our existence like a muffling fog, removes all things and men and oneself along with it into a remarkable indifference. This boredom reveals being as a whole."[13] Arthur Schopenhauer used the existence of boredom in an attempt to prove the vanity of human existence, stating, "...for if life, in the desire for which our essence and existence consists, possessed in itself a positive value and real content, there would be no such thing as boredom: mere existence would fulfil and satisfy us."[14]
Erich Fromm and other similar thinkers of critical theory speak of bourgeois society in terms similar to boredom, and Fromm mentions sex and the automobile as fundamental outlets of postmodern boredom. Above and beyond taste and character, the universal case of boredom consists in any instance of waiting, as Heidegger noted, such as in line, for someone else to arrive or finish a task, or while one is travelling. Boredom, however, may also increase as travel becomes more convenient, as the vehicle may become more like the windowless monad in Leibniz's monadology.[citation needed] The automobile requires fast reflexes, making its operator busy and hence, perhaps for other reasons as well, making the ride more tedious despite being over sooner.
Although it has not been widely studied, research on boredom suggests that boredom is a major factor impacting diverse areas of a person's life. People ranked low on a boredom-proneness scale were found to have better performance in a wide variety of aspects of their lives, including career, education, and autonomy.[15] Boredom can be a symptom of clinical depression. Boredom can be a form of learned helplessness, a phenomenon closely related to depression. Some philosophies of parenting propose that if children are raised in an environment devoid of stimuli, and are not allowed or encouraged to interact with their environment, they will fail to develop the mental capacities to do so.
In a learning environment, a common cause of boredom is lack of understanding; for instance, if one is not following or connecting to the material in a class or lecture, it will usually seem boring. However, the opposite can also be true; something that is too easily understood, simple or transparent, can also be boring. Boredom is often inversely related to learning, and in school it may be a sign that a student is not challenged enough, or too challenged. An activity that is predictable to the students is likely to bore them.[16]
A study of 1989 indicated that an individual's impression of boredom may be influenced by the individuals degree of attention, as a higher acoustic level of distraction from the environment correlated with higher reportings of boredom.[17]
Boredom has been studied as being related to drug abuse among teens.[18] Boredom has been proposed as a cause of pathological gambling behavior. A study found results consistent with the hypothesis that pathological gamblers seek stimulation to avoid states of boredom and depression.[19]
In Chapter 18 of the novel The Picture of Dorian Gray by Oscar Wilde (1854–1900) it is written; "The only horrible thing in the world is ennui, Dorian. That is the one sin for which there is no forgiveness." John Sebastian, Iggy Pop, the Deftones, Buzzcocks, and Blink-182 have all written songs with boredom mentioned in the title. Other songs about boredom and activities people turn to when bored include Green Day's song "Longview", System of a Down's "Lonely Day", and Bloodhound Gang's "Mope". Douglas Adams depicted a robot named Marvin the Paranoid Android whose boredom appeared to be the defining trait of his existence in The Hitchhiker's Guide to the Galaxy.
The 1969 Vocational Guidance Counsellor sketch on Monty Python's Flying Circus established a lasting stereotype of accountants as boring.[20] The Yellow Pages used to carry an entry under Boring, "See civil engineers", but this was changed in 1996 to "See sites exploration."[21]
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| Translations: Boredom |
Dansk (Danish)
n. - kedsomhed, plage
Nederlands (Dutch)
verveling, lusteloosheid
Deutsch (German)
n. - Langeweile
Ελληνική (Greek)
n. - ανία, πλήξη
Português (Portuguese)
n. - enfado (m)
Español (Spanish)
n. - aburrimiento, fastidio, hastío
Svenska (Swedish)
n. - tråkighet, leda
中文(简体)(Chinese (Simplified))
无聊, 厌倦
中文(繁體)(Chinese (Traditional))
n. - 無聊, 厭倦
العربيه (Arabic)
(الاسم) ملل, سأم
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| Depersonalization | |
| Decathexis | |
| Mirror Transference |
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