Any of several ancient Hindu religious prose texts that explain the relationship of the Vedas to the sacrificial ceremonies.
[Sanskrit Brāhmaṇam, from neuter of brāhmaṇa-, brahminical. See Brahman.]
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Any of several ancient Hindu religious prose texts that explain the relationship of the Vedas to the sacrificial ceremonies.
[Sanskrit Brāhmaṇam, from neuter of brāhmaṇa-, brahminical. See Brahman.]
For more information on Brahmana, visit Britannica.com.
(Sanskrit; Pāli). 1. A Brahmin or member of the Hindu priestly caste against whose abuse of power and deluded ideas of self-importance the Buddha directed a number of his discourses.
2. A genre of Hindu religious literature appended to the vedas. These sources date to approximately the 8th century bce and comprise explanatory manuals of instruction relating to the performance of sacrifice, as well as containing a range of cosmological speculations.
These ancient texts are part of Hindu writing designated as śruti (see Śruti) or sacred knowledge. Each of the four Vedas (see Vedas) is made up of poetic hymns and prayers (Saṃithās) to which are attached one or more brāhmaṇas, theological revelations in prose. They describe certain rituals and myths and then provide explications or arthavādas. The religion of the Brāhmanas is one centered in rites of sacrifice rather than in the gods themselves. Āraṇyakas (see Āraṇyakas) and Upaniṣads (see Upaniṣads) can be thought of as extensions of the Brāhmaṇas. The word brāmaṇa also refers to the brāmaṇa caste (see Brahmans).
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The Brāhmaṇas (Devanagari: ब्राह्मणं) are part of the Hindu śruti.
They are composed in Vedic Sanskrit, and the period of their composition is sometimes referred to as the Brahmanic period or age (approximately between 900 BCE and 500 BCE). They are essentially commentaries of the Vedas, explaining Vedic ritual. The earliest Brahmanas may have been written several centuries earlier, contemporary to the Krishna Yajurveda commentary prose, but they have only survived in fragments.
The Brahmanas are originally instructions for the proper performance of ritual and sacrifice, but they are also the nucleus of later Hindu philosophy, introducing concepts of Karma and Samsara, the four stages in the life of a Brahmin, viz., brahmacarya, grihastha, vanaprastha, sannyasi, and mystical notions presaging Vedanta philosophy. Some Brahmanas contain sections that came to be considered an Aranyaka or Upanishad in their own right.
Each Brahmana is associated with one of the four Vedas, and within the tradition of that Veda with a particular shakha or school:
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