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Burschenschaft

 

(German: "youth association") German student organization that started as an expression of the nationalism prevalent in post-Napoleonic Europe. First appearing in 1815, the early groups were liberal and egalitarian and favored the political unification of Germany. The groups were suppressed under the Carlsbad Decrees and went underground until 1848, when they participated in the German revolution (see Revolutions of 1848). After German unification, they adopted a new and aggressive nationalism.

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Burschenschaft, a term originally (c.1790) applied to the student body at a university. From 1814 it was adopted for a student movement which grew out of the Wars of Liberation (see Napoleonic Wars). The Jena Burschenschaft was founded on 12 June 1815 and similar bodies followed at other universities; the Wartburgfest of 18 October 1817 was the symbol for the union of all these societies in one national body. The Burschenschaft was from the outset hostile to the reactionary policy pursued by many German heads of state, and desired the political unity of Germany. After the Wartburgfest the governments regarded it with disfavour, and the proclamation of an Allgemeine Deutsche Burschenschaft at Jena, followed by the assassination of A. von Kotzebue in 1819 by the Burschenschaft member K. L. Sand, led to a sharp reaction embodied in the Karlsbad Decrees (September 1819, see Karlsbader Beschlüsse); as a result, the Burschenschaft was banned on 26 November 1819 and denounced as a ‘demagogic movement’. The local Burschenschaft continued to meet clandestinely in many places, and the trend of the movement became more radical. After the Hambacher Fest (May 1832) an attack by students on the police headquarters at Frankfurt led to a wave of arrests all over Germany (which G. Büchner escaped by flight) and to severe sentences. Among those so sentenced was F. Reuter. Though students continued to be politically active in the forties, the Burschenschaften as such were quiescent, even though many of the politicians in the Frankfurt Parliament of 1848 were former Burschenschafter. In the second half of the century the Burschenschaft (officially united as Deutsche Burschenschaft in 1881) developed into a union of social clubs (see Studentische Verbindungen) of nationalistic and, latterly, anti-Semitic character. A rival and somewhat more liberal organization, the Allgemeiner Deutscher Burschenbund, also took a similar course and by 1924 both federations demanded proof of ‘Aryan’ descent. Under the National Socialist regime the two bodies were virtually fused in 1934 and dissolved in 1935.

In 1950 a new Burschenschaft was founded in Marburg; other universities followed. Similar developments in Austria, beginning in 1952, resulted in 1959 in the accepted designation Deutsche Burschenschaft in Österreich. Although the following decades produced more than 100 corporations (Verbindungen) in more than 30 German universities (the obligatory fencing bout, Mensur, became optional in 1970), its members represent a distinct minority in the student body as a whole: in the mid-1980s the Burschenschaft counted a mere 2700 student members which, compared to the generation of their elders (around 23, 000 so-called Alte Herren) points to an equally distinct decline.

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Burschenschaft

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German Burschenschaften (abbreviated B! in German; plural: B!B!) are a special type of Studentenverbindungen (student fraternities). Burschenschaften were founded in the 19th century as associations of university students inspired by liberal and nationalistic ideas.

Contents

History

The Students of Jena Take to the Field in the War of Liberation, 1813 (Ferdinand Hodler, 1908-09)

Beginnings 1815–c. 1918

The very first one, called Urburschenschaft (original Burschenschaft), was founded on June, 12, 1815 at Jena as an association drawn from all German university students inspired by liberal and patriotic ideas. Its purpose was to break down society lines and to destroy rivalry in the student body, to improve student life and increase patriotism. It was intended to draw its members from a broader population base than the Corps. At first, a significant component of its membership were students who had taken part in the German wars of liberation against the Napoleonic occupation of Germany.[1]

Its motto was “honor, freedom, fatherland” (German: Ehre, Freiheit, Vaterland),[1] and the original colors were red-black-red with a golden oak leaves cluster, which might be based on the uniform of the Lützow Free Corps, being a corps of volunteer soldiers during the wars of liberation. These colors were based on the Holy Roman Empire's national colors black-red-gold, although the reason for the colors was as well a practical one.[2] Even today, these colors are worn by many Burschenschaften.

The Burschenschaften were student associations that engaged in numerous social activities. However, their most important goal was to foster loyalty to the concept of a united German national state as well as strong engagement for freedom, rights, and democracy. Quite often Burschenschaften decided to stress extreme nationalist or sometimes also liberal ideas, leading in time to the exclusion of Jews, who were considered to be un-German. Nevertheless, all Burschenschaften were banned as revolutionary by Klemens Wenzel von Metternich of Austria when he issued the reactionary Carlsbad Decrees in 1819.

Many Burschenschafter took part in the Hambacher Fest in 1832 and the democratic Revolution in 1848/49. After this revolution had been suppressed, plenty of leading Burschenschafter, such as Friedrich Hecker and Carl Schurz, went abroad. After the foundation of the German Empire in 1871, the Burschenschaften movement faced a severe crisis, as one major goal had been achieved to some extent: German unification. In the 1880s, a renaissance movement, the Reformburschenschaften, led by the ideas of Küster, arose and many new B!B! were founded.

1918–1945

In 1935/36, all Burschenschaften were dissolved by the Nazi government or transformed and fused with other Studentenverbindungen into so-called Kameradschaften (comradeships). Both some Nazis (e.g. Ernst Kaltenbrunner) and Nazi opponents (Karl Sack, Hermann Kaiser) were members of Burschenschaften. Theodor Herzl, an Austrian Jewish journalist who founded modern political Zionism, was also a member of a Burschenschaft.

Postwar

While in communist East Germany Burschenschaften were prohibited as representatives of a bourgeois attitude to be extinguished, in West Germany most Burschenschaften were refounded in the 1950s. Some of them had to be transferred into other cities, since Germany lost great parts of its territories after the Second World War as well as many Burschenschaften from East Germany tried to find a new home. The allied victors had forbidden refounding Burschenschaften originally, but this could not be upheld in a liberal surrounding. In the 1970s and 1980s, the Burschenschaften, as many other student fraternities, underwent a crisis: a lack of new members and strong attacks by the leftist student community. In the 1990s many Burschenschaften that had left Eastern Germany in the 1940s and 1950s returned to their traditional home universities in the East.

Today

Roughly 160 Burschenschaften still exist today and most of them are organized in the Deutsche Burschenschaft-organization (DB) in the Federal Republic of Germany and Austria or in the Neue Deutsche Burschenschaft-organization (NeueDB) founded in 1996 as a collective for liberal Burschenschaften in the Federal Republic of Germany only. While the DB still insists upon Fichte's idea of a German nation based on language, thought and culture, the NeueDB favors defining Germany as the political Germany established by the German Basic Law (constitution) in 1949 and altered by the 1990 unification. Aside from these two bigger organizations there are some smaller and non-organised Burschenschaften.

Because of the German emigration into Chile in the late 19th century, there are also some Burschenschaften in Chile, organized in the BCB (Bund Chilenischer Burschenschaften), in contact with the German and Austrian organizations. Most Burschenschaften are pflichtschlagend, i.e. their members must absolve a number of Mensuren. Academic fencing is still an important part of their self-understanding as well as political education.

Controversy

It is affirmed that members of Burschenschaften are often affiliated with conservative and/or right-winged parties. Burschenschaften themselves do not tend to a single party or group of parties.

Burschenschaften are, depending on their membership of "umbrella" organisations (especially if they are a member of the Burschenschaftliche Gemeinschaft), associated with neo-Nazism and extreme right-wing ideas, in particular with the wish for a German state encompassing Austria.[3]

See also

Further reading

  • Martin Biastoch: Tübinger Studenten im Kaiserreich. Eine sozialgeschichtliche Untersuchung, Sigmaringen 1996 (Contubernium - Tübinger Beiträge zur Universitäts- und Wissenschaftsgeschichte Bd. 44) ISBN 3-51508-022-8

External links

References

  1. ^ a b This article incorporates text from a work in the public domain: Carl Schurz (1913). Edward Manley. ed. Lebenserinnerungen Bis zum Jahre 1850: Selections. With notes and vocabulary. Norwood, Massachusetts: Allyn and Bacon. p. 204. http://www.archive.org/details/lebenserinnerung00schuiala.  A German reader. The notes are in English for the most part. The copy at archive.org is missing some pages of the notes. In the note on Burschenschaft, this source claims the association of red-black-gold with the Second Roman Empire is erroneous.
  2. ^ See Lützow Free Corps for details.
  3. ^ Interview H. Schiedel, In: Gedenkdienst 3/2003

 
 
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Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 1994-2012 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Oxford Companion to German Literature. The Oxford Companion to German Literature. Copyright © 1976, 1986, 1997, 2005 by Oxford University Press. All rights reserved.  Read more
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