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(European mythology)

The founder of Thebes. According to the Greeks, Cadmus and his four brothers were sent after Europa with instructions not to return home without her. Although these sons of Agenor, King of Tyre, failed to recover their abducted sister from Zeus, they seem to have had a strong influence on the places they eventually settled. On advice from the oracle at Delphi, Cadmus founded the city of Thebes in Boeotia. To obtain water there he slew a dragon, the offspring of war god Ares, and had to undergo a term of servitude. Athena told him to sow the dragon's teeth, and there sprang up a harvest of ferocious warriors, whom he mastered by setting them to fight one another. It was believed that the Theban aristocracy descended from the five warriors who survived.

The Greeks also credited Cadmus with the introduction into Europe from Phoenicia of an alphabet of sixteen letters. There are in fact a number of ancient references to Phoenician activity in the Aegean: Herodotus writes that the shrine of Aphrodite on the island of Cythera, midway between the Peloponnese and Crete, was erected by Phoenicians after the model of the goddess' temple at Ashkalon. He adds that Cadmus searched the islands of the Aegean for Europa and left behind on Thera, modern Santorini, ‘either because the land was pleasant, or for some other reason … among other Phoenicians, his kinsman Membliaros’.

 
 
Dictionary: Cad·mus  (kăd'məs) pronunciation
n. Greek Mythology.

A Phoenician prince who killed a dragon and sowed its teeth, from which sprang up an army of men who fought one another until only five survived. With these five men Cadmus founded the city of Thebes.

[Greek Kadmos, of Phoenician origin.]


 

In Greek mythology, the son of the king of Phoenicia, brother of Europa, and founder of Thebes. When Zeus carried off Europa, Cadmus was sent to find her. The Delphic oracle ordered him to end his search, follow a cow, and build a town where it lay down. That town became Thebes. He built the citadel of Thebes with the help of fierce armed men who sprang up where he sowed the teeth of a dragon he had slain. He married Harmonia, daughter of Ares and Aphrodite, and their five children included Semele. Cadmus was said to have brought the alphabet to Greece.

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1. In Greek myth Cadmus was the legendary founder of the city of Thebes (in Boeotia), son of Agenor king of Tyre (in Phoenicia), who was sent to look for his sister Europa after she had been carried off by Zeus in the shape of a bull. By the advice of the Delphic Oracle he abandoned the search; he was told that he would meet a cow which he should follow until it lay down; there he should found a city. The cow led him to the site of Thebes; when he sent his companions to fetch water for sacrifice from a nearby spring they were all killed by the dragon guarding it. Cadmus slew the dragon and at the instruction of the goddess Athena sowed half the dragon's teeth (Athena kept the other half for Aeētēs, king of Colchis, to give to Jason). A crop of armed men sprang up whom he set fighting by throwing a stone among them, and they fought each other until only five survived. These five, the Spartoi (‘sown men’), helped to build the Cadmea and in historical times were held to be the ancestors of the Theban nobility. Zeus gave Cadmus as bride Harmonia, the daughter of Ares and Aphrodite, and all the gods attended the wedding. Cadmus gave his bride as a present a necklace made by Hephaestus which subsequently was to play a fatal part in the Theban story (see AMPHIARAUS and ALCMAEON). Their daughters, all of whom met disaster, were Ino, Semelē (mother of Dionysus), Autonoē, and Agavē (mother of Pentheus). Cadmus eventually abdicated in favour of Pentheus, but returned after the latter's death (see BACCHAE). He and his wife finally withdrew to Illyria, where they were changed into snakes and carried off by Zeus to Elysium. Cadmus was said to have civilized the Boeotians and taught them the art of writing with Phoenician letters (from which in fact the Greek alphabet is derived). A large number of objects from the Near East has been found in the Kadmeion or royal palace of Thebes, suggesting possible Phoenician influence. Because in Theban mythical history victory so often entailed disaster for the victors, a ‘Cadmean victory’ was proverbial in Greek (compare ‘Pyrrhic victory’; see PYRRHUS).

2. Of Miletus, see LOGOGRAPHERS.

 
in Greek legend, son of Agenor and founder of Thebes. Misfortune followed his family because he killed the sacred dragon that guarded the spring of Ares. Athena told him to sow the dragon's teeth, and from these sprang the Sparti [sown men], ancestors of the noble families of Thebes. Cadmus married Harmonia, daughter of Ares and Aphrodite. At their wedding he presented her with a sacred robe and necklace, made by Hephaestus, which later brought misfortune to their possessors (see Amphiaraüs; Alcmaeon). They had four daughters—Ino, Semele, Autonoe, and Agave. In their old age Cadmus and Harmonia were turned into serpents by Zeus and sent to live in the Elysian fields.


 
Wikipedia: Cadmus
Argive genealogy in Greek mythology
Cadmus and the dragon, black-figured amphora from Euboea, ca. 560-550 BC, Louvre (E 707)
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Cadmus and the dragon, black-figured amphora from Euboea, ca. 560-550 BC, Louvre (E 707)

Cadmus, or Kadmos (Greek: Κάδμος), in Greek mythology, was the son of Agenor and the brother of Phoenix, Cilix and Europa. He is the grandfather of the Greek god Dionysus, through his daughter Semele. Cadmus founded the city of Thebes, and its acropolis was originally named Cadmeia in his honor. Cadmus was credited by the Hellenes with the introduction of the Phoenician alphabet, phoinikeia grammata.[1] Herodotus who gives this account estimates that Cadmus lived sixteen hundred years before his time, or around 2000 B.C.[2] According to Greek myth, Cadmus' descendants ruled at Thebes on-and-off for several generations, including the time of the Trojan War. For a discussion of the mythical kings of Thebes, see Theban kings - Greek mythology. The Greek journalist Ch. Papachristopoulos identifies the legend of Cadmus with the real story of the Nobelist writer Albert Camus.

Legend

After his sister Europa had been carried off by Zeus, Cadmus was sent out to find her. Unsuccessful in his search, he came in the course of his wanderings to Delphi, where he consulted the oracle. He was ordered to give up his quest and follow a special cow, with a half moon on her flank, which would meet him, and to build a town on the spot where she should lie down exhausted.

The cow was given to Cadmus by Pelagon, King of Phocis, and it guided him to Boeotia, where he founded the city of Thebes. Robert Graves (The Greek Myths) suggested that the cow was actually turned loose within a moderately confined space, and that where she lay down, a temple to the moon-goddess (Selene) was erected: "A cow's strategic and commercial sensibilities are not well developed," Graves remarked.

Intending to sacrifice the cow to Athena, Cadmus sent some of his companions to the nearby Castalian Spring, for water. They were slain by the spring's guardian water-dragon (compare the Lernaean Hydra), which was in turn destroyed by Cadmus, the duty of a culture hero of the new order.

By the instructions of Athena, he sowed the Dragon's teeth in the ground, from which there sprang a race of fierce armed men, called Spartes ("sown"). By throwing a stone among them, Cadmus caused them to fall upon one another until only five survived, who assisted him to build the Cadmeia or citadel of Thebes, and became the founders of the noblest families of that city.

The dragon had been sacred to Ares, so the god made Cadmus to do penance for eight years by serving him. At the expiration of this period, the gods gave him as wife Harmonia, daughter of Ares and Aphrodite, by whom he had a son Polydorus, and four daughters, Agave, Autonoë, Ino and Semele.

At the wedding, all the gods were present; Harmonia received as bridal gifts a peplos worked by Athena and a necklace made by Hephaestus. Notwithstanding the divinely ordained nature of his marriage and his kingdom, Cadmus lived to regret both: his family was overtaken by grievous misfortunes, and his city by civil unrest. Cadmus finally abdicated in favor of his grandson Pentheus, and retired with Harmonia to Illyria, whose inhabitants proclaimed him their king.

Cadmus Sowing the Dragon's teeth, by Maxfield Parrish, 1908
Enlarge
Cadmus Sowing the Dragon's teeth, by Maxfield Parrish, 1908

Nevertheless, Cadmus was deeply troubled by the ill-fortune which clung to him as a result of his having killed the sacred dragon, and one day he remarked that if the gods were so enamored of the life of a serpent, he might as well wish that life for himself. Immediately he began to grow scales and change in form. Harmonia, seeing the transformation, thereupon begged the gods to share her husband's fate, and she did (Hyginus).

In a variation of the story, the bodies of Cadmus and his wife were changed after their deaths; the serpents watched their tomb while their souls were translated to the Elysian fields.

In the play The Bacchae Cadmus is depicted as being turned into a dragon, or alternatively a serpent, after Dionysus overthrows Thebes.

To this day, some in Greece contend that Cadmus was originally a Boeotian, that is, a Greek hero, and that in later times, the story of a Phoenician immigrant of that name became current, to whom was ascribed the introduction of the alphabet, the invention of agriculture and working in bronze and of civilization generally. But the name itself is Greek; and the fact that Hermes was worshipped in Samothrace under the name of Cadmus or Cadmilus seems to show that the Theban Cadmus was originally an ancestral Theban hero corresponding to the Samothracian. Another Samothracian connection for Cadmus is offered via his wife Harmonia, who is said in some accounts to be daughter of Zeus and Electra and of Samothracian birth. The name Cadmus may mean "order," and may be used to characterize one who introduces order and civilization.

In Phoenician, as well as Hebrew, the root qdm signifies "the east," the Levantine origin of "Kdm" himself, according to the Greek mythographers.

Al-Qadmūs, Tartus, Syria, is named for Cadmus.

Classical sources

See also

Wikisource has an original article from the 1911 Encyclopædia Britannica about:

References

Notes

  1. ^ Herodotus, Histories V. 58
  2. ^ Herodotus, Histories, II, 2.145

Further reading

  • R.B. Edwards, Kadmos, the Phoenician (Amsterdam, 1979)

External links

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Preceded by
New creation
Mythical King of Thebes Succeeded by
Pentheus

 
 

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World Mythology Dictionary. A Dictionary of World Mythology. Copyright © Arthur Cotterell 1979, 1986, 2003. All rights reserved.  Read more
Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved.  Read more
Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Classical Literature Companion. The Concise Oxford Companion to Classical Literature. Copyright © 1993, 2003 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Cadmus" Read more

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