Dictionary: Flam·ma·rion  (flə-mâr'ē-ōN') , Camille 1842–1925.

French astronomer who founded the French Astronomical Society (1887).

Famous French astronomer who also became a notable psychical researcher. Flammarion was born February 26, 1842. He was a student astronomer from 1858 to 1862 and from 1876 to 1882 he was an astronomer at the Paris Observatory. In 1882 he founded Juvisy Observatory, which he directed for the rest of his life. That same year he also founded the French Astronomical Society. As a scientist he made balloon ascents to study the upper atmosphere and was celebrated for his research on double and multiple stars and the topography of Mars. He was named a commander of the Legion of Honor, one of France's highest nonmilitary honors.

His first contact with psychical phenomena was during November 1861. When writing his first book, The Plurality of Inhabited Worlds, he came across Spiritualist Allan Kardec's Le Livre des Esprits, paid him a visit, and joined the Society for Psychologic Studies, of which Kardec was president. The weekly séances of the society were devoted to inspirational writing. Flam-marion himself tried to practice it and succeeded, after several attempts, in obtaining words and phrases.

The scripts were mostly on astronomical subjects and were signed by Galileo. Flammarion, however, believed them to be wholly the product of his own intellect and had no doubt that the illustrious Florentine astronomer had nothing to do with them. These communications remained in the possession of the society and were published in 1867 in Kardec's Genesis under the head of "General Uranography."

Flammarion soon obtained entrance to the chief Parisian spiritistic circles and even acted as honorary secretary to one of them for several years. Nevertheless, he did not become a Spiritist. After two years of experience in automatic writing, in the use of the planchette, and in rapping communications, he came to the conclusion that the method practiced by Kardec's society permitted a margin for doubt and that the automatic scripts did not prove the intervention of another mind from the spirit world at all.

In 1865, under the title Des Forces naturelles inconnues (Un-known Natural Forces), he published his first book on the subject of psychical research, a monograph of 150 pages that was meant as a critical study "apropos of the phenomena produced by the Davenport brothers and mediums in general." It was not so much about the Davenport brothers that he wrote, but about psychic (he used this word in his early writings) matters, stating that, "these forces are as real as the attraction of gravitation and as invisible as that." His book Les Forces Naturelles Inconnues, published in 1906 (translated as Mysterious Psychic Forces, 1907), is in a sense an enlarged edition of this early work.

Allan Kardec died March 30, 1869, and Flammarion was asked to deliver the funeral oration. In the eulogy he impressed upon all students of the mysterious phenomena that "spiritualism is not a religion but a science, of which we as yet scarcely know the a.b.c."

In 1899, through the Annales Politiques et Litteraires, the Petit Marseilles, and the Revue des Revues, Flammarion started to make his own census of hallucinations. Of 4,280 people questioned 1,824 answered that they had had phantasmal visions. Of these, 786 cases were selected as having evidential value. They were dealt with in the Annales Politiques et Litteraires, for which Flammarion was writing articles on psychic subjects. Revised and amplified, these articles formed the substance of L'Inconnu, published in 1900 in an attempt to prove the reality of telepathy, apparitions of the dying, premonitory dreams, and clairvoyance. Flammarion concludes that the soul exists as a real entity independent of the body; it is endowed with faculties still unknown to science; and it is able to act at a distance without the intervention of the senses.

He reaffirmed his belief in the reality of psychical phenomena in Mysterious Psychic Forces on the basis of very wide experience. "During a period of more than forty years," he writes "I believe that I have received at my home nearly all of them [mediums], men and women of divers nationalities and from every quarter of the globe." He met Italian medium Eusapia Palladino for the first time on July 27, 1897, at Montfort l'Amaury. The report of the séances conducted there form the subject of Guillaume de Fontenay's Apropos d'Eusapia Palladino (1898).

In cooperation with the editor of the Annales Politiques et Litteraires, Flammarion extended an invitation to Palladino to come to Paris. She accepted and gave eight séances in Flammarion's home during November 1898. Many scientists were present and surprising manifestations were witnessed. Additional opportunities for observation with the same medium were afforded by a later series of séances in 1905, and especially in 1906 under Flammarion's own conditions in his home, often in the full light of a gas chandelier. He felt no hesitation in declaring that "mediumistic phenomena have for me the stamp of absolute certainty and incontestability, and amply suffice to prove that unknown physical forces exist outside the ordinary and established domain of natural philosophy."

Nevertheless, he was not yet convinced of survival, and in Mysterious Psychic Forces he makes the following conclusions: "The universe is a dynamism…. Matter is only a mode of motion. Life itself … is a special kind of movement, a movement determined and organized by a directing force…. The vital force of the medium might externalize itself and produce in a point of space a vibratory system which should be the counterpart of itself in a more or less advanced degree of visibility and solidity….

"It is not the body which produces life; it is rather life which organizes the body….

"As to beings different from ourselves—what may their nature be? Of this we cannot form any idea. Souls of the dead? This is very far from being demonstrated. The innumerable observations which I have collected during more than forty years all prove to me the contrary. No satisfactory identification has been made.

"The communications obtained have always seemed to proceed from the mentality of the group, or, when they are heterogeneous, from spirits of an incomprehensible nature. The being evoked soon vanishes when one insists on pushing him to the wall and having the heart out of his mystery….

"That souls survive the destruction of the body I have not the shadow of a doubt. But that they manifest themselves by the processes employed in séances the experimental method has not yet given us absolute proof. I add that this hypothesis is not at all likely. If the souls of the dead are about us, upon our planet, the invisible population would increase at the rate of 100,000 a day, about 36 millions a year, 3 billions 620 millions in a century, 36 billions in ten centuries, etc.—unless we admit re-incarnations upon the earth itself.

"How many times do apparitions or manifestations occur? When illusions, auto-suggestions, hallucinations are eliminated what remains? Scarcely anything. Such an exceptional rarity as this pleads against the reality of apparitions."

As the years passed Flammarion was forced to surrender his old stand. His trilogy La Mort et son mystère (Death and Its Mystery), its three volumes subtitled Before Death, At the Moment of Death, and After Death (1921-23), aims mainly at demonstrating the continuity of existence. His Les maisons hantées (Haunted Houses) (1924) discusses the activities of the dead under exceptional circumstances. In his presidential address before the Society for Psychical Research in October 1923, he summed up his conclusions after 60 years of psychical research: "There are unknown faculties in man belonging to the spirit, there is such a thing as the double, thought can leave an image behind, psychical currents traverse the atmosphere, we live in the midst of an invisible world, the faculties of the soul survive the disaggregation of the corporeal organism, there are haunted houses, exceptionally and rarely the dead do manifest, there can be no doubt that such manifestations occur, telepathy exists just as much between the dead and the living as between the living."

Flammarion died at Juvisy Observatory, Paris, on June 3, 1925. His return was soon claimed by Spiritualists, the most no-table account being published in Egoland (1932), by Emily Loweman, through the mediumship of her father, A. H. Lowe-man, a shopkeeper and the postmaster of Little Glemham. "Egoland" was Flammarion's name for the spirit world.

Sources:

Berger, Arthur S., and Joyce Berger. The Encyclopedia of Parapsychology and Psychical Research. New York: Paragon House, 1991.

De Fontenay, Guillaume. Apropos d'Eusapia Palladino. Paris, 1898.

Flammarion, Camille. Death and Its Mystery: After Death. New York: Century, 1923.

——. Death and Its Mystery: At the Moment of Death. New York: Century, 1922.

——. Death and Its Mystery: Before Death. New York: Century, 1921.

——. Haunted Houses. Detroit: Tower Books, 1971.

——. "The Unknown of Yesterday and the Truth of Tomorrow." Journal of the Society for Psychical Research 29 (1935).

Loweman, Emily. Egoland. London, 1932.

Camille Flammarion

Nicolas Camille Flammarion (February 26 1842 – June 3 1925) was a French astronomer and author. He was usually credited as Camille Flammarion

He was a prolific author of more than fifty titles, including popular science works about astronomy, several notable early science fiction novels, and several works about spiritualism and related topics. He also published the magazine L'Astronomie. He maintained a private observatory at Juvisy-sur-Orge, France.

He was a founder and the first president of the Société Astronomique de France.

He was the first to suggest the names Triton and Amalthea for moons of Neptune and Jupiter, respectively, although these names were not officially adopted until many decades later.

Because of his scientific background, he approached spiritualism and reincarnation from the viewpoint of the scientific method, writing, "It is by the scientific method alone that we may make progress in the search for truth. Religious belief must not take the place of impartial analysis. We must be constantly on our guard against illusions."^[1]. He was chosen to speak at the funerals of Allan Kardec, founder of Spiritism, on April 2, 1869, when he re-affirmed that "spiritism is not a religion but a science" (op. cit.).

His spiritualism studies influenced also some of his science fiction. Other than that his writing about other worlds adhered fairly closely to then current ideas in evolutionary theory and astronomy.

The enigmatic "Flammarion Woodcut" first appeared in an 1888 Flammarion publication.

His second wife was Gabrielle Renaudot Flammarion, also a noted astronomer.

References

1. ^ in "Death and Its Mystery", 1921, 3 volumes. Translated by Latrobe Carroll (1923, T. Fisher Unwin, Ltd. London: Adelphi Terrace.). Partial online version at Manifestations of the Dead in Spiritistic Experiments

Bibliography

The famous "Flat Earth" woodcut originates with Flammarion's 1888 L'atmosphère: météorologie populaire (p. 163)

• La pluralité des mondes habités (The Plurality of Inhabited Worlds), 1862.
• Real and Imaginary Worlds, 1864.
• Lumen, 1867.
• Récits de l'infini, 1872.
• L'atmosphère: météorologie populaire, 1888.
• Astronomie populaire, 1880. His best-selling work, it was translated into English as Popular Astronomy in 1894.
• Les Étoiles et les Curiosités du Ciel, 1882. A supplement of the L'Astronomie Populaire works. An observer's handbook of its day.
• Uranie, 1890.
• La planète Mars et ses conditions d'habitabilité, 1892.
• La Fin du Monde (The End of the World), 1893, is a science fiction novel about a comet colliding with the Earth, followed by several million years leading up to the gradual death of the planet. It has recently been brought back into print as .

Honors

Named after him

• Flammarion crater on the Moon.
• Flammarion crater on Mars.

Quotes

Universum – C. Flammarion, Holzschnitt, Paris 1888, Kolorit: Heikenwaelder Hugo, Wien 1998

"What intelligent being, what being capable of responding emotionally to a beautiful sight, can look at the jagged, silvery lunar crescent trembling in the azure sky, even through the weakest of telescopes, and not be struck by it in an intensely pleasurable way, not feel cut off from everyday life here on earth and transported toward that first stop on the celestial journeys? What thoughtful soul could look at brilliant Jupiter with its four attendant satellites, or splendid Saturn encircled by its mysterious ring, or a double star glowing scarlet and sapphire in the infinity of night, and not be filled with a sense of wonder? Yes, indeed, if humankind - from humble farmers in the fields and toiling workers in the cities to teachers, people of independent means, those who have reached the pinnacle of fame or fortune, even the most frivolous of society women - if they knew what profound inner pleasure await those who gaze at the heavens, then France, nay, the whole of Europe, would be covered with telescopes instead of bayonets, thereby promoting universal happiness and peace."

- Camille Flammarion, French astronomer, 1880

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