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For more information on Carlo Gesualdo, prince of Venosa, visit Britannica.com.
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| Music Encyclopedia: Prince of Venosa Carlo Gesualdo |
(b ?Naples, c 1561; d Gesualdo, 8 Sept 1613). Italian composer. A nobleman and amateur musician, he is notorious for having his first wife and her lover murdered in 1590; he married Leonora d′Este of Ferrara three years later. While at the Ferrarese court (1594-6) he played the lute and showed a passion for music and came to be accepted as a serious composer. He eventually retired to his castle at Gesualdo, sunk into a deep melancholy from which music alone could provide relief. His music was strongly influenced by Luzzaschi and Nenna, particularly the former in his use of serious, expressive, richly worked music even for quite light texts. He took great pains over word setting, allowing texts to be clearly heard and strongly expressed. Much of the music in his six madrigal books (1594-1611) and three sacred books (1603-11) uses unexpected harmonies and changes of key, dissonances and striking chromaticism in a highly original way, usually prompted by the emotions of the texts. Stravinsky made arrangements of some of his madrigals.
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Sacred music
| Biography: Don Carlo Gesualdo |
Don Carlo Gesualdo, Prince of Venosa (ca. 1560-1613), was an Italian composer famed for his chromatic madrigals and motets. Few matched him in writing music so removed from traditional modal theory and practice.
Carlo Gesualdo was born in Naples. He studied music at the academy founded by his father, Don Fabrizio of Gesualdo, where he heard the works of Giovanni Macque, Bartolomeo Roy, and Pomponio Nenna. Nenna's madrigals, in particular, influenced Gesualdo's style.
After the death of his older brother in 1585, the composer became heir to the Gesualdo title. With the title came an arranged marriage to his cousin, a marriage that was a catastrophe for both parties. Donna Maria d'Avalos, twice married before she became Gesualdo's wife, openly preferred the love of another. In 1590, to avenge his honor, Gesualdo ordered the guilty pair murdered, together with his second child, whose legitimacy was suspect.
In 1594 Gesualdo married Eleonora d'Este, the daughter of Alfonso II, Duke of Ferrara, at whose court lived Torquato Tasso, Nicolò Vicentino, and Luzzasco Luzzaschi. On several occasions Gesualdo set to music the lyrics of his friend Tasso, whose morbid nature was so similar to his own; and hearing the chromatic experiments of Luzzaschi and Vicentino may well have reinforced the direction of his own musical development. Gesualdo remained at Ferrara for 2 years, frequently taking trips to Florence, where he heard the music of the Camerata. Shortly before the death of his father-in-law in 1597, Gesualdo left northern Italy and returned to Naples, where he remained for the rest of his life. He died on Sept. 8, 1613.
Gesualdo's extant works in the collected edition issued by Wilhelm Weismann and Glenn E. Watkins (Hamburg, 1957 - ) comprise 19 sacrae cantiones for five voices and 20 for six and seven voices, 27 Holy Week responsories for six voices, and 125 madrigals for five voices. Not only were the madrigals the most numerous part of his production, but they were also reissued more frequently than the sacred pieces.
Gesualdo's melancholy nature often led him to lyrics of overwhelming sadness. By using chromatic tones, even earlier associated with intense feelings, he heightened the expressiveness of the poetry through music. Although his chromatic passages were sometimes mere pictorial "madrigalisms," Gesualdo more often delineated the overall mood of the text rather than individual words. He employed chromaticism harmonically as well as melodically. By means of chromatic tones he constructed numerous triadic combinations foreign to the mode and then arranged them in unconventional and exciting ways.
Chromaticism in a melodic line was of course not new at this time, but Gesualdo's exaggerated use of it did much to weaken the modal core of his pieces. By so doing, he stretched the limits of the old style even when he remained within the fold of the polyphonists. In this sense Gesualdo was more conservative than the Florentine Camerata, a group who deliberately overthrew the older structures. While their experiments reached forward to the new monodic style, Gesualdo's chromatic madrigals and motets remained the most fevered and impassioned examples of the old practice. To some Gesualdo remains a bizarre experimenter, but to others he is a genius whose art is only now receiving its due recognition.
Further Reading
Gesualdo's life is outlined in Cecil Gray and Philip Heseltine, Carlo Gesualdo: Prince of Venosa, Musician and Murderer (1926), and in Cecil Gray, Contingencies and Other Essays (1947). Useful background studies are Alfred Einstein, The Italian Madrigal (trans. 1949), and Gustave Reese, Music in the Renaissance (1954; rev. ed. 1959).
| Columbia Encyclopedia: Carlo Gesualdo |
Bibliography
See studies by C. Gray and P. Heseltine (1926, repr. 1971) and G. Watkins (1973).
| Wikipedia: Carlo Gesualdo |
Carlo Gesualdo, known as Gesualdo da Venosa (March 8, 1566 – September 8, 1613), Prince of Venosa and Count of Conza, was an Italian music composer, lutenist and nobleman of the late Renaissance. He is famous for his intensely expressive madrigals, which use a chromatic language not heard again until the 19th century; and also for committing what are amongst the most notorious murders in musical history.
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Gesualdo was part of an aristocratic family which had acquired the principality of Venosa in 1560. His uncle was Carlo Borromeo, later Saint Charles Borromeo. In addition, Gesualdo's mother, Girolama, was the niece of Pope Pius IV.
Most likely he was born at Venosa, then part of the Kingdom of Naples, but little else is known about his early life; even his birthdate — 1560, 1561 or 1566 — is a matter of some dispute, though a recently discovered letter from his mother indicates he was probably born in 1566. Gesualdo had a musical relationship with Pomponio Nenna, though whether it was student to teacher, or colleague to colleague, is uncertain. At any rate, he had a single-minded devotion to music from an early age, and showed little interest in anything else. In addition to the lute, he also played the harpsichord and guitar. [1]
In 1586 Gesualdo married his first cousin, Donna Maria d'Avalos, the daughter of the Marquis of Pescara. Two years later she began to have a love affair with Fabrizio Carafa, the Duke of Andria; evidently she was able to keep it secret from her husband for almost two years, even though the existence of the affair was well-known elsewhere. Finally, on October 16, 1590, at the Palazzo San Severo in Naples, when Gesualdo had allegedly gone away on a hunting trip, the two lovers took insufficient precaution at last (Gesualdo had arranged with his servants to have the locks of his palace copied in wood so that he could gain entrance if it were locked), and he returned to the palace, caught them in flagrante delicto and murdered them both in their bed; afterwards he left their mutilated bodies in front of the palace for all to see. Being a nobleman he was immune to prosecution, but not to revenge, so he fled to his castle at Gesualdo where he would be safe from any of the relatives of either his wife or her lover.
Details on the murders are not lacking, because the depositions of witnesses to the magistrates have survived in full. While they disagree on some details, they agree on the principal points, and it is apparent that Gesualdo had help from his servants, who may have done most of the killing; however Gesualdo certainly stabbed Maria multiple times, shouting as he did, "she's not dead yet!" The Duke of Andria was found slaughtered by numerous deep sword wounds, as well as by a shot through the head; when he was found, he was dressed in women's clothing (specifically, Maria's night dress). His own clothing was found piled up by the bedside, unbloodied. One suggested explanation for this is that Gesualdo first murdered his wife, and after this turned his attentions to the Duke, forcing him to don his lover's clothing, most probably to humiliate him.
The murders were widely publicized, including in verse by poets such as Tasso and an entire flock of Neapolitan poets, eager to capitalize on the sensation; the salacious details of the murders were broadcast in print; but nothing was done to apprehend the Prince of Venosa. The police report [2] from the scene makes for shocking reading even after more than four hundred years.
Accounts on events after the murders differ. It was said that Gesualdo also murdered his second son by Maria, who was an infant, after looking into his eyes and doubting his paternity (according to contemporary sources he "swung the infant around in his cradle until the breath left his body"); another source indicates that he murdered his father-in-law as well, after the man had come seeking revenge. Gesualdo had employed a company of men-at-arms to ward off just such an event; however, new evidence from contemporary sources reveals that these were fictitious rumors.
In 1594, Gesualdo went to Ferrara, one of the centers of progressive musical activity in Italy, especially the madrigal, and which was home to Luzzasco Luzzaschi, one of the most forward-looking composers in the genre. There he also arranged for another marriage, this time to Leonora d'Este, the niece of Duke Alfonso II. She was married to Gesualdo and moved with him back to his estate in 1597. In the meantime he engaged in more than two years of creative activity in the avant-garde atmosphere of Ferrara, surrounded by some of the finest musicians in Italy. While in Ferrara, he published his first book of madrigals. Also, he worked with the concerto delle donne, the three virtuoso female singers who were among the most renowned performers in Italy, and for whom many other composers wrote music.
In a letter of June 25, 1594, Gesualdo indicated he was writing music for the three women in the concerto delle donne; however, it is probable that some of the music he wrote, for example that in the newly developing monodic and/or concertato styles, has not survived.[3]
After returning to his castle at Gesualdo from Ferrara in 1595, he set up a situation similar to the one that existed in Ferrara, with a group of resident, virtuoso musicians who would sing his own music. While his estate became a center of music-making, it was for Gesualdo alone; with his considerable financial resources, he was able to hire singers and instrumentalists for his own pleasure. He rarely left his castle, taking delight in nothing but music.[4] Most of his famous music was published in Naples in 1603 and 1611, and the most notoriously chromatic and difficult portion of it was all written during his period of self-isolation.
The relationship between Gesualdo and his new wife was not good; she accused him of abuse, and the Este family attempted to obtain a divorce. She spent more and more time away from the isolated estate. Gesualdo wrote many angry letters to Modena where she often went to stay with her brother. According to Cecil Gray, "She seems to have been a very virtuous lady ... for there is no record of his having killed her." [5]
In 1600, Gesualdo's son by his second marriage died. It was after this that Gesualdo had a large painting commissioned for the church of the Capuchins at Gesualdo, which shows Gesualdo, his uncle Carlo Borromeo, his second wife Leonora, and his son, underneath a group of angelic figures.
Late in life he suffered from depression; whether or not it was related to the guilt over his multiple murders is difficult to prove, but the evidence is suggestive. According to Campanella, writing in Lyon in 1635, Gesualdo had himself beaten daily by his servants, he kept a special servant whose duty it was to beat him "at stool",[2] and he engaged in a relentless, and fruitless, correspondence with Cardinal Borromeo to obtain relics, i.e., skeletal remains, of his uncle Carlo, with which he hoped to obtain healing for his mental disorder, and possibly absolution for his crimes. Gesualdo's late setting of Psalm 51, the Miserere, is distinguished by its insistent and imploring musical repetitions, alternating lines of monophonic chant with pungently chromatic polyphony in a low vocal tessitura.
Gesualdo died in isolation, at his castle Gesualdo in Avellino, three weeks after the death of his son Emanuele, his first son by his marriage to Maria. One twentieth-century biographer has suggested Gesualdo may have been murdered by his wife.[5] He was buried in the chapel of Saint Ignatius, in the church of the Gesù Nuovo, in Naples. The sepulchre was destroyed in the earthquake of 1688; when the church was rebuilt, the tomb was covered over, and is now under the pavement of the church. The burial plaque, however, remains.
The evidence that Gesualdo was tortured by guilt for the remainder of his life is considerable, and he may have given expression to it in his music. One of the most obvious characteristics of his music is the extravagant text setting of words representing extremes of emotion: "love", "pain", "death", "ecstasy", "agony" and other similar words occur frequently in his madrigal texts, most of which he probably wrote himself. While this type of word-painting is common among madrigalists of the late 16th century, it reached an extreme development in Gesualdo's music.
While he was famous for his murders, he also remains famous for his music, which is among the most experimental and expressive of the Renaissance, and without question is the most wildly chromatic; progressions such as those written by Gesualdo did not appear again in music until the 19th century, and then in a context of tonality that prevents them from being directly comparable[citation needed].
Gesualdo's published music falls into three categories: sacred vocal music, secular vocal music, and instrumental music. His most famous compositions are his six published books of madrigals (between 1594 and 1611), as well as his Tenebrae Responsoria, which are very much like madrigals, except that they use texts from the Passion, a form (Tenebrae) used by many other composers. In addition to the works which he published, he left a large quantity of music in manuscript; this contains some of his richest experiments in chromaticism, as well as compositions in such contemporary avant-garde forms as monody. Some of these were products of the years he spent in Ferrara, and some were specifically written for the virtuoso singers there, the three women of the concerto di donne.
The first books of madrigals that Gesualdo published are close in style to the work of other contemporary madrigalists. Experiments with harmonic progression, cross-relation and violent rhythmic contrast increase in the later books, with Books Five and Six containing the most famous and extreme examples (for instance, the madrigals "Moro, lasso, al mio duolo" and "Beltà, poi che t'assenti", both of which are in Book Six, published in 1611). There is evidence that Gesualdo had these works in score form, in order to better display his contrapuntal inventions to other musicians, and also that Gesualdo intended his works to be sung by equal voices, as opposed to the concerted madrigal style popular in the period, which involved doubling and replacing voices with instruments.[1]
Characteristic of the Gesualdo style is a sectional format in which relatively slow-tempo passages of wild, occasionally shocking chromaticism alternate with quick-tempo diatonic passages. The text is closely wedded to the music, with individual words being given maximum attention. Some of the chromatic passages include all twelve notes of the chromatic scale within a single phrase, although scattered throughout different voices. Gesualdo was particularly fond of chromatic third relations, for instance juxtaposing the chords of A major and F major, or even C-sharp major and A minor (as he does at the beginning of "Moro, lasso" [1]).
His most famous sacred composition is the set of Tenebrae Responsoria, published in 1611, which are stylistically madrigali spirituali — madrigals on sacred texts. As in the later books of madrigals, he uses particularly sharp dissonance and shocking chromatic juxtapositions, especially in the parts highlighting text passages having to do with Christ's suffering, or the guilt of St. Peter in having betrayed Jesus.
Gesualdo had little influence at the time, although a few composers such as Sigismondo d'India and Antonio Cifra wrote a handful of works in imitation of his madrigalian style; it was only in the 20th century that he was rediscovered. The life of Gesualdo provided inspiration for numerous works of fiction and music drama, including a novel by Anatole France, a short story by Julio Cortázar, and an opera by Franz Hummel. In addition, 20th century composers responded to his music with tributes of their own; Alfred Schnittke wrote an opera in 1995 based on his life, Igor Stravinsky arranged Gesualdo's madrigal "Beltà, poi che t'assenti" as part of his Monumentum pro Gesualdo (1960), and contemporary composer Salvatore Sciarrino has also arranged several of his madrigals for an instrumental ensemble. In 1997, the Australian composer Brett Dean paid homage to Gesualdo in 'Carlo' - an intense and affecting work for string orchestra, tape and sampler. In The Doors of Perception, Aldous Huxley writes of Gesualdo's madrigals:
Mozart's C-Minor Piano Concerto was interrupted after the first movement, and a recording of some madrigals by Gesualdo took its place.
'These voices' I said appreciatively, 'these voices – they're a kind of bridge back to the human world.'
And a bridge they remained even while singing the most startlingly chromatic of the mad prince's compositions. Through the uneven phrases of the madrigals, the music pursued its course, never sticking to the same key for two bars together. In Gesualdo, that fantastic character out of a Webster melodrama, psychological disintegration had exaggerated, had pushed to the extreme limit, a tendency inherent in modal as opposed to fully tonal music. The resulting works sounded as though they might have been written by the later Schoenberg.
'And yet,' I felt myself constrained to say, as I listened to these strange products of a Counter-reformation psychosis working upon a late medieval art form, 'and yet it does not matter that he's all in bits. The whole is disorganized. But each individual fragment is in order, is a representative of a Higher Order. The Highest Order prevails even in the disintegration. The totality is present even in the broken pieces. More clearly present, perhaps, than in a completely coherent work. At least you aren't lulled into a sense of false security by some merely human, merely fabricated order. You have to rely on your immediate perception of the ultimate order. So in a certain sense disintegration may have its advantages. But of course it's dangerous, horribly dangerous. Suppose you couldn't get back, out of the chaos...'
Though Gesualdo's influence was exceptionally limited during his lifetime, his work has been rediscovered and appreciated as a precursor to later, equally expressive and technically difficult styles of music.
In 1995, Werner Herzog made a film for ZDF television about the life and music of Gesualdo, called Death for Five Voices.
Bernardo Bertolucci is said to be working on a biopic of Gesualdo with Joseph Fiennes as Gesualdo.[unreliable source?]It is also known that frequent Bertolucci collaborator Mark Peploe worked on the screenplay at some point.[unreliable source?]Its previous titles include Heaven and Hell and Love Song.[6]
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Place and year of publication follows after the book number. Poet given in parentheses, if known. Madrigals are listed alphabetically by book.
Book I (Madrigali libro primo), five voices, Ferrara, 1594
Book II (Madrigili libro secondo), five voices, Ferrara, 1594
Book III (Madrigali libro terzo), five voices, Ferrara, 1595
Book IV (Madrigali libro quarto), five voices, Ferrara, 1596
Book V (Madrigali libro quinto), five voices, Gesualdo, 1611
Book VI (Madrigali libro sesto), five voices, Gesualdo, 1611
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